Who is Donghuang Taiyi? What period of character is Donghuang Taiyi?

No, Donghuang Taiyi is the head of the Yin and Yang family.

In the third part of Qin Shi Mingyue, Wei Zhuang led his men to attack the Mo family, and at the critical moment, the Mo family giant appeared to face off against Wei Zhuang.

I remember that it seems to be the second episode The Mo family giant led a group of people to the Mo family Halfway through, he met the Yin and Yang family Da Si Ming who was disguised as the Mo family brothers, and accidentally fell into the "Six Souls Fear Curse" of the Da Si Ming. So after successfully repelling Wei Zhuang, the giant who caused the Six Souls Fear Curse due to the use of internal force fell At this time, people found out that the Mo family giant was none other than Yue'er's father, Yan Dan.

In the third part, the six souls in Yan Dan are incurable, so in the end, Yan Dan launched the Qinglong Mechanism because he didn't want to drag others down, and was buried in the ruins of the Mo family that collapsed. . . It looks like it's supposed to be dead, but we don't know how the director wants to guide us, right, the Yin and Yang family is a mysterious sect with superpowers Maybe Yan Dan isn't dead... But I don't think there's any hope ...

In short, I think that Donghuang Taiyi is not Yan Dan.

ps:Pick my answer Thank you.。。。

PS again: Actually, I kind of doubt that the moon god is Yue'er's mother.,Because didn't the animation mention that Yue'er's mother taught her to look at the stars?。。。 And the moon god loves her very much... I don't know what you think?

The current head of the Yin and Yang family (not necessarily in the future, I'm optimistic about Chitaki xd) As for whether it is Yan Dan or not.

No one can be sure of this.

I can only wait for the plot below Qin Shi Mingyue slowly.

But I don't think so.

The Mo family giant is already him.

If he is still the Eastern Emperor Taiyi. ==。

I don't think it's likely.

Other than that. Eastern Emperor Taiyi is the name of a deity in the Nine Songs written by Qu Yuan.

Including the Great Young Priest is the name of one of the deities.

Donghuang Taiyi is a god in the legend of Chu in ancient China, originally recorded in Qu Yuan's poem Chu Ci "Nine Songs", is the god of heaven believed and sacrificed in the people of Chu during the Warring States Period, "Nine Songs, Donghuang Taiyi" is Qu Yuan's ode to "Donghuang Taiyi", is the most solemn and solemn one of the "Qu Fu", and its poem is only a description of the sacrificial ceremony and the scene of the sacrifice to the gods from beginning to end. Its "Eastern Emperor" is not a surname, but its honor.

In a certain period of time, the witch culture prevailed in the Chu State, according to Wang Yi's "Chu Ci Chapters and Verses: Nine Songs Preface" record: "In the past Chu Nanyingzhiyi, between Yuan and Hunan provinces, its vulgar belief in ghosts and good rituals, its worship will make witches make fun, singing and dancing to entertain the gods." "And the Eastern Emperor Taiyi is the supreme god who is worshipped.

Eastern Emperor Taiyi is a god of heaven in traditional Chinese mythology.

According to the annotation of "Chu Ci, Nine Songs, Eastern Emperor Taiyi", Taiyi is a noble god, and because he worships Taiyi in the east (of Chu), he is called "Eastern Emperor Taiyi".

Regarding the origin of the Eastern Emperor Taiyi, it should come from the Chu culture of the Spring and Autumn Period or earlier, when the Chu State was not considered a Central Plains civilization in the strict sense, and they had their own beliefs, culture, and so on.

At that time, the people of the Central Plains actually looked down on the people of Chu, and gave them a contemptuous nickname called "Nanban", Chi Stool Jane but with the passage of time, the first emperor ruled the world, and the culture of Jing Chu gradually integrated into the land of China, and the Eastern Emperor Taiyi naturally became the god of the land of China.

Donghuang Taiyi's record in the book:

The earliest appearance of the Eastern Emperor Taiyi in the literature is Qu Yuan's Chu Ci "Nine Songs", which is a song in ancient mythology, which is adapted by Qu Yuan on the basis of the folk sacrifice to the gods in Chu, and a large number of images of gods are created in this poem.

"Nine Songs" is divided into 11 articles, whenever the people of Chu carry out sacrificial activities, they have to sing these 11 songs, and the first god that needs to be sacrificed is "Donghuang Taiyi", if you don't sacrifice Donghuang Taiyi, you can't sacrifice to the gods behind. This led to the fact that the Eastern Emperor Taiyi was the supreme god believed by the people of Chu during the Spring and Autumn Period and even during the Warring States Period.

However, at this time, the Eastern Emperor Taiyi did not have an accurate and specific image, because the romantic Chu people believed that the supreme god was infinitely close to the existence of the Heavenly Dao, so even if the Eastern Emperor Taiyi was the most solemn and serious one in the "Nine Songs", there was always only a description of the sacrificial rites and sacrificial scenes.