Why Mozi s ideas were no longer valued after the Warring States period 20

First of all, Mozi represented the interests of the common class, unlike Confucius, which represented the interests of the aristocratic class.

Secondly, Mozi was anti-war, and he did everything he could to propagate anti-war ideas to various countries. After the Warring States period, the Qin Dynasty ruled China, and although there was no large-scale civil strife in order to calm the domestic turmoil, the military force to sweep away the local turmoil forces was still needed, so it was impossible to adopt Mozi's ideas. In the following dynasties, all the dynasties supported the ideas that were beneficial to the ruling class and safeguarded the interests of the ruling class, but Mozi could not meet the needs of the ruling class, and his ideas were naturally eliminated by the ruling class; Confucius, on the other hand, told people to "observe etiquette" and use "etiquette" to restrain people's daily behavior, abide by their own standards, and not have out-of-the-ordinary words and behaviors, which precisely catered to the needs of the ruling class.

Later, Confucianism became orthodox, a decision made by the ruler after political considerations.

Mozi's ideas are not suitable for the ruling class to rule over the people.

Mozi had a deep understanding of the miserable life of the working people, and fiercely opposed "the rich insulted the poor, the noble and the arrogant and the lowly", and advocated "mutual love and mutual benefit" ("Mozi and Love"), and the powerful should help others with strength, those who have wealth should divide their wealth, and those who have Tao should use Taoism to teach people, so that "the hungry can get food, the cold can get clothes, the laborers can rest, and the chaotic can be cured". However, this kind of "thinking of both love" obliterates the fact of class antagonism, and cannot be realized in a class society in which people exploit and oppress people. From the point of view of love, Mozi also put forward the ideas of "frugal use", "frugal burial", "non-pleasure" and "non-attack", opposing the ruler's extravagant and extravagant life, and also opposing the unjust war of bullying the small with the big and bullying the weak with the strong.

Combining love and non-aggression is not conducive to the satisfaction of the ruler's ambitions, nor is it conducive to unity;

The head of state is elected, which organization and regime do you think can agree?

"Love, non-attack" is not suitable for rule, and people who love so bad don't care about the world.

You are the boss and two employees put two plans in front of you.

The first option can make most of your employees obedient to you, earn money for you, serve you, and even work hard and be loyal to you.

The second option is to give you the money to your subordinates, and let you get along with your subordinates on an equal footing, and you are not allowed to enjoy it.

You're the boss, which one do you choose? How did you share your hard-earned family business with your subordinates? If you choose 2, well, you're a good person, a big good person, but you're not destined to be a boss、、、

The antagonist development environment is difficult to draw bones.

Politically, Mozi put forward the ideas of "concurrently love", "non-attack", "Shangxian", "Shangtong", "thrift", "funeral", and "non-music". "Combining with other things" is the core of his social and political thinking, and "non-offensive" is his specific program of action. He believes that as long as everyone "loves each other and benefits each other," there will be no more phenomena in society in which the strong bully the weak, the noble and the arrogant, the wise and the foolish, and the countries attack each other.

He sharply exposed and criticized the evils of the war waged by the rulers and the extravagances and pleasures of ordinary manners. In the principle of employing people, Mozi advocated meritocracy, opposed cronyism, and advocated that "officials are impermanent, and the people are not cheap". He also advocated that from the Son of Heaven, the princes and kings to the elders at all levels, they should "choose the virtuous and virtuous people in the world" to play; And the people must obey the king and do the righteousness of the whole world.

I don't know, you really want to know that you can check it yourself, you can't ask the teacher, you can't ask the teacher, you can't ask the classmates, and then you ask the expert, and the expert doesn't answer your words, then you will take the zero egg, and it's none of my business hahahahaha, I'm just here to get the reward!

Mozi Xijian is the founder of the Mohist theory, and put forward the views of "concurrent love", "non-attack", "Shangxian", "Shangtong", "Tianzhi", "Ming ghost", "non-life", "non-music", "festival funeral" and "thrift". Mozi was an ancient Chinese thinker, educator, scientist, and military strategist, and the founder and main representative of the Mohist school.

Anecdotal allusions. Fast Horse Dwelling.

Mozi's students ploughed the pillars and were brilliant, but they didn't know how to work hard, and Mozi always blamed him. Ploughing the pillar said, "Sir, do I really have nothing better than others?

Mozi said: "I am going to go up the Taihang Mountain, riding fast horses and oxen, which one are you going to spur?" The ploughing pillar said confidently

I'm going to spur the fast horses. ”

Mozi asked, "Why do you want to spur the fast horse?" The ploughing pillar said:

Fast horses deserve a spur. Because it feels sensitive, whipping it can make it run faster! Mozi's intention was to inspire the cultivator, so that he could study hard and work hard, and now that it was a matter of course, he said to the cultivator:

I also think you're worth whipping up! You should strive to be as motivated as a fast horse! "In the future, I will work hard to study and strive to improve, and I will no longer need teachers to supervise me all day long.

Mozi accepts apprentices. There is a person in the country of Lu who asked his son to learn from Mozi, but he died on the battlefield without admitting that he wanted his son. As a father, he naturally blames Mozi.

Mozi said, you let your son learn the skill, the skill is learned, the battle is killed, but the father Yuanqiao is angry, this is like preparing to sell grain, but the grain is sold, but you are angry, isn't it ridiculous!