What is the main idea of the various schools of thought in the Zhou Dynasty?

The representative figures of Confucianism are Confucius and Mencius, the representative figure of Legalism is Li Si, and there are some other schools of thought, all of which have some famous figures.

Confucianism, Mo, Fa, and Taoism all had a profound impact on the development of society at that time, but Confucianism won in the end. In fact, among these people, it was not Confucianism that was favored first, but Legalism. Qin, a political force, followed the line of Legalism.

Two representative figures of Legalism, Shang Ying and Han Fei.

At the end of the Warring States period, the Qin Empire developed into the most prosperous and powerful ** centralized state, breaking the convention and finally destroying the Six Kingdoms and unifying the world. However, the Legalists were too domineering, benevolent, and unruly, which also caused the rapid demise of the Qin Dynasty. After Liu Bang established the Han Dynasty, he learned the lessons of the past dynasties, abandoned the ideas of Legalism, and chose other ideas again.

The Mohists were the first to deny. If the Mo family wants to be the master of the house, will the emperor also have to be elected collectively? The rest are only Taoism and Confucianism.

Pre-Qin Confucianism said that the people are noble and the monarch is light, and Taoism said that there is no action to rule. At the beginning of the Han Dynasty, people needed to recuperate, so Taoism was used. However, the Taoist idea of tranquility also has serious ***.

The country's economy has recovered, and the people live and work in peace and contentment. But your court did nothing. When the princes and the Xiongnu were strong, didn't they stand by and watch?

As a result, Taoism was gradually abandoned.

In the end, only Confucianism had a choice. Confucian rhetoric has proven to be more effective than Legalist and Taoist rhetoric. The Legalists are, you must obey the emperor's will, otherwise you will be punished by the Nine Clans.

But people can get out of your place, so you can't punish me. Confucianism is that you must obey the will of the emperor, otherwise God will punish you, and even if you run to the ends of the earth, you will not be able to escape God's punishment. Taoism is that we should do whatever we want, why should we listen to the emperor?

Because of this,After the Han Dynasty, reforming Confucianism became the orthodox ideology in China. After the consolidation of the Song Dynasty, Confucianism became the only dominant ideology.

After the unification of the Qin Dynasty, the phenomenon of a hundred schools of thought blooming together no longer exists, and the Legalist thought of the Qin Dynasty and the establishment of the country according to law have had the deepest impact on us until now.

I think it's Confucianism. We are now a socialist country, but we still use Confucian ideas to govern the country.

Confucianism and Mohism are relatively influential, and purely from the current point of view, Confucianism is still dominant.

The ideas of Confucius and Mencius have a profound impact on the development of our society.

The most influential and far-reaching thought is, I think, Confucianism.

Confucianism, Legalism, Taoism, Moism, these schools of thought have emerged one after another. It's just that because of the different dynasties, the ideas admired are also different. In the end, it was Confucianism that won.

Confucianism: Representative figures: Confucius, Mencius, Xunzi. Works: "Analects", "Mencius", "Xunzi".

Confucianism was one of the important schools of thought during the Warring States Period, which took Confucius as its teacher in the Spring and Autumn Period and the Six Arts as its law.

The most far-reaching affirmation of the development of our society is the Confucian culture, which has been passed down to the present.

There is no doubt about this question, and it is certainly the influence of Confucian culture that is the most far-reaching.

It's certainly not out of thin air, just like ourselves, some people like to think cranky, and they feel that the truth is quite right, but he still can't become a philosopher, because if you ask him to write it, he may not be willing to write, even if he is willing to write, but what he writes must not be compared with the things of philosophers, because after all, he has not been systematically studied, and many things may not be explained by himself.

But those ideas certainly did not arise in a vacuum, each of their schools developed step by step, and it went through countless changes and inheritances before it could develop to such a scale in that period, and in addition, the thinkers themselves must have read a lot of books and understood the ideas of other thinkers, all of which seemed to me to be the result of ideological and cultural precipitation.

Of course not, these ideas have been on fire for a long time, but there has been no soil for them to grow. The Spring and Autumn period is a period when a hundred flowers can bloom.

At that time, there were also a lot of books, and they slowly established their own ideas through reading and exploring in books.

The world's culture produces the Book of Changes, that is, Zhou Yi, most of the thoughts of the Spring and Autumn Period have something to do with this, Yi is the head of the Spring and Autumn Period, but how did Zhou Yi come about, I won't say much.

The generation of these thoughts is their perception of life, and it is some personal views on life and the world after life experience!

It cannot be said that so many ideas are imaginary out of thin air, but are created by each family based on some previous ideas and their own understanding.

I don't think so, these thoughts should be born from personal life experience, and everyone's life experience is different, so the thoughts are also different.

How many books did Qin Shi Huang burn? ——All the sons and hundreds of schools of thought are inherited from the ideas of the sages, and then, with their own practice, gradually form characteristics, and then summarize them.

So many ideas must be imaginary out of thin air, and there were not so many troubles in ancient times, and a lot of time was spent on thoughts.

The first thinkers were certainly inspired by nature and then formed, and the later thinkers were influenced by their predecessors to develop their own ideas.

I don't think it's a pipe dream, maybe it's also because of the development of time, so people gradually have their own thoughts.

Of course, people came up with it out of thin air, otherwise why would people at that time have so many ideas or suggestions.

Since the Han Dynasty, he deposed hundreds of schools and respected Confucianism. Until the Qing Dynasty, Confucian ideas were used.

Everyone knows that China is a country of etiquette. With the different times, people's culture and mentality are different in all aspects. Therefore, I believe that this is also related to the emperor's religious beliefs, so it is handled according to local conditions.

The emperor himself: Taoism - to live for longevity, to seek the wisdom of the emperor of the heavenly court after death: "power comes from the Tao", the left and right two phases of the dragon and lake fight, I fisherman Deli Emperor to the people: Confucianism - all loyal to me, all filial piety to parents, all obey my "three rites".

Prime Minister: Legalism - military affairs, no rules, no circle.

Confucian thought, outstanding teacher, politician in troubled times!

Li Si of the Qin Dynasty seems to be a legalist, and the Qin generation will eventually become supreme.

The Western Han Dynasty emphasized Taoism, and later Dong Zhongshu raised Confucianism, and Confucianism has since entered the first place from education.

Taoism in the Eastern Han Dynasty began to lose its enthusiasm for politics and gave rise to Taoism. It was Taoism that ended the fate of the Han Dynasty.

The ancestor of the emperor of the Tang Dynasty was Lao Tzu, and the status of Taoism is needless to say.

The Song Dynasty's emphasis on Confucianism reached the extreme, "not killing literati". So the traitor was in power, and he was worried about internal and external troubles.

Temujin of the Yuan Dynasty almost worshipped Qiu Chuji, and the road traveled all over the world.

Qing Dynasty, pet Buddha choreographer.

How to understand "a hundred flowers bloom, a hundred schools of thought contend"?

History Room of the People's Education Publishing House.

People's Education Experimental Edition High School History Compulsory 3 "Teach.

There is such a passage on page 294 of the Teaching Book of the Quan Shi On May 2, *** at the Seventh Supreme Council of State, it was said: Now that spring is coming, let it be a hundred kinds of flowers.

Question: On page 294 of the "Teacher's Teaching Book", the Experimental Edition of High School History Compulsory 3, there is such a paragraph: "On May 2, *** at the Seventh Supreme State Council, he said: Now that spring is coming, let a hundred kinds of flowers bloom, don't just let a few flowers open, and a few flowers will not let it open, which is called a hundred flowers blooming."

I ask you: What exactly does this mean? In particular, how should we understand "there are still several flowers that do not let it open"?

Some of the individual topics in the supplementary books feel that the questions are very difficult to understand.

Weifang Gao teacher.

Answer: It means that different factions and different points of view are allowed to express their opinions and argue freely.

The right of different factions and viewpoints to express their views cannot be restricted.

Hundreds of schools of thought contend

It refers to the idea that the ideas of various schools of du want to become the mainstream schools of thought in the society at that time, influencing the decision of the monarch to govern the world and suppressing other schools at the feet of their own schools.

"Let a hundred flowers bloom" refers to the fact that the ideas of various schools of thought have an impact on the society at that time under the premise of equality, and none of them has become the mainstream.

Among the many ideas in the Spring and Autumn Period, Confucianism occupies a general position.

In the Spring and Autumn Period, hundreds of schools of thought were parallel, and in that era, you could see Mozi walking in the people, you could see the farmers who fought in the fields, you could see the vertical and horizontal families who lobbied China, you could see the soldiers who put on armor and went into battle, and you could see the Yin and Yang families who watched the heavens and ruled the world's major events, which was the best era.

Confucianism in the Spring and Autumn Period can only be said to be ordinary, at that time, the heroes rose together, the princes were divided, Confucianism was not able to be popular among the princes and countries, at that time the more popular was the Zongheng family, the soldiers, Su Qin, Zhang Yi from the Zongheng family, the two stirred up the world's major events, can be described as heroes, Sun Bin, Pang Juan and others from the soldiers, the military vehicles are not born. Lü Buwei gathered the ability of his life, gathered the strengths of hundreds of schools, and made the miscellaneous family enduring.

On the other hand, Confucianism's ideas at that time were not welcomed by the princes and countries, Confucius traveled around the world, and the most important proof is that he was not reused.

Confucianism is a university school, after hundreds of years of improvement has become the current mainstream, but in the final analysis, it is because Dong Zhongshu abolished the hundred schools of thought and left Confucianism, if there is no Dong Zhongshu, there is no dynasty that can completely control the mind, then Confucian culture will definitely not be as vigorous as today, no one dared to abolish the hundred schools of thought in the Spring and Autumn Period, so in that period all kinds of ideas flew sideways, at that time, Confucianism was just in a general position.

I think Confucianism in the Spring and Autumn Period occupied an unshakable and important position, because it was extremely influential.

In my humble opinion, Confucianism was a major faction at that time, Confucianism was to strengthen the status of the nobility in the Zhou Dynasty, so Confucianism was very popular among the aristocracy, and the soldiers, the Legalists strive to govern the country and the army according to the law on the equal footing, just the opposite of Confucianism, only Qin has achieved the great rule of the Legalists, just look at the countries of Shandong, Confucianism was definitely the first big name at that time, if the Legalists, the Mohists are the mainstream of the Shandong countries, and they can definitely block the pressure of the Qin Law, since it cannot be stopped, it is enough to prove that Confucianism stood in the first-class position in the Spring and Autumn Period and the Warring States Period.

In the Spring and Autumn Period, Confucianism was of course the lowest. Confucius was at the end of the Spring and Autumn Period, and by the end of the Spring and Autumn Period, the concept of "Confucianism" had just been put forward, and Zisi had perfected it in the early years of the Warring States Period. Therefore, in the Spring and Autumn Period, Confucianism was the lowest, and I had never heard of it.

Mozi came over to learn, but only saw some specious things, so he was "non-Confucian".

During the Spring and Autumn Period and the Warring States Period, the society was unstable, the princes were divided, and all forces occupied one side. In that era of advocating the rule of law and the rule of inaction, Confucianism was out of line with the trend and would not be accepted by the monarch, and accepting it was equivalent to accepting the destruction of the country.

During the Spring and Autumn period, Confucianism had an unshakable status, it had extraordinary influence with several other schools, and many famous figures of the time revered Confucianism.

During the Spring and Autumn period, Confucianism was not taken seriously. Confucianism became orthodox when Emperor Wu of the Han Dynasty "deposed a hundred schools of thought and respected Confucianism alone".

Confucianism is the most influential and oldest ideological system in the history of China and the world, from the fifth century BC to the present, in a history of 2,500 years, it has had a huge impact on billions of Chinese and Asians, and even countless people in other countries.

Confucianism was in an awkward position during the Spring and Autumn period, when it was considered useless because it advocated peace at a time when wars were frequent.

The influence of Confucianism is obviously closely related to the general institutionalization of Confucian values, from the etiquette of the imperial court and the system of state rules and regulations, to the school and general social etiquette, and the norms of behavior of families and individuals.

At that time, although there were many schools, the only ones that could be regarded as "Xianxue" could be regarded as Confucianism, Mo, Taoism, and Law.

The main ideas of Taoism: Taoism Ancient Taoism is a school of thought, represented by Laozi Zhuangzi.

Taoism advocates nature, has elements of dialectics and atheistic tendencies, advocates quiet inaction, and opposes struggle; Advocate the Tao of nature, all-encompassing, natural inaction, and harmony with nature.

Taoism began in the late Spring and Autumn period with Lao Tzu, who was the first to question religion and oppose superstition.

Ancient Taoists admired nature, had elements of dialectics and atheistic tendencies, but advocated quiet and inaction and opposed struggle. Sima Qian's father, Sima Tan, commented on the ancient Taoism in "On the Essence of the Six Schools" as easy to do and difficult to know, with few things and more work.

Among the various schools of thought in the pre-Qin period, although Taoism did not have as many disciples as Confucianism and Mohistism, and its status was not as high as that of Confucianism and Mohistism, with the development of history, Taoism showed eternal value and vitality in philosophical thought with its unique understanding of the universe, society and life.

During the Spring and Autumn Period, Lao Tzu collected the great wisdom of the ancient sages. It summarizes the essence of ancient Taoist thought, forms the theory of Taoist completion system, and marks that Taoist thought has been formally formed. It has a far-reaching influence on Chinese philosophy, literature, science and technology, art, health, religion and so on.

Taoist philosophy, which is known as the cornerstone of Chinese culture, has also been embodied to varying degrees through Confucianism and Buddhism after sinicization.

Taoism to"tract"As the core, it believes that the Tao is inactive, advocates the Tao and the law of nature, and puts forward the political, economic, statecraft, and military strategies such as the Tao of Life, the Male and the Female, and the Combination of Rigidity and Softness, and has a simple dialectical thought"Hundreds of schools"An extremely important philosophical school exists in various fields of Chinese culture and has had a tremendous impact on the culture of China and the world. A large number of Chinese and foreign scholars began to notice and absorb the positive ideas of Taoism, so the scholars said:"Taoism can be seen as a product of the greatness of the Chinese nation.

It is the center of national thought, and there is a lot'The benevolent see the benevolent, the knower sees the know, and the people use it every day without knowing'of spirit. "

At the end of the Eastern Han Dynasty, Taoism was based on the ideas of Huang and Lao Taoism, and inherited the immortal magic since the Spring and Autumn Period and the Warring States Period.

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