What does it mean to be ignorant of fate, but to know what to do ?

Wuqin Bi closed the Ming Yuanxing, which refers to us, the troubles of the past life without beginning, resulting in the reversal of dreams, ignorance and obstacles to the original face of ordinary people. The Treatise on the Exaltation of the Holy Religion says: "Those who are ignorant cannot be said to be true as a body, or as a being, or as a separate, and can hinder the correct karma.

The first is the karma of ignorance, ignorance, that is, the karma of ignorance, that is, the karma of a past life and a certain number of years, so that it is easy for students to understand, a number of years, afflictions, all karmic obstacles, namelessness, appearance, body, sound, color, sound, colorlessness, and so on, and then it causes you to cover the true meaning of your true appearance, enter into the reversal of your dreams, enter into ordinary actions, lose yourself as you are, and cling to your own five aggregates, clinging to your own six roots, and this is the practice of ignorance.

Where to do it. Ignorance produces causes and produces actions, and because there are actions, then actions have to produce awareness. Doing all kinds of good and evil karma based on past ignorance and reversing troubles, and moving to the third world, is for the sake of doing.

The Treatise on the Confession of the House says: "Acting and moving, the two meanings are famous." "Ignorance creates good and evil karma, karma leads to delusion, and a thought is put into the mother's womb, that is, the knowledge of karma is born.

Acting on the cause of cognition is to say, yes, it is based on the troubles of past ignorance, that is, the troubles of reversing according to past ignorance, acting according to ignorance, reversing the afflictions according to the causes of ignorance, and doing all kinds of good and evil karma. As I said earlier, because ignorance arises, it has to create negative karma, and after it has created negative karma, it will move to the three lifetimes, the past life, the present life, and the future life, and it will sow these three lives, that is to say, the previous life, this life, and the next life, mainly the migration of these three lives, is called action. There are many interpretations of action, and all actions and thoughts are called action.

But the action here refers to the act of ignorance, and that's the truth. What does the Kusha Treatise say? Pretentiousness and migration, two righteous deeds.

That is to say, the creation of all good and evil karma, the continuous flow of such cycles, the cycle of impermanence, is called action. Ignorance creates good and evil karma, and karma leads to delusion. So here I will tell you, after all the good and evil karma is created by ignorance, and then from this karma it flows into the third life, and it takes this karma with itself, and it drives it at any time, and it arises at any time.

There is no analogy for the mother's womb here, that is, the meaning of the real person to reincarnate in the mother's womb, that is, to act on the knowledge of fate, then the cause of the fetus is planted and consciousness is generated.

Ignorance is the absence of wisdom, and ignorance is the reversal of the body, speech, and mind.

For example, if we don't know about karma, we will think that there is self and happiness [upside-down thinking, which belongs to the mind, mouth, and mind], and thus we will like greed and cling to [upside down].

When you ask "who", you are asking this question because you have not established a correct view of the 12 causes.

Miscellaneous Ahama Sutra (372).

That's what I smelled. For a time, the Buddha lived in the house and gave the tree to the lonely garden.

At that time, the World-Honored One told the bhikshus: "There are four kinds of food that benefit sentient beings, so that they can live in the world and receive long-term nourishment." What is four? One is coarse food, two fine touch food, three meaning food, and four knowledge food. ”

From time to time, there is a monk named Po Qiu Na, who lives in the Buddha and then fans the Buddha, and the white Buddha says: "World-honored, who eats this knowledge?" ”

The Buddha pleaded: "I don't say that there is knowledge of food, but if I say that there is knowledge of food, you should ask." I said that knowledge is food, and you should ask:

Why do you have the knowledge to eat? I replied: 'It can recruit the future, so that the succession will be born, and there will be six places for a reason, and six places for touch.'

He asked again: "For whom?" ”

The Buddha pleaded: "I don't say anything that touches, but if I say something that touches, you should ask for whom." Thou shalt ask, 'Why did it happen?' I should reply: 'Six into the edge of the touch, touch the edge of the touch.' ’”

Again: "For whom?" ”

The Buddha pleaded, "I don't say that there is a recipient, but if I say that there is a recipient, you should ask for whom you are receiving." Thou shalt ask, 'Why do you receive it?' I should reply, 'Touching the cause of the cause is received, and the cause of love is received.' ’”

He asked, "World-honored, for whom do you love?" ”

The Buddha pleaded, "I don't say that there is love, but if I say that there is love, you should ask for whom you love." Thou shalt ask, 'For what cause is love?' I should reply: 'There is love for the sake of the cause, and love is for the sake of the cause.' ’”

He asked, "World-honored One, for whom?" ”

The Buddha pleaded: "I don't say that there is a person who takes the word, but if I say that there is a person who takes the word, you should ask who takes the word." Thou shalt ask, 'Why is there a taking?' I replied, 'Love has a cause, and there is a cause.' ’”

He replied: "World-honored one, for whom?" ”

The Buddha pleaded, "I don't say that there is, but if I say that there is, then you should ask who has it." Thou shalt ask:

Why? I replied, 'There is a reason for the sake of it, and it is a name for the sake of being able to attract and touch.'

There are six places, six places are touched, touched, loved, loved, It is said that if the six places are extinguished, they will be destroyed, if they are destroyed, if they are destroyed, they will be destroyed, and if they are destroyed, they will be destroyed, and if they are destroyed, they will be destroyed, and if they are destroyed, they will be destroyed. ”

The Buddha said that this sutra had been completed, and the bhikshus heard what the Buddha said and followed it with joy.

It seems to be the 12 karma laws! Troubles caused by the ignorance of sentient beings! Ignorance is the existence of things that we do not understand.

Because there are wrong thoughts, there will be wrong practices.

12. Karma. Ignorance, line fate, know fate, fame, fame, color, six into, six into fate, touch, touch, love, love, take fate, have fate, have fate, birth, old age, death, sorrow and distress; Ignorance is extinguished, extinguished is recognized, extinguished is extinguished, name and color are extinguished, name and color are extinguished, six is extinguished, six is extinguished, touched, extinguished, loved is extinguished, extinguished is extinguished, extinguished is born and destroyed, and born and extinguished is old age, death, sorrow, and distress. When you turn it upside down, you should know that all sentient beings cannot be seen in the twelve causes and conditions, which is why they are reincarnated in the sufferings of birth and death.

If someone sees the 12 causes, he sees the Dharma, and the person who sees the Dharma sees the Buddha, and the person who sees the Buddha is the Buddha nature. Why, all the Buddhas take this as their nature, and now you have to hear me say these twelve causes, and now you have attained the purity of Buddha nature, which can be used as a Dharma instrument. "

All sentient beings are inherently pure, but because of their ignorance and recklessness in the past, they have behaved and behaved, there is behavior to create karma, there is the knowledge of entering the womb. If there is the knowledge of entering the womb, there will be an embryo that is born, and if there is an embryo, there will be six roots: eyes, ears, nose, tongue, body, and mind. After the birth of the baby, there will be six touches in the six roots, and there will be six sensations in the six touches.

If you feel it, you will know how to love, and when you know how to love, you will cling to it, try your best to seize it, and if you take it, you will form the karmic causes of future lives. With the karmic causes of the future, we will receive future lives. In life, there will inevitably be old age and death, and all sorrows, sorrows, and anguishes.

This is the Shunsheng Gate of the 12 Causes. If there is no ignorance, where will there be deeds to create karma? If there is no behavior to create karma, then there will be the knowledge of entering the womb?

If you don't have the knowledge of entering the womb, will there be an embryo as a body?