What are the manifestations of the deep Buddha s fate? There is a manifestation of Buddha s fate

A person's Buddha relationship is not deep, just like the evaluation given by others. People who are popular will unconsciously make people feel good and think that it is worthwhile to associate with them. Why?

Because such a person has good cultivation, high knowledge, strong ability, noble character, affinity and appeal, no matter how he lives and works, he always has rules, appearance, exquisiteness, dignity and spirit.

People who are deeply attached to the Buddha will not do things that are sorry for their conscience. Among the Dharmas, the merit of contemplation is the most special. If you can observe the mind, you will know that the root of everything is the mind.

When we study Buddhism and cultivate Buddhism, we are actually cultivating the mind, cultivating the Buddha's mind, if we can not be obsessed with the mind, we can not be obsessed with things, it really takes no effort. If you do anything worthy of your conscience, you will not cling to the outside, you will not be confused, you will not be afraid, and your heart will be wise. With such a background of "appearance", he is a person who has a deep understanding of Buddhism.

A person who has a deep relationship with Buddha will not be an irresponsible person. The Buddha was born in the world, preached the Dharma in the world, and the Buddha lived in the world, and never left all sentient beings and became independent, so he emphasized: I am among the people, I am one of the people, because there are people, I can exist.

A responsible person is also a person who has confidence, a willingness, a trade-off, and a willingness to let go, and will not sow the bitter fruit of making others uneasy because of his own mistakes. The Buddha is deep because he recognizes himself, does not waste his life, does not leave troubles, can do his best and strive to do everything right.

A person who has a deep relationship with the Buddha will not be a person who has no responsibility and is not respectful and grateful, and the person with a deep Buddha relationship has a heart that is compassionate, kind, grateful, loving and tolerant. He is always smiling at life in a rational way, with a tolerant attitude, and with a spirit of fraternity, so he also has the wisdom and ability to save himself. If it is said that responsibility and gratitude are a kind of mind, it is better to say that it is a kind of Buddhist wisdom, because people with such "character", every time they take responsibility and gratitude, they are destined to be an awakening of life wisdom, and over time, the Buddha's fate will accumulate deeper and deeper.

People with deep Buddha affinity, heart-to-heart, every word and deed are giving in this life, no one wants to live a clear life, people with deep Buddha affinity, always live more thoroughly than ordinary people, understand and understand.

A person with a deep Buddha relationship can generally be seen from his clothes and accessories; It mainly has the following characteristics:

1. Wear a mascot that suits you;

2. Those who have a birthday on the same day as the Buddha's Christmas Day or Enlightenment Day;

3. People with raised eyebrows on their faces.

I see it, people see it, all living beings see it, and the long-lived people see it.

Buddha Yuan, a Buddhist term. Buddhist noun. Buddhism believes that the various benefits that a person receives in society are determined by the good and bad karmic causes accumulated in his previous life or in his life, so it is called "karma".

Buddha Yuan, a Buddhist term. Buddhism believes that the various benefits that a person receives in society are determined by the good and bad karmic causes accumulated in his previous life or in his life, so it is called "karma".

There is a manifestation of Buddha's fate

1.Dream of a Buddha and a Bodhisattva.

2.Dream of a Buddha and a Bodhisattva.

3.Dream of a Buddha and a Bodhisattva.

External features:

We often hear people say, "You see that he has the appearance of a bodhisattva, and he must have a compassionate heart." "And people who look like bodhisattvas, their fate is accompanied by Buddha's fate, disasters in this life are not near, and wealth is always accompanied.

Of course, the face turns with the heart, and it is better to look at the heart than to see the face, if you now have the bodhisattva appearance, then please keep a good heart and continue to live well; If you don't have these characteristics, you don't have to be depressed, and you can live with your sincerity and look like a bodhisattva!

1. People with eyebrows and sideburns.

The eyebrows flying into the sideburns, the distance between the eyebrows is wider than the two fingers, the eyebrows actually reflect the emotional changes in our inner world, and the long eyebrows that fly into the temples represent that the person is wide and moist, has a heart for goodness, and both men and women are worthy of trust.

2. The eyes are gentle, and the eyes are large and dark.

People with gentle eyes, big eyes, dark and deep pupils will be considered to be people with Buddha fate, and those who are blessed by bodhisattvas are more wise, although they are intelligent and have righteous thoughts in their hearts, so they can often be blessed. (Of course, big eyes here don't necessarily have to be big eyes, because big eyes may have small eyes, and small eyes may also have big eyes).

3. People with a good nose.

The nose is also an essential indicator to observe whether a person is kind-hearted; The bridge of the nose is straight and unbroken, and it is an honest and good-looking nose. People with Buddha affinity generally have a mild temperament, the nose is bright and straight, and the nostrils are generally not exposed, giving people a warm feeling of spring breeze.

4. People with square mouths.

The round petaled lips are the standard for many portraits of the Buddha, and as the name suggests, the lips are like two bright-colored petals.

5. People with a straight and full face.

To see whether a person's heart is kind, we must first see whether his face is upright and full. If the head is pointed, the face is pointed, and the mouth is pointed, it is usually not a kind heart; If he is upright and full, it shows that he is a trustworthy person. Therefore, the fox with a sharp face will be considered a fox spirit to seduce people, while the tiger lion with a square face will be considered a symbol of domineering and authority.

6. People with two ear lobes and shoulders.

The ears represent a person's intelligence and contentment, and if the ears are shriveled and fleshless and have no earlobes, this is the endless desire of desire. The two ears are clearly contoured, the two earlobes are thick and grown, commonly known as the two earlobes and shoulders, the Lord is blessed and lulu, and there are many virtues of charity and good life; So those Buddha statues are generally with two ears and shoulders.

As the saying goes, "A hundred years of repair can be crossed by the same boat, and a thousand years of repair can be slept together." It is the word "fate". Life in the world, there are existence and death, there are gathering and dispersing, among which the opportunity is all tied to a fate; If one day when you are walking down the street and someone smiles at you, it may also be a new origin in the next life.

What is the origin? Just between the whims of a person; The good and evil of this thought also determines the outcome of future generations, whether it is good or bad.

1. You can believe in the Dharma as soon as you come into contact with it, or you can believe in Buddhism and learn Buddhism after a period of study.

2. Consciously or unconsciously like Buddha statues, or are very willing to go to temples and other dojos.

3. There are often colleagues and friends who believe in Buddhism and study Buddhism.

In real life, people's fate with the Buddha, some people's fate is very heavy, some people's fate is very light, what are the symptoms of people with heavy Buddha fate? Some people want to determine what kind of feelings people have when they are attached to Buddhahood, so that they can judge whether this kind of thing is good or not.

According to legend, people with a strong Buddha affinity like to chant sutras and chant Buddha, get close to the Three Jewels of Buddha, Dharma and Sangha, believe in the reincarnation of cause and effect, and let go of everything. If people have these symptoms, it means that this is the feeling of Buddha's heavy fate, which means that their relationship with the Buddha is relatively deep.

Some people feel that the Buddha is better, they can be enlightened, and they can get an answer to everything through practice, instead of struggling to live a different life. Some people feel that the Buddha's fate is not very good, and the deep relationship between themselves and the Buddha means that they will suffer more and more suffering in the world because of this.

Everyone's view of the importance of Buddha is different, if you feel that the importance of Buddha is good, which is conducive to your own recitation and practice, you can continue to practice according to your own ideas. In addition, whether there is a Buddha in real life depends on whether people believe in their hearts, if you believe that there are Buddhas and Buddhas in this world, then they exist. If you don't believe it, then they are naturally illusory.

People who are related to the Buddha have the characteristics of being charitable and benevolent, filial to their parents, pure in heart, humble and low-key, and auspicious in speech.

1. Be kind and giving.

One of the six ways of practice in Buddhism is charity, and people must know how to give, and only when they give will they receive. People who are selfish and love to take advantage of others are rarely expensive. Everything in the world is a cycle of cause and effect, and if you treat others well, someone will treat you well.

The more mean and narrow-minded you are, the thinner your blessings will be. To be less careful, to be more tolerant, to benefit others more, is to practice the bodhisattva path.

2. Be filial to your parents.

Studying Buddhism is not to make us aliens, but to make our hearts simpler, and to have love in our hearts, such as filial piety. Buddhism attaches great importance to filial piety, filial piety at home, why burn incense, in fact, parents are living Buddhas, respectful and filial piety to their own parents, on the limbs are pure is the deepest respect for the Three Jewels, merit is extremely special.

3. The heart is pure.

When people's hearts turn and their thoughts turn, their fates are completely different. What kind of thoughts people have, what kind of behavior they will have, will naturally inspire the corresponding retribution. The Pure Land of Bliss arises in the heart, the mind is cultivated, there is no resentment, the mind is free of obstacles, everything is free, there are no troubles, and there is freedom.

4. Be humble and low-key.

Those who truly practice must be humble and gentle, neither humble nor arrogant. We all know that Buddhism often has the gesture of putting hands together, which is actually a warning to sentient beings to be in awe and respect all things.

5. Words are auspicious.

The human mouth is the door of blessing and misfortune, which can be blessed or commanded to attract calamity. can't control his mouth, wantonly spread rumors and slander, and one day he will have to pay the price for his oral karma.

Good karma: If you believe in the existence of a Buddha, you are related to the Buddha. When you know that there is a Buddha, you will want to know and understand the Buddha, and if you want to know and understand the Buddha, you will go deeper, and when you go deeper, you will do things according to the education of the Buddha, and you will get liberation by doing things according to the education of the Buddha.

This fate is not easy to come by, and we must cherish and grasp it. 】

There is no Amitabha Buddha in the south.

If you can believe, understand, act, and prove what the Buddha says, you are destined to be sentient beings.

On the contrary, if you don't listen to what the Buddhist scriptures say, if you don't listen, don't believe, don't understand, don't follow them, don't realize the fruits, or rebirth in the Western Elysium, then you have no fate, and when the fate of the next life matures, the Buddha will come back to save you.

Pure Space Mage--- there is also a fate if there is no fate, the fate is not ripe, the fate is mature, the fate is not mature, all have a fate.

Shakyamuni Buddha appeared in this world 3,000 years ago, and what did it rise from nothing? To raise the Buddha's teaching, to rise is to establish, to help all sentient beings to become enlightened, and all sentient beings usually we add two words, all sentient beings who are destined. What about the unlucky?

There is no fate is also fate, fate is not ripe, fate is fate is mature, no fate is fate is not mature, all have fate. Why? How can you say that there is no fate?

The rational body of all the dharmas is the pure mind of the self-nature, the same self-nature, the same nature. It is often said in the Great Sutra that there is no mind outside the heart, there is no heart outside the law, and the law and the heart can never be separated. Legally-speaking, they are sentient beings, and mentally speaking, they are Buddhas, can Buddhas be separated from sentient beings?

The Buddha is your own Buddha, and sentient beings are your own sentient beings, and there are no Buddhas and no sentient beings without the mind.

Interpretation of the Pure Land Sutra (Episode 253).

Buddha fate generally refers to the mind and understanding, I have not heard of the Buddha on the body.

In the eyes of the Buddha, the mortal body is the four great things of harmony, which binds the spirituality, and some great virtues simply denounce it as a stinky skin.

So, what this master said was fresh and completely different from my previous knowledge.

Hehe,Probably when there is a Buddha on the body,There will also be a Buddha on the feet.。。

I don't know who this master is, his preaching is really unheard of.