What is the relationship between Li Si and Han Feizi?

Updated on culture 2024-03-13
4 answers
  1. Anonymous users2024-02-06

    Han Feizi is a Korean in the late Warring States period in ancient China, that is, Xinzheng in Henan Province today, and he is also a representative of ancient Legalism in China; It was a famous thinker, politician, philosopher, Han Feizi was born in a Korean aristocracy, he was the son of Han Wang Xie at that time, he was gifted and intelligent since he was a child, and his writing was also very talented. Han Feizi's "Han Feizi" is also the greatest achievement of his life, and the idea of "rule of law" has become China's first unified ideological road of centralization. His articles are also very precise, the policy inferences are reasonable, the ideas are rigorous, and Han Feizi is also good at using many fables to tell the big truth, and the humor is also intriguing.

  2. Anonymous users2024-02-05

    Lees, when he was dying, had a very famous passage. According to historical records, he was "punished by the three clans" at that time, that is: the mother's clan, the husband's clan, and the wife's clan, hundreds of people, Li Si knelt on the guillotine, next to his son, and behind him was the whole family.

    The executioner had already sharpened the broadsword, pulled out one of his own hairs and tried to cut it, thinking about how fast it would be. At this time, Li Si turned his head sideways and said a very level sentence to his son: "How can you get the dog at the east gate."

    Meaning: Son, remember, do you think about the scene when I led a few of your brothers, led the yellow dog, and hunted on the hill outside the east gate of Shangcai, my hometown? Alas, there will never be again.

    Li Si was silent in the face of death at this time, treating death as if he were at home, and laughing with his son who was about to rush to Huangquan like him. It's simply black humor. Li Si, who can say this, is already worthy of our admiration.

    It can also be said that he made a concluding speech about his life and negated his life. <>

  3. Anonymous users2024-02-04

    1, Han Feizi and Li Si are classmates, and they are both students of Xunzi. On the "Historical Records", Han Feizi was killed by Li Si.

    2, Han Feizi, a native of Xinzheng (now Henan) in South Korea at the end of the Warring States Period. He was an ancient Chinese thinker, philosopher and essayist, and a representative of the Legalist school. Han Fei is a master of Legalist thought, integrating the "law" of Shang Ying, the "technique" of Shen Bu and the "potential" of prudence, integrating Lao Tzu's dialectics, simple materialism and law, leaving a large number of speeches and works for later generations.

    Lu Suiqi's doctrine has always been the ideological basis for the governance of China's feudal ruling class. Han Fei is the author of articles such as "Lonely Anger", "Five Worms", "Inner Chu Said", "Outer Chu Said", "Saying Lin", "Saying Difficult" and other articles, which were collected and compiled into "Han Feizi Talks about Blocking".

    3. Li Si was born in Shangcai, Chu State at the end of the Warring States Period (now Li Silou Village, Lugang Township, Shangcai County, Henan Province). Qin Zao was a famous politician, writer and calligrapher. Less for the county officials, once learned from Xun Qing.

    At the end of the Warring States period, he entered the Qin State, and at the beginning he was a native of Qin Prime Minister Lü Buweishe, and was appointed as Lang. Rotated to serve as a long history, and visited the guest secretary. In the tenth year of the reign of King Qin (237 BC), when he issued an order to expel guests, he wrote a letter to advise the guests not to be expelled, and he was the king of Qin.

    He also planned for Qin and the Six Kingdoms, and suggested that Korea should be attacked first, and then the vassal states would be eliminated one by one to complete the great cause of unification.

  4. Anonymous users2024-02-03

    Li Si and Han Fei belong to classmates and fellow practitioners, both of whom are students of Xunzi and representatives of Legalism.

    Li Si: Born about 284 B.C., died in 208 B.C., Li's name, the name Si, the word Tonggu. At the end of the Warring States Period, the Chu State was on Cai, and now on the Cai in Henan. He learned the art of the emperor from Xunzi, a famous politician, writer and calligrapher of the Qin Dynasty.

    Han Fei: Born about 280 BC and died in 233 BC, he was a famous thinker and representative of Legalism at the end of the Warring States Period. Honorific title Han Feizi or Han Zi.

    The son of King Han (the Korean monarch at the end of the Warring States period) and a student of Xunzi. Originally a Korean nobleman, he studied with Li Si Gou Qing. He inherited and developed Xunzi's idea of the remnants of the spell, and at the same time absorbed his Legalist doctrine before the bend of the calendar, and became the master of Legalism.

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