What is the learning process? 5

The principle of all things is nothing more than my heart, and the principle of heaven is human desire. Denying that there are reasons, things, and things outside the heart. It is believed that in order to learn, "only learn its heart", "such as planting, the heart is also rooted."

Those who learn, those who cultivate, those who irrigate, and those who support and delete hoes, are nothing more than things to do at the root. It is required to use this method of self-cultivation to seek the heart in order to achieve the so-called "oneness of all things.""of the realm. He advocates looking for "reason" from his own heart, believing that "reason" is all in people's "hearts", and "reason" incarnates all things in the universe, heaven and earth.

Advocate the unity of knowledge and action. He believed that since he knew this truth, he should put it into practice. If we only claim to know and do not practice, then we cannot call ourselves true knowing, and true knowledge is inseparable from practice.

Advocacy to conscience. Wang Yangming advocated the "truth-seeking" style of "learning from a gentleman, only seeking what it is", and explained it a lot. To this day, the spirit of "seeking truth" is still very important.

Wang Yangming believed that scholars, farmers, industrialists, and merchants "all the way is beneficial to the living, and then it is only one", and further explained that "the ancients had different industries and the same way, and their dedication was the same", and he put the traditional concept of industry and commerce, which has always been regarded as a "cheap industry", to the same level as scholars. The Four Sentences Teaching is a comprehensive summary of Wang Yangming's philosophical thoughts in his later years, that is, there is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and doing evil for good is a thing.

Wang Yangming's mind is ** Confucianism, so when learning Wang Yangming's mind, you can first look at the Confucian classics, and then look at Wang Yangming's mind to be easier to understand, if you think this is more complicated, you can choose the right course online, I am currently studying Wang Yangming, I think Wang Yangming's mind.

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The worldly wisdom of Wang Yangming's mind teaches you not only worldly wisdom, but also the worldly realm. Yang Ming Mind is a secular wisdom, it can guide us to a bright path in the intricate world, if we build this path, it is the ** of this audio - the secular wisdom of Yang Ming Mind. In this audio, I will talk about the worldly wisdom of Yang Ming Mind in four lessons.

In the last lesson, I'm going to talk about a worldly state of human beings, which is that the mind is not passive.

Course Catalog: 1 Episode 1 Publication Statement.

2 Episode 2 Ideas are not free.

3 Episode 3 Our Worst Enemy.

4 Episode 4 The Big Tree Theory.

5 Episode 5 Ghosts are made by conscience.

6 Episode 6 Only after experiencing it can we really know.

Wang Yangming's mental system includes three aspects. First, the heart is reason; The second is the unity of knowledge and action, and the third is to conscience. These constitute the three pillars of Wang Yangming's edifice, but the core is his thought of conscience.

That is to say, "Heavenly Principles" exist in everyone's heart, and people should "integrate knowledge and action" to improve their inner cultivation and wisdom, and eliminate their own selfish desires and distracting thoughts, so as to achieve the harmonious operation of society, that is, the so-called "conscience". In Wang Yangming's vision, as long as everyone returns to their own hearts and arouses the most primitive conscience, then everyone can be holy, and social governance can be realized.

However, the words "to conscience" may sound prosaic, but it comes at a very high price to pay in practice. In the system of Yang Ming's psychology, "the heart is reason" is the cause, that is, the movement of the will; "The unity of knowledge and action" is the process practice; "To the conscience" is the fundamental purpose.

The value of Wang Yangming's psychology.

The unique value of Wang Yangming's psychology lies in the emphasis on the role of the heart and the free and lively spiritual experience of human life. Because, for a person, the state of mind is clear, then the mind is free of obstacles, and only then can the great realm be reached.

The study of mind is the heart is reason. Wang Yangming's psychology is a kind of rectification of the science of Zhu Xi and others. Wang Yangming believes that the principles of heaven exist in people's hearts, so you should learn from things, you should not ride a donkey to find a donkey, don't look elsewhere, you just need to go to the depths of your heart to find it.

Because reason is in the depths of one's heart.

In other words, we always know everything in the outside world through our minds. Therefore, the so-called heart is reason, in fact, it is the value that oneself agrees with, and if a value is not recognized by one's own heart, it is not reason, so the heart is reason is actually the deep heart of a person's heart, that is, the conscience mentioned by Mencius.

One of the essences of Wang Yangming's psychology, the meaning of "nothing outside the heart" arises from the heart. When it comes to the essence of Wang Yangming's psychology, the first thing that comes to everyone's mind should be "the unity of knowledge and action", but if you want to experience the connotation of "the unity of knowledge and action" more profoundly, Yan Xiaoer still suggests that you first have a preliminary understanding of "there is nothing outside the heart, the heart is reason" and "to conscience", and then taste the "unity of knowledge and action", and the harvest will be greater.

Cultivating the mind. He believes that self-cultivation is the foundation of self-cultivation, and only by "not forgetting the original intention" can we run towards the light.

When you are still, you can see the beauty and see different things, and only then will you do things right.

Wang Yangming's mind is "the unity of knowledge and action". The method of Yang Ming Mind to understand the world is "perception". The main point of this perception is oneself, which roughly means that if one does not perceive the objective world, then the objective world has no meaning to oneself.

The study of mind does not deny the existence of the objective world, nor does it believe that a person can change the objective world by relying on the mind alone, but perceives the world with the heart.

Wang Yangming's analysis of psychologyFrom the perspective of Wang Yangming's mental thoughts, if you want to judge whether a person's heart is strong or not, the method is very simple, as long as you look at his attitude towards doing this, that is, whether he can integrate into the environment. Anyone who can quickly integrate into the environment can change their predicament in a very short time. This is what fascinates Wang Yangming's mind thoughts.

Confucianism pays attention to the application of the world, and although Yangming Xinxue was first born from Zen Buddhism, it is also a Confucian philosophy, so it must have its sociological significance.

The characteristics of Wang Yangming's psychology are as follows:

1.Wang Yangming's mind is the bit of true blood handed down by the saints for thousands of years, with "the huge energy of the transformation and cultivation of heaven and earth, and it is a fact that the intention is too high"; It can also be said that they are all very shallow, and they must work daily work, and there are no high, big, and high feats.

2.Yang Ming's mind learns to integrate inside and outside, one knowledge and action, metaphysical and metaphysical, and Gu Dongqiao is ignorant of this, so it is difficult to understand. Moreover, the knowledge of things in Yangming's mind is to be honest through sincerity, sincerity, righteousness, and knowledge, and knowledge is true knowledge, and true knowledge is action, so as to unify knowledge and action, which is also different from Buddhism's kung fu.

3.The so-called doctrine of objectivity, knowledge, sincerity, and righteousness is based on the fact that scholars must observe their own hearts and daily affairs in their daily work, experience, practice, and work hard. How many stages and how many accumulations will it take!

All these things can achieve such a state, and they are not divorced from reality, which is exactly the opposite of the Buddhist doctrine of empty epiphany.

4.It is not surprising that the person who hears about my doctrine has no ambition for a saint in the first place, nor has he carefully ** the details of my doctrine, so rashly doubted.