Tomorrow I have a language speech, please help me Urgent 10

From Pangu to the creation of human beings, to the creation of characters by Houcangjie, to the Eastern Han Dynasty by Xu Shen, our ancestors used language in their lives and invented writing.

Language is everywhere in life. The Chinese language has a long history, is broad and profound, and has infinite interest and indescribable interest. She has brought humanity to civilization, to modernity, and to make our lives better.

Language is everywhere in life. In our Chinese life, language is not only a communication tool, but also an art and an elegant taste. Every year, a grand exhibition of calligraphy art is held all over the country.

Looking at the dragon and phoenix dancing, or dignified and vigorous, or delicate and elegant words, we learn not only knowledge, but also feel the beauty of words, cultivate our sentiments, improve our quality of life, and shock our hearts. Language is inseparable from life, and language is everywhere in our lives.

Language is everywhere in life. Every one of us Chinese, from the beginning of learning the language, our parents taught us to recite Tang poems and Song lyrics; "The bright moonlight in front of the bed ......"These words are like the food we eat, which becomes our spiritual food, nourishing our bodies and dissolving into our blood. So, in life, when we are showering with a slight spring rain, we will come naturally:

Good rain knows the season, when spring is the joy of happening"; In the face of the sunset, we blurted out, "The sunset is infinitely good, but it is just near dusk." "When we go out to travel, a waterfall flows down in front of us, and we will naturally chant "The flying stream goes straight down to 3,000 feet, and it is suspected that the Milky Way falls for nine days." "Language is inseparable from our lives, and our lives are full of the shadow of language.

Language is everywhere in life. People talk and chat in language, newspapers, magazines, television, computers, mobile phone text messages, advertising signs on the street, Spring Festival couplets on the door, supermarket doors, and ...... instruction manuals of goodsThey are inseparable from language.

The ubiquity of language in life makes our lives more convenient, fast and beautiful. This is the language, such a colorful answer! I firmly believe that the road of language learning will be a bright one.

You can delete a little bit yourself.

1 Xiao Yong basic explanation:

Howling songs and chanting, showing a certain mood: proudly singing and singing in the east chamber, hearty and free.

Words are explained separately:

Xiao : Xiao (Xiao) xiào Whistling: Xiao Song (吟咏). Howling Pride. Howling gathering (greeting each other, gathering into a set, such as "Howling Mountains and Forests" Details).

咏 : 咏 yǒng sang, the tone is subdued and read: 咏praise. Singing. Chanting. Chant. Use poems and other words to describe and express feelings: Yongmei. Yongshi. Song of Details".

2 We believe that relatives go first, and the living family members and friends, even if they are about to go to Huangquan the next day, will definitely be greatly saddened by it. It is impossible for Wang Ziyou to have the idea described in the "Teaching Staff". If Wang Ziyou really had this idea, then why did he "mourn for a long time" later?

Obviously, it can't be justified.

In fact, "not sad when you speak" should be understood as "you don't see a little sadness on your face when you speak", and it should not be understood as "not sad at all when you speak". It is estimated that his younger brother has gone before him, Wang Ziyou's heart must be very sad, "not sad at all" is impossible, but it was not shown on his face at that time, which shows Wang Ziyou's resolute and strong character.

It is speculated that the younger brother is dead, but he has not seen it with his own eyes, and according to common sense, he should not cry, especially for a strong man. So it's normal to "don't cry" along the way. When he saw Zijing really dead with his own eyes, he "mourned for a long time" - Ziyou finally couldn't suppress the sadness in his heart, cried bitterly, and was overwhelmed with grief.

The "no sadness" and "no crying" in the first paragraph and "mourning for a long time" in the latter paragraph form a stark contrast: a strong man is so sad that the depth of the relationship between brothers should be self-evident.

Although the story seems to be funny, it actually has a deep meaning, which shows that in Wang Ziyou's eyes, the importance of pure aesthetics for natural objects such as bamboo cultivation is far above secular interpersonal relationships. It can be seen that the prince's love for bamboo is by no means a vassal elegance, but a love to the point of almost obsession. Later, the great poet Wang Wei of the Tang Dynasty used this code in a poem to say:

When you get to the door, you don't dare to ask the bird, why do you need to ask the owner to see the bamboo. "Good one" why do you need to ask the master to see the bamboo! This is a transcendent and free spirit that only Jin people have!

Imagine, bamboo is a thing, born between heaven and earth, belongs to nature and creation, if the owner does not know how to appreciate, no matter how much bamboo is planted, it is useless, in turn, if passers-by know how to appreciate, passers-by are not the masters?

3 two ways.

The prince loves bamboo, not a vassal elegance, but a love to the point of almost obsession.

And because the host is forced to keep guests, knowing that the host knows how to appreciate, he stays and sits and goes happily, which is also through the joy of the bamboo owner to show the depth of love for bamboo.