Why do we need the spirit of learning about things?

1. I think it's a real thing.

The spirit of knowledge is indispensable not only in academic research, but also in today's world environment.

2. In today's general education, we need to cultivate the spirit of experimentation. That is, regardless of the study of science, the study of the humanities.

Or in personal action, we must retain an attitude of skepticism and truth-seeking, and we must rely on practice to discover the truth of things. The environment of the world and society is changing rapidly. The exchange of different cultures in the world is also getting closer and closer.

We cannot blindly accept what we used to think to be true, nor can we wait for instructions from "academic authority". We need to be judged.

3. In today's drastic changes in the environment, we should re-appreciate the true meaning of learning from things in the scriptures thousands of years ago. The meaning of this is twofold: first, the only way to seek truth is to explore things objectively; Second, the process of exploration is not passive inaction, but imaginative and planned exploration.

I hope that our generation will have a new understanding and thinking about Gewu and Zhizhi, so that the spirit of experimentation can truly become Chinese culture.

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Only with such a spirit can we truly understand things, truly understand the essence of things, and let us have a correct perception of the world.

The spirit of learning from things means the principle of things, and gaining wisdom from it or feeling some kind of experience from it.

"Seeking truth from facts" contains the spirit of "seeking truth from facts", but its connotation is far richer than "seeking truth from facts". The difference between the popular view today and Zhu Xi's view is in the interpretation of "enlightenment".

Zhu Xi's so-called "knowledge" is intellectuality, which includes wisdom, experience, perception and knowledge, while the "knowledge" in the modern popular view only refers to knowledge, and this conceptual variation may be due to the influence of the popular materialist view in today's society.

The spirit of learning is to gain a correct understanding after the first thing is true, to understand the true city after the correct understanding, to correct the mind after the sincere mind, to cultivate good morality after the correct mind, to adjust the family after the moral cultivation is good, to govern the country after the family is adjusted, and to make the world peaceful after the country is well governed.

The emphasis is on acquiring a correct understanding through the investigation, examination, or exhaustive study of things, which can be considered to be its original meaning.

In fact, because the theory of knowledge of things has the meaning of studying objective things in order to obtain knowledge, some people of insight who attach importance to the study of nature have also borrowed this slogan and given it new connotations to elucidate their own thoughts.

The spirit of "learning from things" refers to a practical spirit, which is similar to the "scientific spirit" emphasized by Westerners. What this idiom illustrates is that no matter whether you are engaged in academic research or scientific research, the only way to seek truth is to go deep into practice and seriously study objective things.

To learn from things is to study the truth through practice. Only by learning from your strength, understanding your practice, knowing by doing, promoting action by knowing and promoting, step by step, can we be sincere and upright, cultivate the character of cultivating Qi Zhiping, and create talents who can be used in the world.

The spirit of learning from things.

The basic meaning is: to examine things, to gain knowledge.

The idiom of learning from things is a well-known idiom, which is an important proposition in ancient Chinese epistemology, and has had an ideological impact on the development of ancient science.

I understand the spirit of learning from things, that is, to let go of oneself, find one's own shortcomings in the process of practice, and then make improvements to make oneself more perfect.

"Learning from Things" is the first two of the eight stages of Confucian study proposed in the book "University" (see the article "University"), which is the staged behavioral goal put forward by the Confucian school to realize its political idea of "self-cultivation and unity of family, ruling the country and leveling the world". In the Southern Song Dynasty, Zhu Xi raised the "knowledge of things" to a particularly lofty position.

"Gewu" is to reach the ultimate of things and exhaust the original principles of things. Understanding is a process from the surface to the inside, from the shallow. Poor reason is the universal and eternal moral law of society.

"Enlightenment" is to promote what you know, to extrapolate what you know to others, and to infinitely infinite. Zhu Xi understands the relationship between knowledge and action, and believes that knowledge comes first, and action is important and knowledge is light.

Only with such a spirit can we truly understand things, truly understand the essence of things, and have a correct perception of the world.

Gewu Zhizhi is a Chinese idiom, pinyin is gé wù zhì zhī, which means ** the principle of things, and to gain wisdom (or to perceive some kind of experience from it). From "The Book of Rites and Universities": "Enlightenment is in the object, and the object is then known." ”

This is what the ancients said: objecting, enlightenment, sincerity, righteousness, and self-cultivation. To improve personal moral cultivation, why do you say that? I believe that some students have been to Europe or Japan, and they have experienced it firsthand. Don't say the big one,

Sincerity is spiritual, as if there is divine help. People have human nature, and things have material nature. The nature of knowledge is revealed, and human nature is revealed.

Gewu. The word "enlightenment" comes from "University".Grid, to also. things, but also things. To, push the pole also, know, still know.

Knowledge of things is a very important philosophical concept of Confucianism. Northern song dynasty.

Zhu Xi thinks"To those who know things in the field, they want to do their best to know what they know, and they are exhausted in things. "This is Zhuzi.

Right"Knowing things"The most general, precise statement. Push my knowledge, and want it to know everything. Poor to the reason of things, want to be everywhere.

For Zhu Xi's explanation, our understanding is that Gewu is the exhaustion of things, and everything must be understood and explored; To be knowledgeable is to be a truly understanding person, and never to act in a disrespectful way.