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A tooth for a tooth, an eye for an eye" comes from "The History of the New Five Dynasties Tang Ming Zongji", which means that the enemy should be treated in a hostile way, tooth for tooth, eye for eye, evil for evil, and violence for violence, This is the truth that the religion of the Later Tang Ming Dynasty gave his son to attack Chun Zizi, and later his son used this truth to teach his enemies, and his enemies used this truth to teach his enemies, and as a result, the relationship between the two people eased up and there was no large-scale conflict, this is a story of wisdom of the Later Tang Mingzong, this is the story of the Later Tang Mingzong to educate his son, and later his son also educated his enemies with this story.
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An eye for an eye and a tooth for a tooth are from the Old Testament Book of Deuteronomy.
An eye for an eye, a tooth for a tooth, which means to stare back at an eye, bite a tooth against a bite, and refer to what means the other party uses to attack, and use whatever means to fight back, the source is "Old Testament Deuteronomy".
-for-tat synonyms:-for-tat,-for-tat: needle-point, needle-to-needle, metaphor for the sharp opposition between the two sides in terms of strategy, argument and mode of action.
Attacking poison with poison, attacking: curing, is a traditional Chinese medicine term, which is a metaphor for using the contradiction of bad things to oppose bad things, or using evil people to deal with evil people. Please enter the urn, the urn, a kind of pottery weighing or container, a metaphor for someone to rectify himself in the same way that someone regulates others.
Repay grievances with straightforwardness, straightness, justice, and integrity. Treat those you resent with justice. Revenge the hatred of the snow, revenge to wash away the hatred in the heart.
Revenge, snow, wash away, revenge, remove hatred.
Appreciation
In life, if two people have a conflict, after Party A attacks Party B, if Party B retaliates in the way of "an eye for an eye and a tooth for a tooth", then the two are likely to fall into endless hatred and confrontation. In this process, the hatred accumulated between the two sides became more and more, the means of revenge became more and more severe, and the contradictions between the two sides became more and more irreconcilable.
In this way, a psychological effect is the Hercules effect, Hercules is a Hercules in Greek mythology, one day, he saw something like a bag on the road, so he kicked it, but instead of being kicked away, the thing swelled, Hercules became angry, so he picked up a wooden stick and threw it at it, as a result, the bag swelled so much that the road ahead was blocked.
Later, a Sage walked up to Hagrid and told him that it was called the Hate Bag, and that the bigger your hatred, the bigger the bag would be, and only by letting go of the hatred would it be restored. If a person cannot let go of hatred when he encounters contradictions and grievances, he will only let himself fall into greater passivity and predicament.
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Source: "Old Testament Deuteronomy": "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot." "I've also found an explanation of a tooth for a tooth and an eye for an eye, so let's read on.
Explanation:
It means to stare back at the eye with a stare, bite with your teeth against bite with your teeth. It refers to the means used by the other party to fight back.
Sentence formation:
1.Repay grievances with grievances, harm others and benefit yourself. Usually people's first reaction is exactly this, a tooth for a tooth, an eye for an eye, retaliation, but this is the most unwise choice, which can only lower your status in the hearts of others, and there is no benefit at all.
2.We should forgive those who have hurt us, and we should not return a tooth for a tooth or an eye for an eye.
3.With regard to the enemy, we must fight to the end with an eye for an eye and a tooth for a tooth.
4.We must not back down from the aggressor, and the best thing to do is to return a tooth for a tooth and an eye for an eye.
5.A tooth for a tooth, an eye for an eye, there is no end to this.
-for-tat:-for-tat: needle tip. Needle tip to needle tip. The metaphor is that the two sides are sharply opposed in terms of strategy, arguments, and ways of acting.
Fight poison with poison: attack: cure. Traditional Chinese medicine terminology refers to the use of toxic drugs ** poisonous sores and other malignant diseases. Parables use the contradictions of the bad things themselves to oppose the bad things, or use the wicked to deal with the wicked.
Please enter the urn: urn: a pottery container. The parable uses the way someone regulates others to discipline himself.
Repay grievances with straightforwardness, straightness, justice, and integrity. Treat those you resent with justice.
Revenge the hatred of the snow, revenge to wash away the hatred in the heart. See "Revenge".
Revenge: Snow: Wash away. Revenge, revenge, hatred.
Retreat and retreat: Shed: In ancient times, the marching distance was based on thirty miles. Take the initiative to retreat ninety miles. It is a metaphor for giving in and avoiding conflict.
Repay grievances with virtue: virtue: favor. Resentment: Hatred. He does not remember the grudges of others, but gives him benefits.
Spit on the face: Someone else spits in their face.
Leave it dry without wiping it off. Described as being insulted, extremely tolerant, and not resisting.
Submissiveness: It refers to taking a submissive and tolerant attitude towards a bad environment or disrespectful treatment.
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Summary. Good afternoon, dear<>
An eye for an eye, a tooth for a tooth" is an old proverb that first appeared in the ancient Indian epic Mahabharata<>
An eye for an eye, a tooth for a tooth from **.
Good afternoon, dear<>
Brother and boy with eyes for pure eyes, tooth for tooth" is an old proverb that first appeared in the ancient Indian epic of "Mahabharata", <>
The meaning of this sentence is that if someone does something bad to you, you can also fight back against them in the same way. This idea was widely used in ancient times, and was considered to be a just form of punishment. <>
However, modern societies have gradually abandoned the idea that retaliation will only lead to a vicious circle and more violence. In modern society, we place more emphasis on the binding force of law and morality, and believe that Fushino can better maintain social order and justice through legal and moral constraints. <>
Therefore, we no longer advocate "an eye for an eye and a tooth for a tooth", but pay more attention to solving problems through the power of law and morality. This will allow for better protection of everyone's rights and interests, and at the same time prevent the spread of violence and hatred. <>
In short, although the phrase "an eye for an eye, a tooth for a tooth" has its historical origin and cultural background, it is no longer applicable in modern society. We should pay more attention to the power of law and morality, and solve the problem in a more just and peaceful way. <>
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Summary. Source: "Old Testament Deuteronomy": "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot." ”
Source: "Old Testament Deuteronomy": "An eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot." ”
The basic definition is to stare back at the glare and bite with the teeth against the bite with the teeth. It refers to the means used by the other party to fight back.
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Hello, the phrase "eye for eye and tooth for tooth" first came from "Confucius's Family Sayings, Volume 31, Dedication": "A tooth for a tooth, an eye for an eye, how to repay virtue?" This means that if someone has done something bad to you, you have to repay him in the same way, so that you can repay the evil deeds of others.
This phrase was later widely quoted and became a universal moral code, but in modern society, such vindictive behavior has been seen as immoral and undesirable.
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