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Translation: Confucius.
Visit the Zhou Temple and see the utensils. Confucius asked the temple keepers, "What is this?"
The temple keeper said, "This is the right seat." Confucius said
I've heard that the right seat will tip over when it's filled with water, and if it's empty, it'll be slanted, and when it's halfway filled with water, it's vertical. The temple keeper said, "It is so."
Confucius gave way to the subordinate.
I took water and tried it, and sure enough, when the water was full, it overturned, and when it was empty, it was oblique, and when it was halfway through, it stood vertically. Confucius sighed: "Woohoo! How can there be something full but not subversive? ”
Original: Period: Written by Han Ying.
Confucius contemplated in the Zhou Temple, and there were utensils. Confucius asked the temple keepers, "What kind of instrument is this?"
He said, "This cover is the vessel of the throne." Confucius said:
Smell the seat, full is covered, virtual is sloppy, in the middle is positive, yes? He said, "Yes."
Confucius made Zilu take water and try it, and if it is full, it will be covered, if it is in the middle, it will be positive, and if it is false, it will be empty. Kong Oak envy roller sighed: "Woohoo!
O is the one who is full of evil and does not fall! ”
The Biography of Han Poems is a 10-volume collection of 360 anecdotes, moral teachings, ethical norms, and practical advice. Generally, each article is accompanied by an appropriate sentence from the Book of Songs
The quotation concludes in support of a point of view in a political matter or polemic, and it is neither a commentary nor an exposition of the Book of Songs to the extent to which it is connected to the Book of Songs.
Han Poetry Biography is based on Confucianism.
Based on the profit and loss, and the transfer of capital and government, his thoughts were expounded from the aspects of etiquette and music, morality and ethics.
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The original text is selected from Han Ying's "Han Poetry Biography" Volume 9 Knife Broken Weaving) :
When Mencius was young, he recited, and his mother weaved. Mencius stopped abruptly, but re-entered, and his mother knew about it, and asked him: "What is suspension?" He said, "Something is lost and regained." "His mother led the knife and cracked the weave, and commanded it. Since then, Mencius has ceased to be noisy.
Translation: When Mencius was a child, he was reciting a poem while his mother was spinning. Mencius (under its influence) stopped abruptly.
After a while, I began to recite again. His mother, knowing that he had forgotten, stopped him and asked, "Why did you pause?"
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Confucius contemplated in the Zhou Temple, and there were utensils. Confucius asked the temple keepers, "What kind of instrument is this?"
He said, "This cover is the vessel of the throne." Confucius said:
Smell the seat, full is covered, virtual is sloppy, in the middle is positive, yes? He said, "Yes."
Confucius made Zilu take water and try it, and if it is full, it will be covered, if it is in the middle, it will be positive, and if it is false, it will be empty. Confucius sighed and said, "Woohoo!
O is the one who is full of evil and does not fall! (Han Shi Gaiden).
Confucius visited the Zhou Temple and saw the utensils. Confucius asked the temple keepers, "What is this?"
Confucius asked Zilu to fetch water to try, and sure enough, when the water was full, it overturned, and when it was empty, it was oblique, and when it was halfway up, it stood vertically. Confucius sighed: "Woohoo!
How can there be something full but not subversive? ”
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When Mencius was young, the owner killed the dolphin, and Mencius asked his mother: "(What is the owner killing the dolphin)?" "Mother said:
I want to eat you. "His mother repented of herself, and said; "I am pregnant with a son, and I don't sit on the seat; Cut not right not |Food|, the teaching of the fetus also. In this world, there is knowledge and deception, (it is the unbelief of the teaching.)
It is to buy tonga pork meat to |Food|It is clear that it is not deceitful.
When Mencius was a young man, once his neighbor killed a pig, Mencius asked his mother, saying:"Why did the owner kill the pig? "Meng Mu said
I'm going to give you meat. "Meng Mu later regretted it and said:"When I was pregnant with this child, the mat was not set properly, and I did not sit; The meat is not cut properly, I don't eat it, this is all prenatal education for him (Mencius), and now he is just sensible and I deceive him, this is teaching him not to be trustworthy.
So she bought the owner's pork for Mencius to eat to prove that she had not deceived him.
Want to suck (give. Eat) female.
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Translation: Bo Yu made a mistake, and his mother whipped him with a bamboo and cried. Mother asked
Why didn't you cry when you were beaten before, why are you crying today, why? Bo Yu said: It used to hurt when I was beaten with a stick, but today my mother is old and has no strength, and it doesn't hurt to beat me anymore, so I was very sad and cried.
Original text: Bo Yu had, and his mother flogged him and cried. The mother said: "He has not cried since he flogged you, and he is crying now, why not?" He said, "He has a rod every day, and now his mother is old, weak, and cannot pain, and she is crying." ”
This article is from the Western Han Dynasty Han Ying's "Han Poetry Biography".
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Translation: When Bo Yu made a mistake, his mother whipped him, and Bo Yu cried. His mother said
I've never cried when I beat you before, so what are you crying about today? He replied, "In the past, when I made a mistake and was beaten, it hurt, but now Mother, your strength can no longer make me feel the pain, so I cried."
Therefore, when parents are angry with themselves, it is best not to hold grudges in their hearts, not to show their pain in their faces, and to accept punishment honestly, so that parents can have some grief and pity. When parents are angry, but they do not hold grudges in their hearts, and their pain is not expressed in their faces, they are inferior; And if the parents are angry, they hold grudges and show them on their faces, which is the worst.
Original text: Bo Yu had, his mother flogged, wept, and his mother said: "He has never seen crying in the day, why cry now?"
He said: "He is offended every day, and he tastes pain, but now his mother's strength cannot make it hurt, but he is crying." Therefore, it is said that the parents are angry, and do not care, do not see the color, and are deeply affected by their sin, so that they can be pitied, and they are also superior; Parents are angry, they don't care, they don't see their color, and secondly; Parents are angry, they do it in mind, they see it in color, and they also do it.
Source: "Shuo Yuan Jianben" - Han Liu Xiang.
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When Bo Yu was at fault, his mother beat him with a whip and cane, and Bo Yu cried. His mother asked him, "You never cried when you were beaten before, why are you crying today?"
Bo Yu: "I used to be beaten very painfully, but today my mother is old and tired, and she can't hurt me anymore, because I cry because of this." ”
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Translated into the present words, it means: When Bo Yu was at fault, his mother beat him with a whip and cane, and Bo Yu cried. His mother asked him, "You never cried when you were beaten before, why are you crying today?"
Boyu, it hurt when you beat me before, but now mother, you are old and have no strength, so it hurts me to beat me, so I cried.
This passage is to tell us that our parents will grow old and eventually leave us, so we don't want the tree to be quiet and the wind will not stop, and the child will want to raise but the relatives are not there.
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I don't know, I'm still looking for it! But thank you for asking.
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<> original text: When Mencius was young, he recited, and his mother weaved. Mencius stopped abruptly, but re-entered, and his mother knew that it was noisy, and asked him:
What is a suspension? He said, "Something is lost and regained."
"His mother led the knife and cracked the weave, and commanded it. Since then, Mencius has ceased to be noisy.
Translation: When Mencius was a child, there was a mausoleum shed, he was reciting poems, and his mother was weaving. Mencius (under his influence) suddenly stopped.
After a while, I began to recite again. His mother, knowing that he had forgotten, stopped him and asked, "Why did you pause?"
Mencius said, "Wang Ji forgot it, and then remembered it again." Mencius's mother took a knife and cut her fabric to warn Mencius, and from then on, Mencius would never forget again.
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