Wang Wei s deer firewood 5, what does Wang Wei s deer firewood mean

1. From an auditory and visual point of view.

Contrasting techniques. The picture can refer to the encyclopedia.

Luchai's explanation.

1).Toponym. Tang Wang Wei "Rim Sichuan Collection" poem preface:

Yu Beiye is in the Gongchuan Valley, and its tour stops Mengcheng Ao, Huazigang, Wenxingguan, Jinzhuling, Luchai ......With Pei Di leisure, each endowed with a quatrain. ” 2).Fence down.

Metaphor for a place of seclusion. Qing Gu Yanwu's poem "Gift to Huang Zhi Fang Shizheng": "Born against the deer firewood, dead slippery Zen owes the head of the fox hill."

Word Breakdown Explanation of deer Deer ù mammal , with slender limbs and a short tail. The stag has dendritic horns on its head. The fur is mostly tan, and some have spots or stripes.

Both the sense of hearing and smell are sensitive. There are many species, such as sika deer, sambar deer, celery lipless deer, red deer, etc. Square granaries:

There is no red rice in the city, and the deer is empty. Explanation of coarse firewood 柴 á grass used for fire: firewood grass.

Firewood. Chaimen . Match.

Firewood. Burning wood to sacrifice to the heavens: "Firewood to God".

Thin, not fluffy: chai chicken. Chai suspicious let Na Xin'er.

Surname. Radical : Wooden.

The meaning of "Lu Chai":

No one could be seen in the quiet valley, only the voice could be heard.

The shadow of the setting sun reflected in the deep forest, and shone on the moss in the darkness.

Luchai original text:

Author] Wang Wei [Dynasty] Tang.

There is no one in the empty mountain, but there is a sound of people's voices.

Return to the deep forest, and revisit the moss.

Content Reading:

This is a poem written by the scene. Describe the quiet scenery of Luchai in the evening. The beauty of the poem lies in the fact that it sets off the static with movement, and sets off the whole situation with the part, which is fresh and natural, and unpretentious.

The pen first wrote that the "empty mountain" was lonely, and then turned to "but smell" to lead to the "human voice". The sound of the empty valley is more and more empty; After the human speech, there is more and more emptiness. Finally, I wrote a few points of reflection of the afterglow of the sunset, which triggered people's dark feelings even more.

This poem creates a deep and bright symbolic realm, showing the author's sudden enlightenment in the process of deep meditation. Although there is a sense of Zen in the poem, it does not resort to arguments and reasoning, but is fully permeated by the vivid depiction of natural scenery.

The language of the whole poem is fresh and natural, and the technique of using movement to set off stillness and part to line the overall situation infiltrates Zen into the vivid description of natural scenery, creating a realm of emptiness and depth.

Lu Chai's ancient poems are as follows:

Deer Chai

Author] Wang Wei [Dynasty] Tang.

There is no one in the empty mountain, but there is a sound of people's voices.

Return to the deep forest, and revisit the moss.

Translations

No one could be seen in the quiet valley, only the voice could be heard.

The shadow of the setting sun reflected in the deep forest, and the scenery was pleasant on the moss of Shenjinen.

Comment

鹿柴 (zhài): "chai" is the same as "zhai", fence. This is a place name.

The meaning of Wang Wei's "Lu Chai" is to express the poet's pursuit and love for the ethereal realm in nature, which is also one of the pleasures of his seclusion in the Rim River.

The first sentence "no one is seen in the empty mountain" first describes the empty mountain head-on. Wang Wei particularly likes to use the word "empty mountain", but in different poems, the realm it expresses is different. "After the new rain in the empty mountains, the weather is late in autumn" ("Autumn Twilight in the Mountain House").

It focuses on the brightness and cleanliness of the autumn mountains after the rain; "People are idle and osmanthus flowers fall, and the night is quiet and the spring mountain is empty" ("Birdsong Stream"), focusing on the quiet beauty of the spring mountain at night; "The empty mountain does not see people" focuses on the expression of the empty and clear mountains. Since there is no trace of it, this mountain that is not a vacuum seems empty and empty in the poet's feeling, like an ancient realm. "No one is seen" concretizes the meaning of "empty mountain".

If you only read the first sentence, the reader may think that it is relatively ordinary, but immediately after "no one is seen in the empty mountain", "but I hear the sound of people", the realm is suddenly revealed. The word "but smell" is quite interesting. Normally, the silent empty mountain, although "no one is seen", is not silent and dead.

The chirping of birds, the chirping of insects, the sound of the wind, the sound of gurgling water, are intertwined, and the sounds of nature are actually very colorful.

At the moment, however, there was no sound of any human voice, but there was no human figure in sight (due to the deep mountains and dense forests). This "human voice" seems to break the "silence", but in fact, it contrasts the overall and long-term silence with a local and temporary "sound". The sound of the empty valley is transmitted, and the emptiness of the empty valley is seen more and more; The empty mountain people speak, and the silence of the empty mountain is more and more.

The human voice sounded, and the empty mountain returned to the realm of silence; And because of the sound of human voices just now, the sense of emptiness at this time is even more prominent.

Wang Wei:

During the Tianbao period, Wang Wei purchased a villa that once belonged to Song Zhiwen in the Rongchuan Valley at the foot of Zhongnan Mountain, and lived a half-official and half-hidden life. He sang harmony with his friend Pei Di in the Rim River Villa, sang about the local scenery, and compiled his own five unique 20 songs, titled "Rim River Collection".

Self-Ordered Cloud:"Yu Beiye is in the Rimchuan Valley, and its tour stops at Mengcheng Ao, Huazigang, Wenxing Pavilion, Jin Zhuling, Luchai, Mulan Chai, Zhuyu Lan, Gong Huaimo, Linhu Pavilion, Nanyuan, Xianghu, Liulang, Luanjiase, Jinfenquan, Baishitan, Beiyuan, Zhuli Pavilion, Xinyiwu, Qiyuan, Jiaoyuan, etc., and Pei Di has his leisure to give quatrains to Yuner"。

Wang Wei's landscape poems have always been valued by critics. Shen Deqian's "Speaking Poetry and Language" volume said:"Don't use Zen language, get Zen reason.

Yan Yu's "Canglang Poems: Poetry Discrimination" cloud:"Its subtleties are thorough and exquisite, and they cannot be docked, like the sound of the air, and the color of the phase is ......Words are endless, and meanings are endless. "Su Shi's "Book Maha Lantian Smoke and Rain Map" clouds:

The poems of the taste of Maha, there are paintings in the poems; Looking at the painting, there is poetry in the painting. "It mainly refers to his landscape poems and landscape paintings.