What exactly is moderation and what is the true meaning of moderation?

moderation" as Confucianism.

One of the important principles is the promotion of balance, which is an important inheritance of Chinese in thousands of years of history, and has long been integrated into the blood of the Chinese people. Confucius.

The "mean" is regarded as the supreme virtue, and it is considered to be an important spirit that people are missing; And the Book of Shang.

It is only through the way of "moderation" that we can reach the supreme realm and become a true gentleman and a true saint. The true meaning of the mean can be specifically summarized as: the spirit of the unity of nature and man, the perfection of self-cultivation, and the balance of social management.

1. As a neutralizing thought, the spiritual golden mean of the unity of nature and man emphasizes the harmony and unity between man and nature, and finally achieves the situation of the unity of nature and man. "All things are nurtured without harming each other" is the embodiment of the idea of moderation, for nature, people should uphold a state of moderation, can not take too much, should have a sense of awe for nature. <>

This kind of harmony with nature is not only the embodiment of environmental protection thoughts, but also a kind of self-restraint and practice, only when a person maintains the concept of "neutralization", can he make his heart free of distractions, communicate with heaven and earth, and achieve an ethereal realm. <>

Second, the perfection of self-cultivation The golden mean emphasizes the cultivation of a gentleman, under the guidance of the idea of the mean, not only to let people develop the habit of learning, and constantly explore new things; At the same time, it is also necessary to maintain the feelings of benevolence and have the concept of caring for the common people; In addition, a gentleman must also have a sense of "prudence", and be able to remain cautious in life, not reckless, and not impulsive. <>

Third, the idea of the balance of social management and moderation also plays a role in the management of the society, in the management and control of the society, to ensure the balance of the society as a whole, not to choose extreme means, not to use the harsh criminal law, but at the same time can not be laissez-faire, to let the whole society out of the balance of stability, in order to promote the development of society.

All things in the world are born together but do not hurt each other, which is the embodiment of the idea of moderation. For the perfection of self-cultivation and the balance of management, people should uphold a state of moderation for nature, not over-taking, and should maintain a sense of reverence for nature.

Many people do not understand the golden mean in history, as the four major academics in ancient times, the Analects, and the golden mean are all necessary to master the golden mean, which is the rule of inaction.

As the saying goes, "too much is too much" and "things must be reversed", all of which are contrary to the idea of repentance and moderation.

The golden mean emphasizes a kind of compromise, accommodation, and integration. More colloquially, it refers to maintaining a peaceful and neutral attitude before dealing with others.

"Moderation" is an important ideological content of Confucianism, and it is also the mainstream ideological content of the Chinese nation.

"The Analects of Yongye": "The golden mean is also virtue, and it is the most important." ”

"Moderation" can be roughly understood as a moral attitude, because it involves not only personal character cultivation, but also political ethics.

Moderation, a principle and attitude

As an important principle in Confucianism, the golden mean has been vigorously promoted by Confucius and is widely known to the public.

In "Shuowen Jie Zi", the word "Yong" is interpreted as "use also......So its original meaning is probably practical, just right.

Taken together, the word "moderation" roughly means neutralization and practicality. The so-called "harmony" means harmonious coexistence. Therefore, in Confucianism, advocating the harmonious coexistence of man and nature has always been an important core content.

Regarding the word "mean", many people probably know its meaning, but there are still many people who understand it one-sidedly as a kind of bottomless forbearance, concession, incompetence, and cowardice.

In fact, the "moderation" mentioned in Confucianism is a relatively principled attitude.

For example, when looking at the world with this thought, many things in the world are often not black and white, neither good nor evil, not either yang or yin, and the opposite of the wrong is not correct. That is, the principle of impartiality, everything is done in moderation, and not to go to extremes.

Moderation, bound by moral standards

The moderation in Confucius is ruled by moral standards, that is, we must first obey the etiquette requirements of society, which means that we should seek appropriateness according to people, places, times, events, etc.

A person's thoughts, no matter how far they go, should not forget to come back in the end to "return to the ceremony", "the rite of the husband, the husband of the rite so in the system".

Moderation, tolerance is the spirit of greatness

Moderation has many extended meanings, such as emphasizing the principle of moderation and tolerance.

All things are nurtured and do not harm each other, and the Tao is parallel but not contradictory", the same is true.

The ancients firmly believed that "God has the virtue of a good life", so Confucius advocated "taking things to be frugal", which fully embodies the spirit of broadness and tolerance.

The middle finger is impartial, and the lack of enlightenment refers to the ordinary, which is to tell people to follow the normal way. I think that mediocrity does not mean mediocrity, but that we need to act in a shallow way in life, and we need to be brave and decisive in action, and not to go to extremes.

The mean is not to fight for Zheng Bozhi and not to rob, and to be polite to people. Be an honest person and be a good person. The mediocrity shouts that Min is to make people have a peaceful mind and be kind.

Moderation is learning to balance. I think the idea of moderation educates us to do things in a balanced way, judge the pros and cons, keep learning, fill ourselves, and add weight to our future in order to regret our differences.

In my opinion, the middle way is to moderate the socks, find the most balanced point, and find the most suitable dimension. For example, if a person is sometimes tough and sometimes weak, this is not the most suitable pants to close his head, to find a critical point, to be a person who can balance toughness and weakness. Finding the most suitable intermediate dimension is what I understand as the mean.

"Moderation" is an attitude and method of pursuing the best, insisting when the Lingqi persists, giving up when it is time to give up, absolutely sincere, absolutely serious, and absolutely unambiguous attitude.

The meaning of the golden mean is to teach the most versatile, practical and effective way of doing things. If you just fantasize and never do anything, the mean is meaningless for you.

The gentleman respects virtue and Taoism, to the vast and subtle, extremely wise and modest" This is the general outline of the mean, which embodies the basic meaning of the mean.

It is to the effect that a gentleman should not only respect virtue but also be knowledgeable; It is necessary to enrich the vast and exhaust the subtle; It is necessary not only to have a wise ideal, but also to have a behavior that is in line with the mean; It is necessary to be familiar with old knowledge and constantly recognize new things; It is necessary not only to be honest and kind, but also to practice etiquette.

To the broad: Committed to reaching a broad and profound realm. Subtlety: Dedication to the subtlety of the realm.

Extremely clever: Committed to reaching the realm of high and bright. The Mean of the Clear: The impartiality and immutability of one's nature as the path to self-cultivation.

It means that all kinds of raw materials can only be made in a certain proportion to make a delicious soup, and no matter what kind of raw materials are too much or lacking, it will lead to the disharmony of the soup, so each raw material must be adjusted to the most appropriate proportion.

In the original text of "The Mean", the definition of the mean is as follows: "The end of joy, anger, and happiness is the middle, and the middle section is the sum." Those who are in the middle are the great foundation of the world, and those who are harmonious are also the way of the world. It means that when there are no emotions such as joy, anger, sorrow, and happiness in a person's heart, it is called medium.

When emotions such as joy, anger, sorrow, and happiness occur, we always use the state of neutrality to control the emotions, which is harmony. The state of being unaffected by any emotion, maintaining calmness, tranquility, and peace is the true face (foundation) of everything in the world. And always maintaining a state of harmony, not being influenced and influenced by emotions (self-control emotions, not letting emotions get out of control, and letting emotions change in a reasonable degree) is the most brilliant truth in the world.

"The Mean" is an ancient Chinese treatise on the realm of life cultivation, is one of the Confucian classics, was originally the thirty-first article of the "Book of Rites", according to legend for the Warring States period Zi Si. Its content affirms that "moderation" is the highest standard of moral behavior, regards "sincerity" as the ontology of the world, believes that "sincerity" reaches the highest state of life, and puts forward the learning process and understanding method of "erudition, interrogation, prudence, discernment, and practice".

The Song Dynasty was extracted from the Book of Rites and combined with the University, the Analects, and Mencius into the "Four Books". After the Song and Yuan dynasties, it became the official textbook of schools and the compulsory reading of the imperial examination, which had a great impact on ancient Chinese education and society.

Its main annotations include Cheng Hao's "The Meaning of the Mean", Cheng Yi's "Interpretation of the Mean", Zhu Xi's "Chapters and Sentences of the Mean", Li Yan's "Notes on the Mean", Dai Zhen's "Supplement to the Mean", Kang Youwei's "Notes on the Mean", Ma Qichang's "The Friendship of the Mean" and Hu Huaichen's "The Brief Explanation of the Mean".

The Mean is from the Book of Rites, which was originally the thirty-first of the forty-nine articles in the Book of Rites. "The Book of Rites" was originally known as "Xiao Dai Li Ji", also known as "Xiao Dai Ji", which was compiled by Dai Sheng, a person from the time of Emperor Xuan of the Han Dynasty, based on a group of anonymous Confucian works left over from history.

Before the Song Dynasty, scholars all advocated that "The Mean" was written by Zisi during the Spring and Autumn Period and the Warring States Period. Since the Song Dynasty, some scholars have argued that the "Middle Mean" was written by Zisi and Confucianism during the Qin and Han dynasties.

The Mean is the deepest and most constant truth of heaven and humanity. Moderation is the way of neutrality. The main thrust of the whole article is on neutralization, and the method of neutralization.

Neutralization is the original state of the universe. The education of a person lies in the ability to neutralize; The role of politics and religion lies in neutralization.

"The Mean" was originally one of the "Book of Rites". The Book of Rites is an important book on the rules and regulations of the Han nation in ancient times. Think about it for the Warring States period.

The whole article ends"The mean"As the highest moral code and the law of nature. In the Song Dynasty, it was listed alongside the "University", "Analects", and "Mencius"."Four Books"。The golden mean was also known as the middle way or the way of neutrality by the ancients.

The golden mean is the road of life, the fundamental theory of career success, life and health, and basically contains three meanings.

The first layer of meaning: it is not easy to be impartial and mediocre. It refers to not deviating from life and not changing one's goals and opinions. That's a consistent recipe for success. Confucius said:"The golden mean is also virtuous, and it is the most important! The people have been around for a long time. "

The second meaning: refers to neutrality and peace. People need to maintain neutrality and peace, if you lose neutrality, peace must be too much joy, anger, sorrow, and happiness, only happiness is the cure of anger, and the cure of joy is not too polite, and the way to keep etiquette lies in respect.

Therefore, the people of Crescent Mountain said: As long as you maintain a heart of respect or awe, righteousness and peace will last forever, and people's health will be guaranteed.

The third meaning: the meaning of the middle refers to the good, and the same use, that is, the meaning of the middle use. It means that people should have a skill and be a useful talent; It also means that people should stick to their posts and seek their positions in their positions. Quoted from the Crescent Mountain people's "Chinese Heart Law".

The grasp of the mean: take the constant in the movement, and the importance in the quiet. It is not easy to be unbiased. The name of the strong is called the Tao, and the form of the strong is said to be one. The world is persuaded to take more justice, but if the Tao is a thing, its form is one.