Why did the Han Dynasty advocate the learning of Huang Lao at the beginning of the Han Dynasty, and

Because the Han Dynasty needed an idea that could ensure the stability of the country, and Confucianism was in line with this intention, the emperor of the Han Dynasty deposed the hundred schools of thought and respected Confucianism alone.

I'm rich, I don't know the direction anymore. If the direction of wealth is to overwhelm the fierce slaves, it is for the sake of the superior. If the direction of prosperity is to be rich.

That's wrong. After destroying the murderous slave, the direction is **? After getting rich, where is the direction?

In a beautiful state of mind, in Germany, this is the learning of Huang Lao.

Because at that time, the Eight Kings Rebellion occurred when Huang Lao's learning was admired, and Emperor Wu of the Han Dynasty respected Confucianism in order to maintain his rule.

The study of Huang Lao, pursued in the early Han Dynasty, provided convenient conditions for the development of the power of the princes and kings and the local powerful forces, which led to the increasingly aggravated social contradictions.

Because of the war in the early Han Dynasty, the country was in ruins, and it was in urgent need of recuperation, so it advocated the study of Huang Lao, and later respected Confucianism, which was a package of the Han Dynasty's implementation of the concept of governing the country with external Confucianism and internal law.

After hundreds of years of continuous warfare in the Warring States, Qin himself was already poor and weak, and Qin did not know how to recuperate. Repair the Great Wall and build plank roads, punish the Huns, and build the tomb of Lishan. Build Afang Palace. At the end of Qin, the candidates fought, and Chu and Han fought for hegemony.

There is no labor force in China. The productivity can't keep up, the material and financial resources are almost non-existent, and Liu Bang doesn't even have 4 horses of the same color. The war with the Huns was almost wrapped up by others.

It can be seen that the country's economy is on the verge of collapse. If it is not recuperated, then the Han Dynasty will have the same fate as Qin.

The profound social background of the prevalence of Huang Lao in the early Han Dynasty was the strict management of the Qin Dynasty, but the trigger point was "He Xianguan"!

Located at the northern foot of Yangmingshan (ancient Cangwu Mountain) in Yongzhou, Hunan Province, it is the place where the Taoist Taidou Zhan He lived in seclusion, and he wrote one of the "Bibles" of Huang Lao's Taoism, "The Four Classics of the Yellow Emperor". In 183 BC, due to the Empress Dowager Lü's adoption of some radical policies, Zhao Tuo, the king of Nanyue, rebelled, and immediately attacked several counties in the south of Changsha State, but he could not defeat He Xianguan and was held by Changsha State. Later, the Empress Dowager Lu died, cut off Zhu Lu, and Emperor Wen of Han ascended the throne, and after becoming the emperor, Emperor Wen of Han regarded He Xianguan as the patron saint of the Han dynasty and the patron saint of his own destiny (Emperor Wen of Han never dreamed that he could become the emperor), so he respected Huang Lao's Taoism who was born in He Xianguan, and his wife Empress Dowager Dou was even more so.

At the same time, the Huang Lao book was also regarded as a treasure by the rulers of Changsha State, so later generations unearthed the "Four Classics of the Yellow Emperor" in Changsha Mawangdui.

The Cangwu tribe defeated by the Empress Dowager Lu fled to Wuzhou, Guangxi, and rebuilt the Cangwu royal city, and later Emperor Wu of the Han Dynasty recovered Nanyue after the establishment of a new Cangwu County in Wuzhou, since then the name of "Cangwu" has gradually moved away from her native - now Yongzhou, Hunan, under the combined effect of these factors for a long time, slowly these causes have been forgotten, and the prevalence of Huang Lao in the early Han Dynasty has become a mystery.

Because of the exterminator of Qin, Chu also, the Chu people respected the learning of Huang Lao. The Chu elite group under Liu Xiang ruled the early Han Dynasty, and Huang Laozhixue then dominated the ideological circles of the early Han Dynasty.

In the face of the harshness of Qin law, the rulers of the Han Dynasty learned their lesson and adopted relatively relaxed politics. On the other hand, after the unification war and the brutal rule of the Qin Dynasty, the whole world was in a state of decay, so the whole society was in great need of recuperation. Therefore, the Huang Lao doctrine of pursuing the rule of inaction was welcomed by the ruling class of the Han Dynasty at that time.

The lesson of the Qin Dynasty is not to dare to take too big a step, but to slowly draw it. Moreover, the war has just subsided, and he has recuperated.

It's a helpless move! At that time, the national strength was too weak to effectively resist the Xiongnu, so it could only adopt the method of inaction, that is, the emperor did nothing, that is, the opportunity to recuperate with the people. When it was passed to Emperor Wu, the national strength was strong, and only then did he dare to spend some money and fight some wars, and the emperor dared to do something.

The reason is to Emperor Wu of the Han Dynasty.

During the period, after the peaceful and prosperous era of the rule of Wenjing, the national strength of the Han Dynasty has been greatly increased, which provides the foundation for "promising".

In the time when there was a great achievement, Huang Laozhixue was bound to withdraw, and the deposition of the hundred schools and the exclusive respect for Confucianism naturally became the best choice at that time. After Dong Zhongshu.

The reformed Confucianism, emphasizing respect for the monarch and great unification, most directly reflects the political needs of the centralized imperial system in the era of Emperor Wu of the Han Dynasty, and is concretized into three outlines and five constants.

1. From a social point of view: the Han Dynasty had a deep understanding of the Qin Dynasty's rapid demise, so the political bias was scattered, and the people also needed to be relieved and recuperated because of the oppression of the harsh government by Jihuai, which was an objective requirement for the use of Huang Lao's technique.

2. From the perspective of consciousness: people generally lack the understanding of political seriousness, and this style is naturally bottom-up, which shows that people have no understanding of the authority of the unified ****, which is the survival soil of Huang Lao's art. Hidden balance.

3. From an academic point of view: the Confucian classics were destroyed in the Qin fire, only Taoism, Yin and Yang, and Zonghengjia were still active, and after the unification of the Han Dynasty, the Zonghengjia lost their living space, only Taoism and Yin-Yang were left, so these two joint stoves were made legalists, mixed with some of the rationality of Confucianism and Mohism and formed the art of Huang Lao.

It's not because it's poor, it's because Huang Lao's theory is a popular knowledge, and it's a manifest learning.

In the Spring and Autumn Period and the Warring States Period, hundreds of schools of thought contended, but it was said that there were hundreds of schools of thought, but they were actually divided into one, two, and three. The Lao Zhuang doctrine is one of the most popular doctrines, much higher than Confucianism. And Lao Tzu was a saint, until Emperor Wu of the Han Dynasty. Naturally, people's doctrines are not bad.

Because the Qin Dynasty ruled the country with Legalism, and as a result, the Second Emperor died, so of course the Han Dynasty would not adopt the Legalist doctrine, and naturally adopted another doctrine. Among them, Huang Lao's theory is very popular, so it was adopted. Just like after the founding of the People's Republic of China, everything is waiting to be rebuilt, but because we believe in socialism and collectivism, of course, we need to adopt the doctrine of socialist collectivism to build the country, and we will not learn to rule by doing nothing.

Some people say that they are recuperating because the country's economy is poor. I don't think so. This was summarized by later generations for the Han Dynasty, not by the Han Dynasty themselves.

The Han Dynasty is the second great unified country, and because the first great unified country Qin Dynasty fell in the second generation, there is not much experience in governing the country to learn from, what governance strategy is used is to cross the river by feeling the stones, because of the use of the Huang Lao doctrine of recuperation policy, the country has developed, the national policy has been successful, so later generations believe that the Huang Lao policy is implemented correctly. If other methods of governing the country are adopted, and the country is in turmoil and perished, future generations will naturally think that the policy is wrong.

One is the tradition, the emperor, always hope for immortality, the art of Huang Lao, until the Ming Dynasty, the demand of the court is not small, these have clear historical records, the Tang Dynasty has many emperors died due to taking pills, one of them is Li Shimin. During the Three Kingdoms, even if the Yellow Turban Rebellion was just around the corner, like Sun Quan, he was still looking for immortals everywhere. Genghis Khan, the steppe people, don't you also go to find the Qiu Jiji?

Another accidental reason cannot be ruled out, a queen mother of the Han Dynasty admired this, and a group of people had to pretend even for filial piety, right?

In the feudal era, China was an agricultural economy, and the so-called economic development was first of all to develop the agricultural economy, and only by recuperating and allowing the broad masses of the people to live a peaceful and stable life and engage in agricultural production could the national economy recover from the ruins of the Spring and Autumn Period and the Warring States War and the hundreds of years of war, and the whole country could become rich and strong, and the Chinese nation could become strong and prosperous, and only then could it have the strength to curb the intrusion of ethnic minorities in the north.

Outside the DPRK by the invasion of the northern Xiongnu, in the DPRK the Han Dynasty has just been established, the implementation of the policy of self-cultivation and rest, to restore production.

Because Empress Dowager Dou liked Huang Lao's learning very much, and Emperor Wu of the Han Dynasty and Empress Dowager Dou were on opposite sides at that time, so Emperor Wu of Han did not like Huang Lao's learning.

The main reason is that Huang Lao's learning caused chaos in the politics of the early Han Dynasty, so Emperor Wu of the Han Dynasty did not like Huang Lao's learning.

The main reason is that there is a great contradiction between this idea and some ideas advocated by Emperor Wu of the Han Dynasty, so Emperor Wu of the Han Dynasty did not like such a doctrine very much, so he did not advocate it.

Liu An was the most powerful prince at the time, and he was also the leader of the Huang Lao Doctrine, and their interference and frequent dissuasion of Liu Che's political reforms may have caused Liu Che to have negative feelings about the Huang Lao Doctrine that they respected.

And some of the rulers of the upper echelons of the Han Dynasty at that time were very fond of Huang Lao's learning. For example, the Queen Mother and the Prime Minister at that time, they all strongly admired Huang Lao's learning, and they liked Huang Lao's words. They were people who had gone through two dynasties, so they wanted a smooth transition, so they strongly admired it, and from the top down, it caused a fashion.

And Huang Laozhi's learning is very gentle, and it is also loved by the people at the bottom, and the ** in the middle is also maintained and supported. The time and place are favorable, and Huang Laozhi's theory is accounted for, so it is very popular in Hanchu.

Huang Laozhixue advocated the rule of inaction, the economy of the early Han Dynasty withered, a depression, in order to develop the economy can only implement the policy of inaction, and slowly the Han Dynasty no longer advocated the rule of inaction.

Because of the social instability at this time, everyone's thoughts are relatively turbulent, and a thought is needed to comfort people, so the Huang Laozhi Society is particularly popular.

Because at the beginning of the Han Dynasty, the society was relatively unstable and needed to recuperate.