What is the essence of human ? What is the essence of man

Zi said: Food, color also. The seven emotions and six desires are all what people want.

Mencius said: At the beginning of man, nature is good.

Xun Zi said: At the beginning of people, nature is evil, and the good are hypocritical.

The confession said: At the beginning of man, nature has no direction, just like water, the east of the decision is the east, and the west of the decision is the west of the law: human nature is evil.

Buddhism: Evil is caused by greed and hatred.

The Seven Deadly Sins of Modern Times: Lust, Gluttony, Greed, Laziness, Anger, Jealousy, and Pride.

Marx said: Man is the product of social relations.

At present, the most recognized theory in China's educational circles is Marx's idea.

However, human nature is indeed different in various social forms, and under public ownership, the world's selfless primitive society is mostly good. In the private society, due to too many interest relationships, human nature is no longer good, and the good are hypocritical, so Xunzi put forward the theory of sexual evil, advocating the use of education to make people good, which has its reasonable side, but it is not comprehensive. In fact, according to the development process of human society, Gaozi + Mencius + Xunzi + Marx is more comprehensive.

However, the pursuit of truth, goodness and beauty is the common ideal and beautiful wish of mankind.

Man is a complex animal, which includes the dual attributes of natural man and social man.

As a natural person, you need to fight for survival;

As a social person, you need to socialize in order to survive.

Humans are a higher level of animals. Animals have to fight to survive in nature. And people just live well. Until death.

The essence of man is the mind! Idealism says so!

The essence of human beings should be coexistence.

Teacher Ma said: The essence of human beings is social.

A combination of a part of a substance over a certain period of time.

Man is not a man, he is just called a man.

Man, this animal.

Non-programs, if you like it, you have to kill what you don't like.

Joy, anger, sorrow, joy, love, evil, desire.

Eyes, ears, nose, tongue, body, mind.

Emotions.

"The essence of man is the sum total of all social relations" is a well-known proposition of Marxism. It means that people are based on a certain kind of historical existence that needs to be generated in the process of practical activities in certain social relations, that is, the products that are generated in the process of self-conscious, social practical activities.

Marx's proposition comes from Article 6 of the Theses on Feuerbach:

Feuerbach ascribed the essence of religion to the nature of man. However, the essence of man is not an abstraction inherent in a single person, but in its reality, it is the sum total of all social relations.

Feuerbach did not critique the nature of this reality, so he had to: (1) set aside the course of history, fixing religious feelings as independent things, and postulating that there was an abstract—isolated—human individuality; (2) Essence, therefore, can only be understood as a 'kind', as an immanent, silent, universal that naturally connects many individuals. ”

From the perspective of intellectual history, the definition of the essence of human beings often involves three aspects: naturalness, spirituality, and sociality. Among the thinkers before Marx, the old materialist thinkers often defined the essence of man in terms of naturalness (e.g., Feuerbach, Büchner, Vogt, Spinoza), and the idealist thinkers often used spirituality to define the essence of man (e.g., Proudhon, Descartes, Kant, Hegel).

Although these thinkers also emphasized the sociality of human beings (such as Aristotle, who considered them to be "social animals"), they only understood the sociality of human beings in terms of social interactions that were detached from the production of material materials, and therefore could not grasp the true meaning of sociality. The true connotation of human sociality is revealed by Marx, that is, "the sum total of all social relations".

The sum up of the relations of production constitutes the so-called social relations. In Marx's view, the essence of man is inseparable from the practice of labor based on the production of material materials, and it is only in this social relationship that the essence of man can be realized. It can be said that the essence of man has never been a purely theoretical issue, but a practical issue closely linked to the dialectical development of productive forces and production relations.

The essence of man is not an abstraction inherent in a single person, but in its reality, it is everythingSocial RelationsThe sum of the total.

Anyone who is engaged in social practice activities in a certain social relationship. The human nature is the fundamental nature of man in relation to other things, including non-living things, plants, and animals. The essence of an individual is a concrete, specific person (Zhang.

3. Li Si, etc.).

Human characteristicsPeople know how to use language and have a variety of complex mutualistic social organizations.

Likes to develop complex technology. These behavioral differences also give rise to different beliefs, legends, rituals, values, and social norms in different cultures. On a spiritual level, man is described as being able to use the concept of a variety of souls that are believed to be associated with divine power or presence in religion; In mythology, the human soul is also compared to other humanoids.

The essence of human beings is "the sum total of all kinds of social relations". In layman's terms, as an individual, your parents disturb you in social activities. And the meaning of your existence is that, on the surface, it is to pass on the lineage, to borrow the words of a certain religion, it is to "cultivate" and wash away the "original sin". Hunger digging.

A rotten Li core person believes that in various social relations, he should complete the task that he should complete. Contribute their own strength and experience to the common destiny of mankind, so that future generations will avoid "detours".

The essence of human beings is not an abstract thing possessed by a single person, but in its reality, it is the sum of all social relations", this sentence shows that social attributes are the essential attributes of human beings. This famous assertion of Marx shows that the essence of man is not an abstraction inherent in a single person, nor is it a commonality abstracted from all individual people.