Can family tombs be rearranged if they are in the wrong ranking?

If the family tombs are in the wrong order, they can be rearranged. However, caution should be considered before rearranging, as this may affect the fortunes and relationships of family members. According to the traditional rules, the burial order of family tombs is determined according to the order of elder brothers.

If the burial order has changed, then it needs to be rearranged. However, family members should be consulted before rearranging and their opinions should be respected.

If the family burials are arranged in the wrong place, there can be some complications involved in the rearrangement, so it is recommended that you consult with a professional feng shui master or cemetery management agency to ensure a correct and safe rearrangement.

The order of the family tombs is as follows: For example, the northeast and southwest entrances: the first tomb in the northeasternmost direction is the oldest in the whole family, with the head northeast and the feet southwest.

He had three sons, the eldest of whom was in front of him, the second in front of him, and the third in front of him. That is, when a living person faces his grave, the eldest son is on the right hand side of the living person, and on the left hand side is his third son, and the second son is in the center, and the three graves of his son are equally apart. Below, each generation is arranged according to this burial method. If one of the children of a particular generation has a large number of children, the distance between the graves of the brothers of the previous generation of the children should be increased according to the number of children, so that the one or more parties with the most children can be arranged. The highest seniors are like triangles.

The vertices of the country, the further down they go, the more children there are, like an endless triangle. The distance between generations is about two meters.

According to the size of the generation, it is divided into levels, one level and one level is arranged from the bottom. Those of the same generation are arranged in order of age, from the middle to the sides. The shape is a bit like a pyramid.

The oldest of the horizontal cards is in the middle, and then the male left and the female right!

The funeral order of the ancestral cemetery is special. Its main purpose is to embody a long-standing and youthful honor. The "Shomu System" is one of these principles, but it is limited to the royal family.

The herringbone burial method is pyramid-shaped, with the patriarch in the center in the first row. When the number of sons is singular, there is no clear hall divine path; When the number of sons is even, the former is set to Mingtang Shenlu. To the left and right of the chief, you can plant trees to adjust the feng shui of the cemetery.

When the son and grandson advance, the child is arranged in a second way according to the "kanji funeral", and the grandson moves to the next stage, and the old man moves forward.

If the cemetery does not have fire protection requirements, it canBy installing a cornucopia in the front left cornerIf the land area is limited or cannot be buried due to geographical limitations, or if the joint feng shui needs to be relocated due to environmental changes, generations of immortality will migrate to the area and become ancestors of other grave groups. Typically, the nobility grave group will last for 12 generations or more, and the nobility will last for 12 generations or more.

The discovery of the burial of cave people on the top of Zhoukoudian Mountain in Beijing shows that in the late Paleolithic period, there was a certain way of burying the dead. By the Neolithic period, burials had a certain system.

Tombs are generally rectangular or square pit pits。In the communal cemeteries of the clans, hundreds of grave pits are arranged in an orderly manner. Most of the tombs are single burials, and many are joint burials.

The joint burial tombs of Yangshao culture and Dawenkou culture in the early period often adopted "secondary burial", in which many bones that had been buried were migrated and buried in the same grave.

These deceased were members of the same family, reflecting the close kinship of the matrilineal clan society. In some joint burial graves, two or more complete bodies are buried, of the same sex, and are supposed to be brothers or sisters. In the later period of Dawenkou culture, Longshan culture and Qijia culture, the burial tombs are mostly two adult men and women, indicating that there is a relatively fixed marriage relationship in the patrilineal clan society; The joint burial tombs of the Qi family culture prove that there are cases where men are buried with wives and concubines after death.

In the upper reaches of the Yellow River, the Majiayao culture and the Qijia culture, in addition to the upright burial, are also popular for bent limb burial. The heads of the corpses in the tombs of Yangshao culture are mostly to the west; The heads of the corpses in the Dawenkou cultural tomb are mostly facing east. All this shows that different tribes have different burial customs.

It is due to the fact that the owner of the tomb has a special status in society. After death, young children are generally buried near houses or under the foundation, and pottery is used as burial tools, which is called "urn coffin burial". Pottery vessels were the most common burial goods in tombs, followed by stone and bone tools, and ornaments were occasionally found, sometimes cereals and livestock.

In some cemeteries, there are many stone axes, shovels and knives in the men's tombs, and many pottery or spinning wheels in the women's tombs, showing the division of labor between men and women in production activities.

Due to the different regions and tribes, the types and quantities of burial goods in the tombs vary from place to place. However, in the same cemetery, there is often little difference in the number and thickness of the burial goods in each tomb, which shows that the economic status of clan members in primitive societies is equal.

However, in the later period, there was a phenomenon of differentiation between the rich and the poor, for example, a small number of large tombs in the later period of the Dawenkou culture, with more than 100 pieces of pottery and as many as ten pig's heads, indicating that the tomb owner has far more wealth than ordinary people.

The arrangement of the tombs of the ancients is very particular, like the curtain of husband and wife, and the husband and wife must be buried in a tomb after death, and the coffins must be close together.

According to archaeologists, most of the family tombs in China are arranged in the order of male superiority and inferiority, and the order of the eldest and youngest.

The tombs in China are arranged in order of generation, and sometimes according to the status of the whole family.

Generally, the burials are all members of the same family, reflecting the close blood relationship of the matrilineal clan society.

The arrangement of family burials is a very elaborate thing, such as the joint burial tomb of a man and a woman and a husband and wife in the same grave.

The cemetery where a family moved from the ancestors is often buried in one place for more than ten or dozens of generations, and it becomes a family burial group.

The family tomb group is divided into the following types: with children and grandchildren, with children and grandchildren, one-word burial, and herringbone burial, but the first two are the most commonly used.

According to the rich and the poor, there is a phenomenon of differentiation between the rich and the poor, and there are differences in the tombs of different regions and tribes.

The elders are in the forefront, in the middle position, the husband and wife can be buried together, and the younger generations surround the elders.

It should be arranged according to generations, with elders and juniors.

"Teacher Gao's Shallow Family Tomb Design".

First of all, according to the specific family members of the customer, the specific tomb placement is designed. The situation of each family will be different, but it must follow the generation, the elder comes last, the junior comes first, and the left is respected among the peers, and the basic tomb situation can be designed in this order. At the same time, the way of designing the tomb is based on this situation.

1. Underground palace stepped type: This method is better to distinguish the generations at the same time, and the effect is relatively good at the same time.

2. Whole through: In fact, a large tomb is on a platform, which better saves land.

3. Separate: The family shares a tombstone, and the tomb is made separately.

1. Burial customs in the Central Plains.

Due to the influence of traditional Confucianism, the tombs in the Central Plains are the most prominent as follows:

A 62616964757a686964616fe58685e5aeb931333337396235) husband and wife burial tomb: because the local concept of "life is the same bed, death is the same cave" is deep-rooted, husband and wife must be buried in the same tomb after death, and the coffins of men and women are not more than ten centimeters apart.

2) Family burial group: A family from the cemetery of the ancestors, often to the later ten or dozens of generations are buried in one place, and become a family burial group. There are two ways in which this burial mound group is arranged:

1) Carrying children and grandchildren: that is, the tomb of the ancestor couple is at the top of the middle, and the tomb is in front of Mingtang Road; With Mingtang Road as the middle line, the left side is the tomb of the son and his wife, and the right side is the tomb of the grandson and his wife, all of which are arranged in order from oldest to youngest, and the subsequent generations will be buried according to this arrangement.

2) It is the shape of the brother and the west: it is still the tomb of the ancestor and the couple in the middle of the top, the tomb is in front of the Mingtang Road, with the Mingtang Road as the middle line, the left is the tomb of the eldest son, the right is the tomb of the second son, the second on the left is the tomb of the third son, the second on the right is the tomb of the fourth son, that is, the left is the tomb of the 1357 sons, and the right is the tomb of the 2468 sons, forming the arrangement of the saying "left is long and the right is two", and the burial is extended according to this tomb arrangement method from generation to generation.

3) It is a one-word burial; The word burial is the plane open, the middle is the head of the family, that is, the eldest, and the left and right are divided into single and double orders for the old.

Second, old. 3. Old.

Fourth, the old five, etc. The juniors are in the second row, and the second is like the first row;

4) It is a herringbone burial. The herringbone burial is a pyramid-shaped arrangement, the first row is the patriarch in the middle, and the rest are arranged left and right like a word burial, and the younger generations are also arranged in the next layer, and the generations are pushed down.

The cemetery has four solstices and one gate. The setting of the door must be chosen by the yin and yang students, and there are stone pillars on both sides. Evergreen trees such as pines and cypresses are usually planted in cemeteries, and wealthy families often hire grave keepers locally.

In the process of such burial customs, if burial is not possible due to geographical restrictions, or burial is required due to the danger of feng shui, a certain generation of immortals will be slaughtered elsewhere and become the ancestor of another burial group. In general, a family tomb group will last for more than ten generations.

Basic form:

1. Carry the son bai hugging the grandson du shape: that is, the ancestor couple is buried at the top of the middle, and the tomb is in front of the Ming Hall Inner Divine Road; to be clear.

Tangshen Road is the middle line, the left is the tomb of the eldest son and his wife, the right is the tomb of the second son and his wife, the third son is then on the left, and the fourth son is on the right, that is, the ancestor is the son tomb on the left, and the right side is the son tomb in turn, forming the arrangement of the saying "left is long and right two", the ancestor and the son are lined up in a row, which is "carrying the son". The tombs of the grandchildren are arranged in the front, according to the order of size, or the middle is large, and then the left and right, which is to "hold the grandchildren", and continue to extend the burial according to this arrangement method from generation to generation.

2. Carry the son and shadow the grandson: "Carry the child" is the same as above, but there is no need to set up the Mingtang Divine Road, the grandchildren are ranked above the grandparents, arranged from the bottom to the top, under the shadow of the ancestors, step by step, which means "shadow grandson". The average nobleman is willing to adopt it.

3. One-word burial: due to special reasons, there is no ancestral tomb, starting from a number of brothers, and there is no Mingtang Shenlu, which is opened according to the plane. There are two ways to arrange the oldest and youngest:

The most traditional way to arrange family cemeteries is that the elders come last, and then they are arranged in order of generation.

However, due to other reasons, such as land area, plot shape, etc., it is necessary to arrange it according to the specific situation.