What is the experience of eating fasting and reciting Buddha? What does it mean to eat fast and reci

I eat vegetables every day, and when I have nothing to do, I recite the scriptures, and I don't have any distractions in my heart, and I live a very peaceful life.

I never eat those big fish and meat, my favorite is the porridge in the temple, and I usually like to go to the temple to burn incense and worship the Buddha.

The Buddha said that many people stayed away from me because they couldn't stand me like this, so I didn't have any friends.

There is an elder in the family who eats fasting and recites Buddha every day, and once he had to take me with him, but I ran away after two days, I really couldn't stand it.

It seems that the greatest pleasure in my life is reading Buddhist scriptures, and I have already read several sutras while others are chasing various TV dramas.

Other people practice calligraphy and practice ancient poems and the like, and I practice copying Buddhist scriptures, and I have never eaten meat, so I don't know what meat tastes like.

Nowadays, many people can't eat fasting and recite Buddha, so when they meet me, a person who breaks fast and recites Buddha, they all think that I am an alternative existence.

I always eat by myself, because I eat differently from others, they eat meat, and I only eat vegetarian.

It will make your life dull and boring, and you will think about running away after a few days like this.

1. Eating fasting and reciting Buddha Interpretation: Vegetarian, chanting! Practice.

2. Eating fast and reciting Buddha is just a form of practice. And the purpose of the practice is to get rid of the ego, the desire to feed the ego to infinitely. What society needs most urgently is to hurt each other less, and ego is the root cause of mutual harm.

If everyone can let go of their ego, truly realize the truth that all beings are one, and truly understand that others and oneself are in fact equal and undifferentiated, what else does society need? He only understands the material life of the monk but not the spiritual life of the monk. Material life is often based on the appropriation and deprivation of resources, which is the world's people.

Spiritual life is the sharing of resources and selfless dedication between each other, which is the monk.

Many young people eat fasting and chanting Buddha, there is such a phenomenon among young people around me, now young people have no faith, people live without faith is empty, eating fasting and reciting Buddha is also a kind of faith, so that some young people live a full life.

Many young people have started to eat fasting and chanting Buddha, and I personally think this is a good phenomenon. The impetuous society, the infinite comparison of human nature, the disorderly desire for money and even unscrupulous means, resulting in many young people's thoughts floating, this mountain looks at that mountain high, if you precipitate yourself at this time, give your own thinking to a combing space, is a very good life experience.

Eating fasting and reciting the Buddha doesn't have to go in this direction all the time, it's just a transition in your life, a correction. Once you've figured out what you're looking for in life, you can get back on your feet and travel light.

I have a niece who is very devout, active, and particular about eating fasting and reciting Buddha. But her career is doing well. She is a photo studio owner who also does makeup for weddings and tracking services for photography. She is very principled.

Therefore, contemporary young people must have something to pursue, a goal, and a faith. Even if you eat fasting and chant Buddha for a period of time, it is a good choice.

Fasting is not the same as being vegetarian, it is a way of life for individuals. Everyone is vegetarian for different reasons. I'm a vegetarian myself, but I don't fast. Fasting is not the same as being vegetarian. Lent means fasting, which means precepts, such as not eating at noon.

It is fasting, and vegetarianism is just a simple vegetarian diet. It is not necessary to be a vegetarian in reciting the Buddha, but if you can be vegetarian and recite the Buddha, it is an increase in compassion and a kind of help.

I myself have been a vegetarian myself, and I have vowed to be a vegetarian for the rest of my life. Many people feel that they can't go on without eating meat for a day, and that's because they don't have a strong belief in their hearts. I am a vegetarian because my father was critically ill a few years ago, and the hospital told the family to take him home.

There's nothing left to do. At that time, I had also been practicing the Dharma for many years, and although I had also taken the ordination, I was not a strict vegetarian. After that time, I knelt in front of the Buddha and vowed to be a vegetarian for the rest of my life, as long as my father got better, or if I met a good doctor.

Started daily fire pujas, daily releases, and almsgiving. I persisted for a few months, which is strange to say, but after a few months, I slowly got better, and I was also taking the previous Chinese medicine during this period. I went to the hospital to check that the cancer cells were normal, and few people believed this, only my family and friends around me believed it.

If you have made a wish, you should do it, and even if you want to eat it again, you will never move your chopsticks. Although it is very troublesome to be a vegetarian, especially when I eat at the banquet, I am always hungry, and I am afraid that others will see that I am a vegetarian and I don't want to explain it with a song, so I go home and eat instant noodles. I gradually got used to this kind of life.

I feel that being a vegetarian is more sober, I am not so sleepy when I meditate, and I think about problems better.

Of course, I don't try to persuade people to go vegetarian, that's not good, but I will introduce vegetarianism when appropriate. I prefer to think of vegetarianism as a modest way of life, and it doesn't deserve too much publicity.

Personally, I think that people who eat fasting and chant Buddha are not ruthless. First of all, people who eat fasting and recite Buddha have the impression that they are compassionate. For they do not kill or eat meat. They believe that everything in this world is a living being.

Yes, these people are generally bad people, just people who have put down the ** in their hands and become Buddhas, it can also be said that they are at least people who have let go of boring.

Personally, I think so, because they did a lot of things wrong when they were young, so they ate fasting and reciting Buddha later to make up for their mistakes.

Don't you know it all too well! They are false monks.

There are three types of monasteries in the interior. The first is the management of religious insiders, the second is under the management of the state cultural relics department, and the third is some privately contracted tourist attractions for profit.

Needless to say, the first is because there are precepts in Buddhism, and for these people who have a devout belief in Buddhism, the precepts are not a shackle that binds them, and the reason why they will obey the precepts is completely a kind of faith, and the precepts that they consciously obey are a kind of behavior that comes from the heart. The monastery is a quiet place, and since they have their hearts set out to go there, they have the determination to keep the precepts

The second type is some cultural relics or places of interest. The state will take some corresponding management measures for protection, cultural promotion or repair funds**. However, due to the country's ignorance of Buddhism and even religion, there will also be some unsatisfactory things, such as carrying out some religious rituals according to the gourd and carrying out cultural transmission, but often distorting the meaning or meaning in some small details

The third one, how to say it! Most of these are tourist attractions built by for-profit private contractors or developers who want to make money, make more money, and don't care much about the negative impact of their actions on Buddhist choices. But often people know about Buddhism from their tourist attractions, which greatly distorts the world's perception of Buddhism, which is also a very sad thing

If you want to really get in touch with Buddhism and learn the Dharma, you should go to some formal monasteries, and only then can you get in touch with the correct knowledge and correct views of Buddhism

How do you distinguish between the regular temples? Actually, it's very simple, most provinces and cities will have some places like Buddhist colleges or local Buddhist associations, and if it's convenient for you, you can consult there

And if you really can't ask, you can also tell me where you are and maybe I can help you

There is a solemn reverence for Buddhism. I have been to some temples in Japan, and I will visit temples everywhere I go.

However, it seems that most of the temples in the eastern part of the country have become the same. The renovated building, of course, is largely due to historical and certain events. There are a few temples that can really make me feel the kind of history and religious atmosphere that still eat fasting and chanting Buddha:

Fayuan Temple in Beijing, Dule Temple in Jixian County, Mazu Temple on Mazu Island on Long Island, Jiming Temple in Nanjing, Xining Taer Temple.

There seem to be very few real temples with ancient charm anymore. So, I want to continue to look for the kind of temple that makes believers or people who have a sense of reverence for Buddhism feel a sense of sacredness and devotion as soon as they enter. A place where you can strongly feel the history of this temple or the Buddhist atmosphere.