There is no time for nothing, and sometimes there is no time for nothing

The landlord, to put it simply, should be explained like this: when you are full of ambition and want to perform, what you need can naturally appear; If you have a pure heart and few desires, you will naturally stay away from selfish thoughts. . . This sentence actually has a very rich connotation, and I will introduce it to the landlord in detail

Inaction and doing are "Lao Tzu".

A very important idea in the book, so it contains a lot of things. Generally speaking, "non-action" refers to the creator not being arrogant, not dominating, not intervening, and not forcing in the process of creation. In the process of creation, the creator is not swayed by any subjective consciousness such as knowledge dogma, concept, and lesson, which is a necessary mentality and method for the creator to analyze and choose the various possibilities of things in the process of creation.

Lao Tzu's "non-action" does not mean to do nothing, but refers to the process of creation, not to start from the knowledge and concepts formed in the early experience and study, but to start from the objective reality, and use the early concepts to intervene in today's creation, which is a promising behavior. The early ideas are derived from the lessons learned from the early experiences, and the other is derived from the teachings and book knowledge of others. Therefore, Lao Tzu opposes the use of knowledge dogma to interfere with the process of creation, and opposes the use of "wisdom, that is, knowledge" to govern the country.

He advocates "learning without learning" and "often makes the people ignorant and desireless", but in fact, what he opposes is to treat the knowledge learned as the truth and as a dogma to be used indiscriminately in the process of creation.

Only by doing "nothing" can we make great achievements. Because, only when there is "non-action", people's minds are the most sober, will not be bound by any rules and regulations, and there are no rules and regulations in the process of creation, and the creativity of the creator can be fully and effectively brought into play.

Yes is not when it is not, it is not when it is not, it is not when it is not; There are times when there is inaction, and there is nothing when there is nothing; When the square is a circle, the circle is square, and when the circle is square, the square is a circle; When an enemy is a friend, a friend is an enemy, and when a friend is an enemy, an enemy is a friend; When far is near, near is far, and when near is far, far is also near; When the fake is true, it is also false, and when it is false, it is also true.

The gist of it is: when you don't want to get anything, you don't get anything, but you get it as if you have gained everything; When you don't want to get anything, even if you get something, it's like you don't get anything.

There is no action, no action, no action. For example, I am for everyone and everyone is for me, only for everyone and not for myself, everyone for me is naturally in it.

On the other hand, there is no one for me, and there is no one for me. This is the basic law of society. Another example is working for life, or living for work.

To be the front is to be the last, and to be the back is to be the front.

Relieved, everything is like a passing cloud.

When it comes to saying that something that does not exist is something that exists, the fabricated facts are even more real than the things that exist.

The original sentence "true is also false, false is also true, inaction has nowhere and there is nothing." "From "Dream of Red Mansions".

Brief introduction. Dream of Red Mansions is a great work with a high degree of ideology and artistry, as a literary work imitated in the late feudal society and the middle of the Qing Dynasty.

The book systematically summarizes Chinese feudal society.

The culture and system made a profound critique of all aspects of feudal society, and put forward a hazy and preliminary democracy.

Ideals and propositions of nature. These ideals and propositions were a tortuous reflection of the embryonic factors of the capitalist economy that were growing at that time.

Inaction is bai

The core part of Taoist doctrine du

Lao Tzu's representative Zhi argues that the world should be "governed by inaction".

That is, not to be empowered.

The constraints of the framework can not be operated, hang down your hands, and naturally the world is peaceful and promising, as opposed to inaction, to open up, to control, to instill your will in the people, so as to consolidate the rule, that is, to have a purpose.

What is "Wu Wei"? The "mind" knows that its action is "emptiness", and this is non-action. Lao Tzu Yan:

Nothing is done, it is for; Nothing, it's a thing; It's tasteless, it's taste." This is talking about things as they are. It can be seen that inaction is "doing it when you know its emptiness".

That is, "the mind is not attached", "not attached".

3. Doing nothing is divided into three layers.

1. Ordinary people. Do more and bigger, and be persistent. He is a doer, and he is an apocrypate.

2. Practitioners. Practice according to the Tao, not attached to appearances. To do small, to do less, loss after loss, so that there is none. It is through the acquired non-return to the avenue, this is the doer of non-action.

3. Enlightened beings. is the same body as Xuan, even if you become bigger, more and stronger, you can clearly understand that everything is impermanent, all illusory and empty, and all are "unattainable". That is, "doing nothing for the sake of doing".

Lao Tzu has reached the highest level. It is precisely because of this that Lao Tzu proposed the method of "cultivating the Tao in life". Teach us to practice "non-doing" in "promising", that is, cultivating the mind and bathing the mind.

In this way, over time, you will be able to "understand" non-doing, wuwei (wúwèi): do not disagree, do not repent, do not go in vain, go with the flow, do what you want, and do not exceed the rules.

Title: Promising.

Zhuyin: yǒu wéi wèi

Basic explanation. promising].

To do nothing is to do nothing, and nothing has been achieved. To do something is to make a difference, to succeed in something.

If you have read Lao Tzu's Tao Te Ching.

I believe that one of the most classic sentences is "do nothing and do nothing".Literally, it means that doing nothing is equivalent to doing everything. It seems really illogical, you can't wait for good things to happen to you, that's a negative thought.

I couldn't understand it at all. Until one day I suddenly understood the true meaning of this sentence.

Doing nothing doesn't mean not thinking about anything and not doing it. On the contrary, inaction is an active wait, a forward-looking insight. It is a kind of conforming to the laws of nature.

The method of operation is a behavior that is of guiding significance to life.

If you are asked to find the source of the Yellow River, I believe that many people will choose to go upstream, so that you can always find the real source. But instead, you can choose to jump into the river, lie on the surface and let the water of the Yellow River take you to where you want to go. Both methods will allow you to achieve the same goal, but the latter is the easier way to do it, as waiting is effortless.

Is that okay?

When something that doesn't exist is said to be something that exists, the fabricated facts appear even more real than the facts that exist, and vice versa.

From: A couplet from Cao Xueqin's Dream of Red Mansions in the Qing Dynasty.

Original text: When the fake is true, the truth is also false, and there is no place for inaction.

Translation: When you look at the real thing as an illusory thing, the false thing is even more real than the real thing. And vice versa.

When something that doesn't exist is said to be something that exists, the fabricated facts appear even more real than the facts that exist, and vice versa.

"When it is true and false, it is also true, and there is no place for inaction. ”

From Cao Xueqin's "Dream of Red Mansions" in the "too illusory realm" on both sides of the stone archway.

It means: what is false is taken to be true, and what is true becomes false; Treat what you don't have as what you have, and what you don't have. The author Cao Xueqin uses the language of highly summarized philosophical poems to remind everyone to read this book to distinguish what is true and what is false, and what is false and none, so as not to be confused by illusions and lose the true meaning.

This is not only true for reading "Dream of Red Mansions", but also for reading the book "Life".

1. The meaning of inaction and envy is that when it is said that something that does not exist is something that exists in the state, the fabricated facts will still be illusory in the end.

2. "When the fake is true, the truth is also false, and there is nowhere to do nothing." This sentence comes from a couplet in Cao Xueqin's Dream of Red Mansions.

3. Meaning: When you look at the real thing as an illusory thing, the false thing is even more real than the real thing. And vice versa.

When something that doesn't exist is said to be something that exists, the fabricated facts appear even more real than the facts that exist, and vice versa.