Break the philosophical principle embodied in closing your own door

There will be times when the wind and waves will be long, and the clouds will sail into the sea. The embodied philosophical principle is that in the process of understanding and transforming the world, people should have a positive and optimistic attitude towards life and give full play to their subjective initiative.

There will be times when the wind and waves will be long, and the clouds will sail into the sea. It means that one day, I will be able to ride the long wind and break the waves, hang the sails high, and move forward bravely in the sea!

This poem shows the poet's stubbornness, self-confidence and his persistent pursuit of ideals, and shows the poet's strong spiritual strength to break free from his depression.

He believes that despite the obstacles ahead, one day he will have to ride the long wind and break through the waves, hang up the cloud sails, cross the sea, and reach the other side of the ideal, as Zongwei said in the Song Dynasty of the Southern Dynasty.

Supplement: "Three Songs on the Difficult Road" is a group of poems by the great poet Li Bai of the Tang Dynasty. These three poems express the poet's feelings after encountering difficulties on the political road, reflecting the contradiction that the poet is neither willing to be in the same league with the powerful nor willing to be alone.

It is the waves of emotion stirred up by this irresolvable contradiction that make this group of poems extraordinary. The ups and downs of the feelings, leaping thinking, and high momentum in the poem make the work have a unique artistic charm, and it has become a famous piece widely recited by future generations.

About the Author. Li Bai (701-762), the character Taibai, the name Qinglian layman. He is the most distinctive and greatest romantic poet after Qu Yuan. It has the reputation of "poet immortal", and is called "Li Du" together with Du Fu.

His poems are mainly lyrical, showing the arrogant spirit of contempt for the powerful, sympathizing with the people's suffering, and being good at depicting natural scenery and expressing his love for the mountains and rivers of the motherland.

The style of poetry is majestic and bold, the imagination is rich, the language is fluent, the rhythm is harmonious and changeable, and it is good at absorbing nutrients and materials from folklore and myths and legends, constituting its unique and brilliant colors, reaching the peak of poetry art in the Tang Dynasty. There are more than 1,000 surviving poems, including 30 volumes of "Li Taibai Collection".

First, matter determines consciousness, and when people are faced with the sea and waves, they can objectively reflect that this reality is matter.

Second, consciousness has an active effect on matter, and it can adapt to and change matter, which is practice, and third, we must look at problems from the perspective of development and not stagnate.

Fourth, Quantitative Change Causes Qualitative Change Process-Oriented Results The process of taking a boat is a quantitative change, and the vicissitudes of the sea is a qualitative change.

Fifth, the consciousness of the whole The consciousness of the whole is not partial.

In addition, Ma Zhe's theory is only an explanation, it is not equal to reality, nor is it equal to the truth, you should be cautious, for example, if your consciousness is sad, tears will come out, or there are physiological changes, that is, consciousness determines matter, and the dialectic itself is flawed, according to the dialectic, Ma Zhe can only believe half of it, that is a wrong theory, besides, Marx is not a Marxist, and we should not blindly believe it.

This is just a literary expression of a pessimistic attitude towards life, which has nothing to do with philosophy.

This small order is similar to a way of sophistry. On the surface, it seems plausible, but in reality, the arguments of sophistry are not valid. Because, if you don't know the meaning of the song at first listen, and then you listen to it again, it may not necessarily be a bad result, or it may be a happy ending at the end of the song.

The author's literary style is just sad and sad.

Self-confidence does not embody any philosophical principles, but it can be philosophically thought about. Self-confidence is first of all consciousness, and consciousness is the reflection of objective things, so what are the reflections of specific analysis? I think it can be divided into external and internal.

All the positive qualities that come from the self belong to internal factors, such as knowledge, ability, strengths, and even height and body shape. The external is mainly reflected in practice, honors and successes, excellent work, important positions and so on. The above analysis can be found to be about the things that have belonged to the past, but people themselves are living in the present and facing the future, which is more important.

Look at all the factors that you have analyzed above, find self-confidence, build self-confidence, self-confidence is definitely not a fantasy, there is a material basis, if you don't have it now, create it.

You want to catch him, but first you indulge him. You want to attack the West, but you are posturing in the East. This is the philosophical principle that contradictions can be transformed under certain conditions.

That is, things are connected, in motion. This certain condition is something you can master, otherwise stealing chickens will not be a loss.

Philosophy is born out of psychology, and the title you said comes from the "psychology of military warfare", which harmonizes people's routine adaptability, to induce, to deceive, to deceive, as the purpose, to obtain benefits.

The principle of dialectical negation.

Dialectical negation is the negation of the thing itself, that is, the negation of oneself and the development of oneself.

Dialectical negation is the link of development. Dialectical negation is the link of connection. Its essence is "abandonment".

These idioms embody the wisdom of the working people of our country, and show that there is a distinction between virtual and real food, and we must be good at seeing the essence through the phenomenon, and we must not be confused by the superficial phenomenon!!

Shengdong Strikes West 2113" and "Siege Wei Saves Zhao" These allusions to 5261 are the truth reflected in 4102 (things have truth and illusion) 1653.

Truth and illusion are both phenomena, and both are manifestations of the essence of things. Truth is a positive representation of the essence of things, and illusion is a distorted representation of the essence of things. Both are objective. Illusions often give rise to delusions, which are subjective.