How to be the mind is a Buddha What does it mean to be a Buddha to be the mind

hr] six is the Buddha (five).

The second verse: Listen to the song of lifelessness, and hear the song of immortality; Now I know that the body is, and I am stumbling against myself. 」

This is the ode to the name of the Buddha, and the first ode is the Buddha of reason, and in the principle of Buddha, there is no enlightenment. Therefore, if you want to sink into the six realms, the true Dharma body is still circulating, and there is no enlightenment.

Now it is enlightenment, and after enlightenment, it will return to the light, and the dust will be realized, and the front is the back of the dust, and the second level is that everyone has Buddha nature, and it is necessary to carry the dust and realize it.

Fang listened to the song of lifelessness, and began to hear the song of immortality; This is the truth of the Buddha's name, which refers to the famous knowledge of words and the understanding of Buddha nature. Those who study Buddhism understand the inherent Buddha nature of immortality and immortality from the good knowledge or sutras, know the name of the Buddha nature, and know that their Buddha nature is exactly the same as the Buddha nature of the Buddhas of the Ten Directions, so they call the name Buddha.

The song of immortality and immortality refers to the principle that the Buddha nature is immortal, that is, the mind is a Buddha, and it is not pretended to seek from outside, so it is said that the body is what it is. I didn't know it before, but now I know that self-hatred was ignorant in the past, I didn't understand the truth of Buddha nature, I created all kinds of bad karma, and I suffered reincarnation in vain. This is that after listening to the Dharma, I realized that it was too late to practice in this life, and I had this kind of feeling, so I called it the name of the Buddha.

The second realm is already known, everyone has Buddha nature, but in the past there was no enlightenment, there was no practice in the past, but I felt very ashamed, as if it was very late to practice and learn Buddhism now, there is this feeling, there is this feeling, now we have to step up our efforts, we have to listen to the scriptures, listen to the Dharma, and contemplate the mind, so the third one has to use the wisdom of enlightenment to follow the principle of rigpa. When enlightenment begins, it is called enlightenment.

View**. The meaning of this sentence is that it is the present moment, that is, you are now, that is, you are now, and your thoughts are obedient, and you already have the complete conditions for Buddhahood in your nature. The nature of oneself is originally pure and untainted, the nature of the mind is originally Buddha, and the nature of the Dharma is originally empty, far away from all upside-down dreams.

The past heart is unattainable, the present heart is unattainable, the future mind is unattainable, and the present grasp this thought clearly understands. There is a Buddha in my heart.

Say the word Buddha, the thought is obedient, and the head is on the head.

Turn your dreams upside down, so cover your ears and leave. There is no Amitabha Buddha in the south, and there is no Amitabha Buddha in the south. Bellow!

That is, the heart is a Buddha, which means that you don't need to look out to the Buddha, your mind is a Buddha.

Tang Huineng's "Altar Sutra and Chance Product": "Ask: That is, the heart is the Buddha, and I am willing to give instructions."

The teacher said: The first thought is not born is the heart, and the second thought is not extinguished is the Buddha. Becoming all is the mind, and leaving everything is the Buddha.

Jingde Chuan Lantern Record Mingzhou Dameishan Fachang Zen Master": "Ren Ru is not a Buddha, I just care that the heart is a Buddha." "Ming Langying's "Seven Revision Manuscripts, Righteousness, Fifteen, and Eighteen Hell Layers":

The Buddha thinks that the mind is a Buddha, and the karma of delusion is also the present. ”

Matsu's theory of "the mind is the Buddha" is obviously a fusion of Buddhist theories such as Huayan and Wisdom, inheriting the ideas of the Zen patriarchs, and it is simple and straightforward. This simplistic proposition involves three of the most important interrelated issues in Buddhist thought: first, the question of Buddha-nature, that is, what is the nature of human beings; The second question is the path to Buddhahood, that is, what is the way of practice; The third is the question of the Buddha's realm, that is, what is the realm of true liberation.

The monk asked Matsu why he said that this mind was a Buddha, and Matsu was to stop the baby from crying. The monk asked again, "What if you cry and stop envy?" Matsu said that it is not the mind, nor is it a Buddha.

Here, "non-mind, non-Buddha" is the use of obscuring techniques. Both non-words mean negation, which is the negation of the mind, that is, the Buddha. The purpose of negating both the mind and the concept of the Buddha is to break the scholars' attachment to "the mind is the Buddha" and emphasize that the mind is the Buddha.

The mind is the Buddha. The essence of the world, time and space, life, and all things and all dharmas is originally a (absolute) spirituality, a thought, a true heart. Your body and mind, everything outside the body and your thinking and imagination, etc., are all true realization, true heart, and the present is true heart.

It's just that all sentient beings are lost, and they only recognize the physical body and the six senses as their own, and the mind and body are for him. If sentient beings are enlightened and not confused, they are Buddhas, and they are Buddhas at the moment. Actually, if you don't realize it, you're still a Buddha, but you're just a lost Buddha, and you can't be in yourself, because you're true at the moment.

If you are enlightened, you are not a Buddha, so you are a Buddha. If you get rid of your troubled habits, you'll be at ease.

Amitabha!

Ancestral Hall Collection. The Legend of Ma Zu":

Tao 1 is said to all the people: Your [faith] is a Buddha, and this [heart is a Buddha's heart]. The Sutra of Amitayus "Cloud: Therefore, when you think about the Buddha, it is the heart that is the thirty-two phases and eighty with the form.

It is the heart that is the Buddha, and the heart is the Buddha]. 」

Vimala Sutra Unthinkable Product Cloud:

Those who are the Dharma, do not seek the Buddha, do not seek the Dharma, and do not seek the Dharma. Why?

The top of the Buddha is like a secret because of the cultivation of the righteous Bodhisattvas Wanxing Shoulengyan Sutra "The Great Trend to the Buddha Yuantong Chapter" cloud:

If sentient beings [mind, remember the Buddha, and recite the Buddha], they will definitely see the Buddha before and in the future, and they will not be far from the Buddha.

It's not pretending to be convenient, and it's self-satisfied.

All take six roots, and pure thoughts follow one another].

Samadhi, Si is the first].

It is for the heart to be a Buddha, and the heart is a Buddha!

That is, the mind is the Buddha's interpretation:

See "the mind is the Buddha": also as "the mind is the Buddha". Zen Buddhism says that the original mind is the Buddha, and the clear mind is the Buddha.

That is, the mind is the Buddha" means that there is no need to seek the Buddha from the outside, and the mind is the Buddha. When one realizes that one's mind is a Buddha and returns to one's own nature, one is reborn into the realm of transcendence and liberation. Every sentient being is a future Buddha, so you don't have to look outward, just take care of your heart at all times and work hard to practice.

Extended information: When the founder of Buddhism, Shakyamuni Buddha, was still Prince Siddhartha, he also went through many years of practice before he became a Buddha under the Bodhi tree. Therefore, the Buddha-nature of all living beings is inherently equal, learn to take care of your own heart, be self-confident and self-reliant, and you are a Buddha.

If the mind is not a Buddha, then the mind is not a Buddha. The heart makes six paths. The heart is like a blank piece of paper, and what the heart looks like will appear, just like the story of Su Dongpo and the Buddha Yin Zen Master.

That is, the mind is the Buddha, the mind is the same, the Buddha nature is equal, and the self-confidence and self-reliance are the ideological foundation of the practitioner.

Hello; i.e. what does it mean that the mind is a Buddha; You don't need to look out to the Buddha, your mind is the Buddha. Also known as "the mind is the Buddha". Zen Buddhism says that the original mind is the Buddha, and the clear mind is the Buddha.

See "Dharma Bloodline" that is, the mind is a Buddha, and the same is true. In addition to this heart, there is no other Buddha to be obtained; The mind is the Buddha, and the Buddha is the mind; There is no Buddha outside the heart, and there is no heart outside the Buddha. Ancestral Hall Collection.

Ma Zu Biography Tao Yi said to the public: "Your faith is a Buddha, and this heart is the heart of a Buddha." "Daoyi Zen Master Taming and Preface" Daoyi often said:

The Buddha is not far away, that is, the heart is proven. "Extended information: "The mind is the Buddha" says:

Matsu's theory of "the heart is the Buddha" is obviously a fusion of Buddhist theories such as Huayan and Wisdom, inheriting the ideas of the ancestors of Zen Buddhism, and it is simple and straightforward. This simplistic proposition involves three of the most important interrelated issues in Buddhist thought: first, the question of Buddha-nature, that is, what is the nature of human beings; The second is the question of the path to Buddhahood, that is, what is the source of the cultivation method; The third is the question of the Buddha's realm, that is, what is the realm of true liberation.

First of all, it assumes that the human mind is inherently pure and unblemished, and that there is no difference between human nature and Buddha nature, as Huineng said, "Buddha is self-nature, do not seek from outside the body"; Secondly, when one realizes that one's mind is a Buddha and returns to one's own nature, one enters the realm of transcendence and liberation as if reborn, that is, as Huineng said, "all delusions are destroyed in an instant, and if one sees one's own nature, one enlightenment will lead to the Buddha's land."

Summary. That is, the mind is the meaning of the Buddha idiom Explanation: Buddha: Buddha. Zen Buddhism believes that there is no need for others to practice, but only to ask for it in the heart, and one can become a Buddha.

That is, the mind is the meaning of the Buddha idiom Explanation: Buddha: Buddha. Zen Buddhism believes that there is no need for others to practice, but only to ask for it in the heart, and one can become a Buddha.

The Buddhist language says that you don't need to look out for the Buddha, your mind is the Buddha. Seeing that the mind is a Buddha, and the same is true. There is no other Buddha to attain except this mind; The mind is the Buddha, and the Buddha is the mind; There is no Buddha outside the heart, and there is no Shou Pei heart outside the Buddha.

Zhongjin "Ancestral Hall Collection. Ma Zu Chuan He said to the people: "Your faith is a Buddha, and this heart is the heart of a Buddha."

Zen Buddhism believes that it is only necessary to ask for it in the heart, and then to become a Buddha. Idiom source: Song Shi Daoyuan's "Jingde Chuan Lantern Record": "At the beginning of the great silence, ask how to be a Buddha." Great Silence: 'That is, the mind is a local Buddha. 'The teacher is the great enlightenment. ”

Idiom example sentences: Tong Tang guess If you want to seek Buddha, that is, the heart is a synonym of Buddha: that is, the heart is Buddha also as " that is, the heart is Buddha ". Zen Buddhism says that the heart is the Buddha, and the clear mind is the Buddha. Tang Huineng "The Altar Sutra and Serendipity": "Ask:

Idiom grammar: as a predicate, a definite; Used in Buddhism, etc.

For an explanation that the mind is a Buddha, see " The mind is a Buddha ".

The word decomposition i.e. interpretation i.e. í is: knowledge i.e. power. At the time or locally:

Day. Immediately. Extempore.

Instantaneous. It's imminent. Improvisation.

Yuanchang's manuscript is ready, and it will start at dawn. If, if :

Even though. Even if (刵 ). i.e. or.

Instantly. Proximity: Not that is, not distracted.

To, start engaged: enthroned. The Sanskrit word "Buddha" is the abbreviation of Shakyamuni, the founder of Buddhism, and hail filial piety is also the name given by Buddhists to a person who has attained perfection in his practice

Buddha . Buddha. Borrow flowers to offer Buddha.

Refers to "Buddhism" (one of the world's major religions): Buddhism. Buddhist temple.

Buddha Lao. Sutra. Shrines.

Buddhist services (Buddhists chanting, praying, and offering to the Buddha.)

Also known as "the mind is the Buddha". Zen Buddhism says that the original mind is the Buddha, and the clear mind is the Buddha. Tang Huineng "Altar Sutra and Serendipity":

He asked: 'That is, the heart is empty, that is, the Buddha, and I am willing to give my fingers.' Stool Dan Blind 'Shi said Chi Xiang:

The first thought is not born is the heart, and the second thought is not extinguished is the Buddha. Becoming all is the mind, and leaving everything is the Buddha. '" Jingde Chuan Lantern Record Mingzhou Dameishan Fachang Zen Master":

Ren Rufei.