Tell me, what do you think of the golden mean?

in fact the golden mean is about methodology , it is not going to the extreme and properly handling things , it is extremely wise , and not everyone can do it . those who can do it should have the following conditions: correct values; Rich wisdom and experience; personal charisma and courage ; Sincere mentality.

Crying with laughter, repaying grievances with virtue... Fool image?

Those who do not take a firm position. If you look at the surface of the problem, once you see it thoroughly, you will either stand with the leftists, or you will be forced to stand on the side of the rightists!

The golden mean, impartial, and the right way through yin and yang.

Joy, anger and sorrow have not yet occurred, and mediocrity, hair and are all in the middle of the festival. Zhong means that the inner and outer sides are very stable and peaceful, and it is "concentration", which is "meditation and concentration", and it is meditation and concentration. Yong, joy, anger, sorrow, and happiness, that is, emotional attacks, but here the emotional attacks are only the appearance, they are reasonable attacks, and the heart is still peaceful and stable, and it is determined in motion.

From the inner peace of mind, it extends to the middle and peace everywhere in dealing with people, and is impartial, which is the golden mean. Inner peace is the most important thing. Not eclecticism!

Not egalitarianism!

From ancient times to the present, in fact, few scholars have accurately interpreted the original meaning of "moderation", and the traditional interpretation of "impartiality" can only be said to be a reluctant interpretation of "neutrality", and how to interpret "yong"? In fact, the word "moderation" highly summarizes not only the fundamental laws of human society, but also reflects the basic state and basic rules of nature. What does that mean?

Please read Mr. Tan Xiangqing's "Translation of the Original Meaning of the Analects", which will be published by Hunan Normal University Press.

The golden mean is to never involve others under any circumstances. In any case, move towards your goals.

The golden mean is actually the way of yin and yang in the Book of Changes. The middle is the process of harmonizing yin and yang, yin wins and bends, and yang breaks when it passes. Only the harmony of yin and yang is straight and straight.

And mediocrity is ordinary, which is the most universal natural law of development of all things in the universe (mainly human beings). Together, it means that we should be in harmony with yin and yang according to the laws of natural development.

Moderation is not neutrality and mediocrity as commonly understood by modern people; However, modern people have sublimated the modern art of weighing on its basis (the famous professor Ge Chuying: "The golden mean is actually the art of balance"). trade-offs, large enough to regulate the relationship between countries and units; It can be as small as adjusting the relationship between families and individuals.

The core of the trade-off technique: "the two benefits are balanced to choose the heavier, and the two evils are balanced to choose the lesser". The outstanding representative of weighing art is none other than Lee Kuan Yew, the founding father of Singapore; Its famous assertion:

Elephants fight, grass suffers; The elephant falls in love, and the grass suffers too."

The mean, according to the modern philosophical point of view, is that everything must abide by the "degree", and any thing, beyond this "degree", things will undergo "qualitative change" - the good heart of things will be transformed into each other", just as the "Mean" cloud - "too much, choose the middle and use".

The theoretical basis of the golden mean is the unity of nature and man. Usually people talk about the unity of heaven and man mainly from a philosophical point of view, most of them from the "Mencius" "Those who do their best know their nature; Knowing its nature, you will know the heavens" ("Dedication"), and ignoring the unity of heaven and man in the golden mean, but also ignoring the true meaning of the unity of heaven and man. The true meaning of the unity of heaven and man is unity with sincerity and goodness.

The golden mean is the way to cultivate the mind, the way to cultivate morality, and the way to self-cultivation! What is this Tao? Sincerity, sincerity.

The honest is the way of heaven, and the honest is the way of man. The golden mean is the way of sincerity. Sincerity and self-cultivation, Qi family rule the country and level the world, all this, the word "sincerity" is the first, and it is implemented throughout.

Sincerity, the end of things!

Whether the idea of the golden mean is beneficial or harmful to people depends first of all on people's understanding of the golden mean. If you think that moderation is unprincipled eclecticism, it is certainly harmful; It is believed that it refers to treating people impartially, reconciling and compromise, which is beneficial and harmless; However, if we think that the golden mean refers to the use of the heart and the principle of the heart, then the golden mean is the way of cultivating the mind, the way of moral cultivation, and the way of self-cultivation.

The golden mean pays attention to being a man, and you can't go to extremes in doing things. Expand, don't move too fast, too fast the soul can't keep up, Mu Xiu will be destroyed by the forest wind; Don't be too slow, too slow to be looked down upon and abandoned by the times. Pay attention to stability, not fast, not slow, not anxious or dry, and get along with society, others, and nature.

The so-called mean, mean, mediocre in the middle. Neither for the fault, nor for the worse. The mediocre are mediocre, ordinary but not prominent, and ordinary.

The golden mean is the law and method of maintaining a righteous position, and it is the highest state of human cultivation. In short, it is "impartiality (the heart is consistent with the law), just right (the degree of things)"; If it is too much, choose the right and use it"; "Self-management and restraint"; "Self-cultivation and maintenance of righteousness"; "Conform to the law and maintain neutrality".

The golden mean is to adopt an impartial, reconciled and compromise attitude in dealing with people and things. This attitude is the traditional virtue advocated by Confucianism, and it is the supreme concept of doing things and doing things! Confucius's golden mean is to oppose the past and the under, and to turn and grasp a midpoint or degree between the two ends of the past and the inadequate, that is, the quantitative change to the qualitative change of the measurement joint line, so as to keep the normal state of things.

Xu Heng doesn't eat pears, and the prime minister can hold the boat in his belly.

Yuan Shizu wanted to appoint Xu Heng as prime minister, but Xu Heng resigned on the grounds that he was sick. After Xu Heng's death, scholars from all over the world came to gather (in front of the spirit) to weep bitterly, and there were also people who came from thousands of miles away to cry bitterly under the tomb. The emperor gave him the nickname "Wenzheng".

There are three main principles of the golden mean: one is to practice cautiously and alone, the second is to be loyal and tolerant, and the third is to be sincere and conscientious.

Prudence and self-cultivation: This principle requires people to adhere to self-education, self-supervision, and self-restraint in the process of self-cultivation.

Sincerity: The principle of sincerity is an important principle for the implementation of the golden mean.

You can look for examples based on specific points.

The golden mean is an ancient Chinese idealistic philosophical viewpoint, which comes from the Confucian culture of "The Mean". The golden mean is the road of life, and the fundamental theory of career success, life and health basically contains three theories:

The first layer of theory: it is not easy to be biased and mediocre. It refers to not deviating from life and not changing one's goals and opinions. That's a consistent recipe for success. Confucius said: "The golden mean is virtue, and it is the best!" The people have been around for a long time. ”

The second level of theory: refers to neutrality and peace. People need to maintain neutrality and peace, if you lose neutrality, peace must be too much joy, anger, sorrow, and happiness, only happiness is the cure of anger, and the cure of joy is not too polite, and the way to keep etiquette lies in respect.

As long as we maintain a heart of respect or reverence, righteousness and peace will last forever, and people's health will be guaranteed.

The third theory: the meaning of the middle finger is good, the meaning of the same use, and the meaning of the middle use. It means that people should have a skill and be a useful talent; It also means that people should stick to their posts and seek their positions in their positions.

In daily life, some people are too materialistic, and some people are too hard-working; Some people use money excessively, and some people don't pull out a dime, which is not a normal way of life. Just like a hand, it is a deformity to always clench your fists, and it is also a deformity to open and not close, and it is normal to have your fists and palms rolled freely. Therefore, everything should be done in moderation and impartiality, which is the golden mean.

There are four opinions on how to practice the golden mean in daily life:

Clause. 1. Don't be too hard to do things: Life can't be without work, so everyone can't do without work.

Of course, you have to be diligent in doing things, but you can't work too hard; It's too hard, and if you do things in the future, you will be afraid of difficulties and hardships, and you won't be able to last long and be persevering. Therefore, most of the current company lines have formulated an eight-hour work system, and the daily working hours are from 8 am to 5 pm, which has a temporal nature; Even if there are not only holidays every week, but now we also have two days off a week, which is to ask us not to work too hard.

Clause. 2. Don't be too happy with your desires: People can't live without material things, and moderate material things are indispensable conditions for maintaining life.

However, some people enjoy too much and indulge the pleasures of the five desires excessively, for example, eating delicacies from the mountains and seas, wearing silk and satin, living in high-rise buildings, and driving high-end cars when going out. Excessive pursuit of materialistic pleasures, or even excessive waste, is like the deposit in the bank, if you use it too much, you will be in debt one day, so you still have to enjoy it slowly and cannot overdraw.

Clause. 3. Don't be too harsh on others: When people get along with others, we must know how to treat others, and the most important thing is to treat people kindly and think for others.

Especially as a person in charge, you should treat others as yourself, and even treat others leniently and strictly with yourself.

Clause. Fourth, don't be too honorable: For daily use, some people are easy to buy, usually like to go shopping when they have nothing to do, and they are never tired of it, and some people don't use it for non-famous brands.

In fact, it is good that things can be used and sufficient, not too luxurious, extravagant, too much material, not necessarily very good, the so-called "man-made servitude", too abundant material, sometimes it is also a burden.

The golden mean is actually the way of Buddhism, and the way of Buddhism is to ask each of us in our life, not too left nor too right, not too tight and not too loose; Being able to be impartial is neutral. So, what is the golden mean? There are four points:

Clause. First, don't be too bitter to do things, first.

2. Don't be too happy with your pleasures.

3. Don't be too harsh on people.

Fourth, don't be too honorable with things.

The "golden mean", in layman's terms, is to be impartial and just right. The idea of moderation originated from Confucius, is the foundation of Confucius's philosophical thought, and is also the basic principle of Confucius's life.

The golden mean is simple, but in practice, it is not so easy to do. Let's give some concrete examples.

For example, the simplest problem of eating. If you eat too little, you will be hungry, and if you eat too much, you will be hungry. Eat simple and shabby, eat complex and luxurious. In addition, it also involves the question of whether the nutritional combination of food is appropriate, whether it is cooked appropriately, and whether it is beneficial to health.

Another example is the problem of sleeping, sleeping too short and resting badly, sleeping too long and feeling dizzy, and it is also necessary to master the problem of moderation.

Another example is the issue of drinking. In case of weddings, housewarming, promotions, gatherings and other things and occasions, we must always put wine to celebrate. It's not easy to grasp and get it just right.

Therefore, on the occasion of a banquet, there will be a cold situation, or there will be drunkenness.

This is a problem in everyday life, easy to deal with, deviations and no serious consequences.

Here are some other examples.

In the business world, there is also a moderate issue when it comes to profits. For example, opening a supermarket involves the issue of whether the size of the supermarket is appropriate, the number of employees is appropriate, the salary and performance amount of employees, and the price of products is appropriate. In short, there will be a "middle point" in each link, and if it deviates, it will go wrong.

Politically, in international exchanges, there is also the problem of the golden mean. For example, some small countries, in order to safeguard their own national interests, often need to take a balanced line among large countries, and this balance is essentially a golden mean.

I think the core of the golden mean is not to do things in an extreme way, but to stop in moderation.

The true meaning of the golden mean in love is to reserve a certain amount of personal space for the other person. That is, we often say don't love too much.

Two people are together because they love each other, not for possession. A truly happy couple must not be maintained by fearful surveillance. Someone who truly loves you will give you enough security and will not make you sensitive and suspicious.

If you want to be with your loved one for a long time, you must respect him, even husband and wife have the right to protect their privacy, and always remember that no matter what is too much.

The tighter the sand in your hand, the more it passes. Don't push your loved ones away from you because of some unwarranted sensitivity.

The mediocrity at work is to work hard but not to take credit. Everyone in the work exists in a whole, with the work everyone completes together, will assign different tasks to everyone, you just need to complete your part carefully.

Don't take someone else's job to show what you're capable of. You just need to do your part well, if you are excellent, others will naturally see you, and you don't need to fulfill yourself by robbing others of their credit. Such a person may have small achievements, but he will never be able to do great things.

The golden mean in friendship is to deal with good relationships between friends.

When two of your best friends have a conflict, all you need to do is reconcile and don't take sides, because that's unfair to the other.

Don't sow discord on both sides, you might lose these two friends. You solve their contradictions, and the best result is for the three of them to be friends happily.