Subjective initiative? Poor, what to do? What causes it

This is an exaggeration of initiative.

It should be regarded as materialistic idealism.

The way to distinguish it from materialism is what is primary, that is, the exaggerated ability of people to say that consciousness determines matter or matter determines the standard of consciousness, which is a typical category of idealism, and there is a degree to exert subjective initiative. That is to say, to promote the development of things is to give full play to the subjective initiative, and vice versa, to hinder the development of things because: first, the essence and laws of things are hidden in the phenomena, and people can only give full play to their subjective initiative and use abstract thinking.

Ability can reveal the essence and laws of things through the phenomena of things, so as to correctly guide people's actions.

Second, things will not automatically meet people's needs, people can only give full play to their subjective initiative, through real actions, use laws and conditions, such as a region to engage in economic construction, but also need to consider the ecological environment, then it is necessary to respect the objective law on the basis of giving play to the subjective initiative, respect for the objective law is the premise and foundation, and the subjective initiative is a necessary condition.

While engaging in economic construction, we must respect the laws of nature.

To give play to our subjective initiative, we also need to follow the principle of proceeding from reality and seeking truth from facts. To correctly handle the dialectical relationship between objective regularity and subjective initiative, the most fundamental thing is to proceed from the inherent laws of the material world, follow objective laws, correctly handle the dialectical relationship between objective regularity and subjective initiative, and uphold the dialectical unity of subjective initiative and objective regularity.

What I want to know most now is, what should I do, or, like his current situation, say that I want to go back to the past, but I just don't have the subjective initiative, I just don't have the strong feeling at the beginning, then naturally I will be colder, I will be unhappy because of this, and I will lose my temper with him, he will feel annoyed, feel that you are up to you, like this situation, can you continue? How do you maintain it? Tired?

Subjective initiative, that is, the agency of consciousness, refers to the unique ability of human consciousness to actively reflect the world and transform the world through guiding practice.

1. Give full play to subjective initiative through social practice.

Social practice is the first to know, in order to give full play to the subjective initiative, correctly understand the world, we need to devote ourselves to practice;

Social practice is the material activity of people to transform the objective world, and it is the intermediary between the subject and the object of communication. In order to give full play to the subjective initiative and correctly transform the world, it is even more necessary to devote ourselves to practice.

2. To give full play to subjective initiative, we must follow objective laws.

Respecting objective laws is the premise and basis for giving play to subjective initiative. Because the law is objective, it does not depend on the will of man; Laws are mandatory, and violating objective laws will lead to failure.

3. To exert subjective initiative, we must rely on material conditions.

Microscopes and telescopes are needed to give full play to subjective initiative and correctly understand the world, and generators and electric motors are needed to exert subjective initiative and correctly transform the world.

4. To give play to the subjective initiative, we must rely on the people.

The masses of the people are the creators of material wealth, the creators of spiritual wealth, and the decisive force for social change. Only by relying on the masses of the people can we give full play to our subjective initiative and correctly understand and transform the world.

Answer: Subjective initiative is a philosophical concept, also known as "conscious agency", which refers to the active role of people's subjective consciousness and practical activities on the objective world. Subjective initiative has two meanings: one is that people actively understand the objective world; Second, under the guidance of understanding, we should actively transform the objective world.

On the basis of practice, the two are unified, that is, the subjective initiative of people is different from things.

Although most of the materialism before Marxism recognized that human consciousness was a reflection of objective existence, it regarded subjective consciousness as a negative and intuitive reflection of the objective world, and did not understand the role of subjective initiative at all, so it made the mistake of mechanism. Although idealism acknowledges the initiative of consciousness, it expands its role indefinitely, fundamentally denies the existence and restriction of objective laws, and believes that human consciousness can be separated from material conditions and objective laws and arbitrarily play a subjective role, which is easy to distort subjective initiative into subjective arbitrariness, and thus fall into voluntarism.

Subjective initiative refers to the ability to consciously and consciously perceive and transform the world. The connotation of subjective initiative includes purposefulness, selectivity, planning, forward-looking, enthusiasm, initiative, creativity, hypocrisy, deception, etc. People are different from things, and the most valuable thing about people is that they have subjective initiative.

Subjective agency is a unique attribute of human beings.

Conscious initiative macro car is also known as subjective initiative, the "conscious" here is the same as the meaning of "conscious" in the current life, for example, please be self-conscious. Self-consciousness here refers to taking the initiative to adjust one's behavior with one's own consciousness to meet the requirements of society. Obviously, other animals can't do that.

Therefore, we say that subjective initiative or conscious agency is a unique ability and activity of human beings.

There are three aspects to the performance of subjective initiative:

The ability of human beings to understand the world and the activities of people to actively understand the world on the basis of social practice are prominently manifested in what we call "thinking".

a. Such abilities and activities are formed and carried out on the basis of social practice.

b. This ability and activity is first manifested in the fact that people can not only understand the appearance and phenomenon of things, but also grasp the essence and laws of things.

c. This ability and activity is also manifested in the foresight, originality, purpose, and planning of the understanding formed in practice.

The ability of human beings to transform the world and the activities of people to actively transform the world under the guidance of cognition are commonly referred to as "doing".

a. The realization of such capacities and the development of activities are guided by awareness.

b. The fundamental point of capacity and activity to transform the world is its creativity.

c. An important manifestation of the transformation of the world is the use of laws for the benefit of mankind.

The mental state that human beings possess in the activities of understanding and transforming the world, that is, what is commonly referred to as determination, will, drive, etc.

a. The mental state mentioned by Wang Zhi here includes the proactive and enterprising spirit, the spirit of sacrifice to endure hardships and hard work, the strong will to never get old, and the tireless pragmatic attitude.

b. This state of mind runs through the activities of understanding and transforming the world, and has a great impact on the guidance and selection of these activities, stimulation and inhibition, control and regulation.

The three are interconnected

a. "Doing" is the basis of "thinking", and the activities of understanding the world are carried out on the basis of practice, and the ability to understand the world is formed in practice.

b. "Thinking" guides "doing", and the correct understanding formed on the basis of practice can guide people to succeed in their actions, and people's actions need to be guided by conceptual things such as thoughts, plans and programs.

c. The process of "thinking" and "doing" needs to be supported by a good mental state, and the mental state is inevitably manifested in the activities of understanding and transforming the world.

Subjective initiative refers to people's ability and role in actively understanding and transforming the world on the basis of practice. The active understanding of the world refers to the reflection of consciousness on the objective world, which is a process of achieving the essence of things through phenomena. Objective regularity is the intrinsic, essential and stable relationship within things, and its existence and role are not subject to human subjective will.

The relationship between subjective initiative and objective regularity. Obeying objective laws is the premise for correctly giving play to subjective initiative. In order to achieve the goal of correctly understanding the world and successfully transforming the world, human activities must conform to and act in accordance with objective laws.

Otherwise, we will not be able to achieve the goal of correctly understanding the world and effectively transforming it. Giving full play to subjective initiative is a necessary condition for understanding and applying objective laws. Only by giving full play to the role of subjective initiative in practice can we correctly understand the world and successfully transform the world.

In short, respecting objective laws and giving full play to subjective initiative is a process of dialectical unity, and only by respecting objective laws can we correctly exert subjective initiative. Only by giving full play to subjective initiative can we better follow the objective law.