In ancient times, where did the ancestors of the Han people live? 5

1. The middle and lower reaches of the Yellow River from Longshan in the west to Mount Tai in the east.

2. Huaxia ethnic group. The details are as follows:

From about 5000 B.C., the Huaxia people, the main body of the Han nationality today, originated in the Yellow River valley and began to develop gradually, entered the Neolithic period, and successively experienced the stages of matrilineal and patrilineal clan communes. In 2700 B.C., a tribe surnamed Ji was active in the central region of Shaanxi, led by the Yellow Emperor, and there was a tribe surnamed Jiang headed by Emperor Yan to the south, and the two sides often had friction. The Battle of Hanquan finally broke out between the two tribes, and the Yellow Emperor defeated the Yan Emperor, after which the two tribes formed an alliance and conquered the surrounding tribes, from which the predecessor of the Huaxia tribe was born.

According to the legends recorded in the pre-Qin documents, the ancient ancestors of the Han nationality were generally active in the middle and lower reaches of the Yellow River from Longshan in the west to Mount Tai in the east. The two types of Neolithic culture, Yangshao culture and Longshan culture, which are mainly distributed in this area, are generally believed to be the cultural relics of the ancient ancestors of the Han people.

Hope it helps, hope

From the 3,000 BC to the 21st century BC, it was the beginning of Chinese civilization, and there were three emperors and five emperors. The three emperors have different opinions, and they are generally believed to be Fuxi, Nuwa, and Shennong. Legend has it that the people of the Fuxi clan set nets, engaged in fishing, hunting and animal husbandry, married people, took Lipi as a gift, created gossip, made book deeds, and acted on behalf of the rope.

The earliest Chinese writing has been found by archaeology about 5,000 years ago, so Fuxi should indeed be the earliest representative of Chinese culture. Nuwa is the co-lord of the world after Fuxi, he made sheng springs, is the beginning of **, legend has it that he practiced stone to make up the sky, and gathered reed ash to stop the water. Legend has it that he was the inventor of agriculture and medicine, and he created the five-stringed harp, and began wax sacrifices and markets.

It seems that by the beginning of him, the Chinese nation began to enter an agrarian society. The Five Emperors are the Yellow Emperor, Zhuan Xuan, Emperor Yu, Tang Yao, Yu Shun "Historical Records of the Five Emperors" The Yellow Emperor, surnamed Ji (or Yun Gongsun), called Xuanyuan and Youxiong, originally lived in the northwest, and later migrated to Zhuolu (now southeast of Zhuolu, Hebei). Emperor Yan is said to be Shennong's clan, surnamed Jiang, and called Lieshan clan or Lishan clan.

At that time, the powerful Jiuli tribe in the south, under the leadership of its leader Chi You, fought with Emperor Yan for the lower reaches of the Yellow River, and Emperor Yan failed, fled north, asked the Yellow Emperor for help, and formed an alliance. The Yellow Emperor commanded Yan, Huang Erbu and Chiyou fought in the field of Zhuolu, and the Yellow Emperor defeated Chiyou with the assistance of Li Mu after the general Feng, and Chiyou was killed. After the Battle of Zhuolu, the Yan and Huang tribes went to war, and the Yellow Emperor defeated the Yan Emperor.

Since then, the tribes of the Central Plains have respected the Yellow Emperor as their co-masters, and the Yan, Huang and other tribes have merged into the Chinese nation under the leadership of the Yellow Emperor. Therefore, the Chinese nation has always claimed to be the descendants of the Yellow Emperor, and because the Yan and Huang tribes merged into the Chinese nation, they are also called the descendants of Yan and Huang.

In fact, the Han people did not have this before, but when the ethnic groups were integrated, many ethnic minorities were integrated.

It belongs to the Chinese nation, as for where to live, as far as the map is concerned, it must be living in the belly of the chicken!!

In the early days of primitive society, clan and tribal life was mainly based on fishing, hunting, and gathering food, and they lived in pursuit of water and grass, and lived a turbulent nomadic life.

The social organization of primitive society has gone through two stages of development: primitive group and clan commune. The clan is the basic economic unit of common production and life of people in primitive societies characterized by blood ties. The clan went through two stages: matrilineal and patrilineal.

The former is manifested in the fact that women are the main body of the clan, the lineage of clan members is calculated according to the maternal line, and the property is inherited by maternal blood relatives; The latter is manifested in the fact that the lineage is calculated according to the patrilineal line, the property is inherited according to the patrilineal line, and the leadership of the clan falls into the hands of the man.

In primitive societies there was no exploitation, no classes, and therefore no state, and all major issues were decided by clan councils in which all members participated.

Historical legends. In Chinese legends, primitive societies have experienced the following eras: Chao, Suiren, Fuxi, Shennong, etc.

Later, Emperor Yan and Emperor Huangdi became co-rulers, and the Yellow Emperor was the leader of a tribal alliance of primitive tribes living in the Yellow River Valley for about 4,000 years. He advocated the cultivation of grains and the domestication of livestock, which helped the tribal alliance grow stronger. He led his tribe to defeat the Yandi tribe in the upper reaches of the Yellow River and the Chiyou tribe in the south.

Later, the Yandi tribe and the Yellow Emperor tribe formed an alliance and lived and multiplied in the Yellow River Valley for a long time, forming the backbone of the later Huaxia tribe. The Yellow Emperor is revered as the ancestor of the Huaxia people. This is how the Chinese nation is now called the descendants of Yan and Huang.

1, Bai Huang's.

The Pak Huang clan is also known as "Bai Huang". Also known as "Fence". The name of an ancient emperor in Chinese mythology.

The Baihuang clan, one of the clans in charge of the Fuxi Nuwa clan political system in the era of the Chinese clan alliance, served as 4 emperors and ruled for 139 years (7224 BC - 7085 BC).

2, Zhu Rong's.

The era in which the Zhurong tribe lived was equivalent to the Longshan cultural era in the late Neolithic Age, about 3,000-5,000 years ago. Its original habitat is roughly the same as that of the Zhuan tribe, mainly distributed in the Songshan and Xinzheng areas of Henan.

Its center is in the area of the ancient city of Quliang Township, Xinmi City, Henan Province. The range of activity of this tribe corresponds to the southeast of present-day Xinmi City and the western part of Xinzheng. Zhu Rong, the great-grandson of Zhuan, whose real name is Chongli, is the emperor's Huozheng, very meritorious, can brighten the world, and the emperor's life is Zhu Rong.

3. There is Chao's.

History has it that the Chao clan is the inventor of the primitive nest dwelling of mankind and the pioneer of the nest dwelling civilization.

There is a nest, also known as "there is a nest or a nest", and the number is "big nest". Ranked first of the five clans, the Chinese people. His ancestral home is in the present-day Chaohu Lake Basin; Founded the Guchao Kingdom, a tribal leader in ancient China.

He lived in the area of Chaohu City, Anhui Province, and later migrated to the Shiloushan area of Xingxian County, Luliang City, Shanxi Province. Some scholars believe that the birthplace of the Chao clan is in Cangwu (now south of Jiuzhi Mountain, Hunan), and the capital is Wuyang, Henan.

4, Ge Tianshi.

Ge Tian is the name of the ancient tribe in the legend. Legend has it that there is the music of Ge Tian's family, which is sung by three people who play oxtails, a total of eight songs. His invention of "music and dance" is the ancestor of music and dance.

5, Zhu Xiang's.

Zhu Xiang's clan, the Chinese clan (renamed the "Huaxia clan" after the Battle of Hanquan), also known as the Feilong clan and the Lianshan clan, Zhu Xiang's clan is one of the five gods in ancient times, and is called the ancient "ancient emperor" and the red emperor by the literature.

Zhu Xiang was also known as Emperor Yan (Emperor of Fire), and Zhu Xiang made significant contributions to the development of Chinese civilization. He invented the five-string Yuanse, the precedent of the civilization of Kaili music; It regulates yin and yang, promotes the growth of all things, and is the pioneer of Chinese agricultural civilization. The first six books laid the foundation of Chinese writing.

China's only matrilineal clan village: Rigazui Village The Mosuo settlement at the junction of Sichuan and Yunnan can still see the epitome of early matrilineal clans. I once went to a small village with only 28 families.

The small village was the only way to pass on the Ancient Tea Horse Road, hence the name Riga Tsui (Mosuo transliteration), which means "place to rest in between", or "place where the soul dwells". Due to the extremely inconvenient transportation, difficult living conditions and special customs, few outsiders can arrive or stop here. In ancient times, the Mosuo people were nomads of the ancient Qiang tribe, migrating south from the Qinghai area between the Yellow River, the Cizhi River and the Huang River, and finally settled on farming and grazing in Yunnan and Sichuan.

The Mosuo people have no written language, but they have their own independent language, which belongs to the Yi branch of the Tibeto-Burman language family of the Sino-Tibetan language family. Rigazui Village is the only and most well-preserved ancient village in China that has a matrilineal life pattern of the Mosuo clan. Every extended family is made up of matrilineal members who are all descendants of an ancestral grandmother.

Every matrilineal family is not only an organization of matrilineal blood, but also the basic unit of production and life. The half-farming and half-pastoring method has continued to this day. The division of labor in the extended family is very clear, each member consciously works in his or her own post, and there is never anyone who has nothing to do.

In the legendary era of ancient Chinese history, Taihao Fuxi did not have a surname, such as Baihuang, **, Lilu, Lilian, Hux, Zunlu, Zhurong, Chaos, Haoying, Youchao, Ge Tian, Yin Kang, Zhu Xiang, Wuhuai, all ten generations are called Fuxi, all of which are "clan" titles. "Fuxi" is like a "king", and has gone through fifteen generations of "Fuxi"; Yandi Shennong's surname, surnamed Jiang, also has no surname; The Yellow Emperor Xuanyuan, surnamed Ji, twenty-five sons, sealed twelve surnames: Ji, You, Si, Qi, Teng, Pregnancy, Xun, Xi, Ji, Yi, Yi, etc.

To tell the truth, this hundred gold, I can only look at it, hahaha.

Burrowing.

A way of living in a natural cave due to low productivity level bench cracks and other reasons. Starting from the Zhoukoudian and mountaintop cave dwelling sites of early human beings in Beijing, the natural caves inhabited by primitive people have developed in Liaoning, Guizhou, Guangzhou, Hubei, Jiangxi, Jiangsu, Zhejiang and other places, which shows that cave dwelling was the main way of living at that time, and it met the minimum requirements of primitive people for survival.

The people in the cave spin and weave their own yarn and weave cloth, push and grind the grain, and go to the market 15 kilometers away every week to buy some daily necessities such as oil and salt.

The rest of the days are spent farming, herding cattle or raising pigs at home. During the slack season, the men drank home-brewed local wine around the bonfire, while the women gathered together to talk about the trivial matters of life. It turned out that there was a primary school in the cave in the "Zhongdong" Miao Village, and later the primary school moved out of the hole with corporate sponsorship and ** behavior.

Most of the daughters-in-law in the cave source quarrel are from outside the cave according to the Zhou Dynasty.

"Nacai, Najib, Najib."

Acceptance, invitation, and personal welcome" six ceremonies.

Those who were brought from other villages also intermarried with each other in the cave. When the person in the cave passed away, a ghost master sang an ancient Miao song to send him home. Generations of "Zhongdong" Miao families have thrived here, living a poor but satisfying life that is difficult for outsiders to understand.

Clan SocietyClan commune is a grassroots unit of society formed by blood ties. It was produced in the late Paleolithic period and basically throughout the Neolithic period. The early days of clan society.

Bonded by matrilineal blood, matriarchy. Called a matrilineal clan society. Around the end of the Neolithic period, there was a gradual transition to a patriarchal clan society based on patrilineal blood as a bond, that is, patriarchy.

Collective production is practiced within the clan, the means of production are publicly owned, and the fruits of labor are evenly distributed; The head of the clan is elected to manage public affairs, and in case of major problems within and outside the clan, it is decided by the council of the clan members; During the period of clan society, the system of extra-clan marriage was practiced, and intermarriage was prohibited internally. With the use of metal tools, the social productive forces have developed rapidly, the efficiency of labor has improved, and there has been a surplus of labor products, and private ownership has arisen with it, which has led to the differentiation of the rich and the poor within the clan, and then evolved into antagonism, so that classes have gradually formed, and the clan has also disintegrated.

Matrilineal clans. In primitive societies, people formed kinship groups - clans by blood relations. First of all, matrilineal clans, during this period, the dominant position in the clan commune was the female, and a matrilineal clan commune had a common female ancestor. Since all members can only identify their own biological mothers, adult women become the main body of determining the lineage of their clan from generation to generation.

Adult males disperse to other clans to seek mates and practice group marriages. Within each clan commune, there was an unstable division of labour according to gender and age. Among them, women are responsible for the heavy tasks of collecting food, guarding the ground, barbecuing food, sewing clothes, and caring for the elderly and children.

Men in the prime of life are responsible for physically demanding tasks such as hunting, fishing, and protecting the collective security. Women were the presiding officers of the primitive communist economy of the clan commune and played a leading role in determining the kinship of the clan. Matrilineal clan communes have undergone a long process of development, and in their heyday they generally formed long-term settled villages with large populations and large scales.

Patrilineal clans. Matriarchal clan communes experienced a period of heyday, with the continuous development of social productive forces and the gradual dominance of men in the main branches of production, such as agriculture, animal husbandry and handicrafts, so that matriarchy and patriarchy naturally transitioned. Patrilineal clan communes were gradually formed. From then on, the patriarchal-centered individual family became a force against the clan, and the primitive society slowly disintegrated.

Men have gained dominance in social production and life through their economic superiority. They inevitably demanded that the lineage be calculated according to the male line, and the inheritance of property was broken, and the matriarchal marriage order was broken, and the tradition of living under the original marriage system was subordinated to the wife. Replaced by monogamy.

Under monogamy, women are dominated by domestic work and household side jobs, labour is confined to the family, and women are relegated to a subordinate position in the family economy. Initially, such small families were attached to patrilineal extended families. Later, with the development of the productive forces, the independence and autonomy of the small family became greater.

Clan society was on the verge of disintegration.

In ancient China, there was no such thing as a state. As a result, the clan society formed at that time, that is, the grassroots units of society formed by blood ties, at that time, clans could intermarry with each other. Magic, magic is at the same time, I take you through time and space back to the "clan society" of ancient times The so-called matrilineal clan is that all the acres of envy members of each clan have a common grandmother, and they are connected by matrilineal blood.

In matrilineal societies, women have more control over property than men, and clan families are built around women. "Lü's Spring and Autumn Period" said, "In the past, there was no monarch, and its people gathered in groups, knowing their mothers but not their fathers, there was no difference between relatives, brothers, husbands and wives, men and women, there was no way to grow up and down, and there was no gift of advance and retreat", which refers to the situation in the matrilineal clan society. The Hemudu culture in Yuyao, Zhejiang, the former Yangshao culture in Henan, the Banpo culture in Xi'an, and the Hongshan culture in Northeast China are all representatives of the social culture of matrilineal clans.

Although gathering, fishing and hunting still played an important role in their economic life, the emergence of agriculture and animal husbandry changed their original way of life and became an epoch-making event in their economic life. Their handicrafts were also very successful, especially the invention and production of pottery, which made mankind change its dependence on natural objects for the first time, and concentrated on the dawn of human wisdom and civilization.

About 5,500 to 4,000 years ago, the matrilineal clan society was replaced by the patrilineal clan society, and the ancient human beings in China entered the patrilineal clan society, and from then on, the era of male power began. In the later period, the Yangshao culture, the Dawenkou culture in the lower reaches of the Yellow River, the Longshan culture in Shandong, the Daxi culture in the middle reaches of the Yangtze River, and the Liangzhu culture in the lower reaches of the Yangtze River are all representatives of the patriarchal clan social culture.

Patrilineal clan society is a new social and cultural system of Paiji, and it is also one of the most profound changes in human history. This change was in line with the rapid development of the productive forces at that time. As a result of the further development of agriculture and handicrafts, the position and role of men in production have become more and more important, and the center of society has naturally shifted.

Beg. In a patrilineal clan society, men's property rights and social status are higher than women's, and the family marriage relationship has also changed from "living with the wife" to "living with the husband" in the matrilineal clan society, and the children naturally no longer belong to the matrilineal clan but become members of the patrilineal clan and become the inheritors of the father's property. In the patrilineal clan society, with the development of the social productive forces and the surplus of the fruits of labor, some people are able to take possession of the fruits of others' labor and use the wealth of labor they have possessed to serve others, so that the phenomenon of wealth and poverty appears, and private property begins to sprout.

The change in the disparity between the rich and the poor was the basis for the emergence of classes, and in the later period of the patrilineal clan society, the clan society began to disintegrate, and the class society began to appear.