Who collected the Book of Songs 20, who collected the Book of Songs

Compilation Regarding the compilation of the Book of Songs, there are three theories in the Han Dynasty: Pedestrians collect poems. "Hanshu Art and Literature Chronicles" contains:

In ancient times, there were officials who collected poems, and the king looked at the customs, knew the gains and losses, and tested himself. The 305 verses of the Book of Songs are basically the same as the rhyme system and the rhyme rules and the form of the poems, and it covers a long time and a wide area, and it is inconceivable to produce such a collection of poems if it is not collected and sorted out purposefully in ancient times. Therefore, the theory of poetry collection is credible.

Confucius deleted the poem and said. "Historical Records: The Family of Confucius" contains: "There are more than 3,000 poems of the ancients, and Confucius has taken the importance of it and taken it from the ...... of etiquette and righteousnessThree hundred and five articles, Confucius are all string songs.

Kong Yingda in the Tang Dynasty, Zhu Xi in the Song Dynasty, Zhu Yizun in the Ming Dynasty, and Wei Yuan in the Qing Dynasty were all skeptical about this theory. The Book of Songs was written around the 6th century BC, before Confucius was born; In 544 B.C., Wu Gongzi Ji Za went to Lu to watch music, and the order of the wind poems played by Lu Legong for him was basically the same as that of the present "Book of Songs", indicating that there was already a "poem" at that time, and Confucius was only 8 years old at this time. Therefore, modern scholars generally believe that the theory of deleting poems is not credible.

However, according to what Confucius said in the Analects: "I defend myself and return to Lu, and then I am happy, and Ya and Song have their place," it can be seen that Confucius did have fun for the "Poems". It's just that in the late Spring and Autumn Period, new voices arose, and ancient music was lost, and only the songs and poems of "Three Hundred Poems" were handed down, becoming a collection of poems seen today.

Offering poems said. In the Zhou Dynasty, the ministers and scholars offered poems and poems to praise beauty or satirization, which were corrected by historical books. At that time, because the Son of Heaven ordered the princes and officials to write poems in order to "listen to the government" and "test the beauty and evil of their customs".

The author of the Book of Songs is not examinable. Among them, the folk songs are orally composed by the working people, and are composed by "pedestrians Zhenmu Duo on the road to collect poems, and dedicate them to the Taishi, with their music and rhythm, to hear the Son of Heaven".

Some of the "Book of Songs" are obtained by literati "offering poems".

The compiler of the Book of Songs was Taishi. Confucius's theory of "deleting poems" is unreliable.

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The Book of Poetry is the earliest collection of poetry in China. The earliest known as "Poems" or "Three Hundred Poems" is rumored to have been compiled by Confucius, and it is a Confucian classic, known as the "Book of Songs".

Collected and organized by Confucius and his students.

There are three sayings for the collection of the Book of Songs:

1. Poetry collection;

Poetry collection is that the ancient agency in charge of ** was ordered to collect folk songs from the people, and then compiled them into a book, of which most of the "National Style" came from this.

2. Offering poems;

Offering poems is said to be the small princes in various places offering poems to praise the merits of the Son of Heaven, and writing poems to dedicate to the Son of Heaven.

3. Delete the poem.

Deleting poems is said to be the revision of the "Book of Songs" after Confucius, and finally became the current "Book of Songs".

Background of the creation of the Book of Songs:

The ancestral home of the Zhou Dynasty was originally suitable for agriculture"Daya"Poems such as "Shengmin", "Gongliu", and "Mianmian Gulu" all show that Zhou prospered by relying on agriculture, and the development of agriculture promoted the progress of Zizhiheng society. The Zhou people became the co-masters of the world after King Wu's war, and the patriarchal system of the family, land, private ownership of slaves, and the rule of aristocratic lords became the social and political characteristics of this historical period.

The Western Zhou Dynasty replaced the Yin Shang, except for the tyranny and unreasonableness of the Duan Shang, which was mainly related to its implementation of the slave economic system. After the establishment of the Western Zhou Dynasty, in order to alleviate the sharp contradiction between the relations of production and the productive forces, and to ease the class struggle, slavery was changed to serfdom.

Compared with the Yin Shang Dynasty in the Western Zhou Dynasty, due to the great changes in the economic system, the society made leaps and bounds in spiritual civilization, and the emergence of the Book of Songs as a literary representative was the inevitable product of the progress of the times, which in turn promoted the progress of social civilization.