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In fact, there are some things that can only be carried out silently in the heart, and once exposed to the sun, they will deteriorate. Many people claim to be responsible, but when it comes to critical moments, they are cowering and useless. That nun was so stupid, she shouldn't have been tempted, she shouldn't have said it when everyone was meditating and chanting, she didn't know who the other person was.
Moreover, it is impossible for the other party to stand up bravely without knowing it. So, this nun was destined to spend her life in a monastery.
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A lot of truth! Monks like nuns ---
At first, the nun didn't feel anything when she received the note, but as time went on, the nun gradually had this idea and wanted to return the vulgarity. --
All the monks and nuns looked at her, but none of them stood up--- nuns no longer had the idea of returning to the world---
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0 human nature also.
1. Monks only like the feeling of liking.
2 monks are obscene, not like a man.
3 The nun is not determined enough, and she falls in love with each other over time.
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It is explained that "when the quantitative change of things reaches a certain level, it will inevitably cause qualitative change".
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The value of life is a question that can be asked in response to some of this text:
1. After reading the last paragraph of the article, what do you think?
2. Can the braille word "actually" be removed from the natural paragraph? Why?
3. Which word above corresponds to the braille word "total" in the natural paragraph? What do these two words say?
The value of life is how to maximize self-development and self-creation.
Life is fragile. Life is impermanent. Natural and man-made disasters, accidents, disease outbreaks, and so on can kill people.
Then, the value and meaning of our life should be with a grateful heart, cherish the spine plum we have, pursue beautiful ideals, and make unremitting efforts for the goal of life.
At the same time, let the people we love feel our love. In this way, we can live happily, to the fullest, and to live wonderfully. If Noga lives in a mess all his life, and never understands the value and meaning of life, then it is simply a trip in vain in this world.
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Drink water and don't forget the well diggers - drink water and think of the source.
Red face and red ears - red face and thick neck.
Hitting a stone with an egg - an egg touching a stone.
Seeing a strange thought—this mountain looks at that mountain high.
It is difficult for a strong man to catch ducks on the shelves.
The smell is similar - one nostril is breathing.
Looking ahead and looking backward - the wolf is afraid of the wolf and the tiger is afraid.
It's getting worse - one crab is not as good as another.
It's hard to scream in a lone palm - a slap can't make a sound.
Nitpicking – picking bones inside eggs.
Speak bluntly - open the skylight and say bright words, everyone is easy to do - everyone collects firewood and the flame is high.
Contradictory - he smacks himself in the mouth.
Misfortune is not a one-way line - the house leak has been raining for days.
If you want to cover it, there are no three hundred taels of silver here.
Courtesy and exchange - come and not be rude.
Zhang Guan Li Dai - Zhang Gong hat Li Gong wears.
A raccoon dog - the world is as black as a crow.
Outnumbered - a good tiger can't withstand a pack of wolves.
Be cautious - walk for fear of stepping on ants.
The dog takes the mouse and meddles with it.
Get by - be a monk for a day and hit the clock for a day.
Blame Fu Tsai for taking it upon himself - lifting the stone and hitting himself in the foot.
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1 全道 [dào li].
Reason; The law of things.
Cao Yu's "Pekingese": "I heard that Mr. Zeng Da knows how to drink tea very well. ”
Propriety; Reason; Reason.
"Principles, Methods, and Prospects for Opposing Japan's Attack": "There are big reasons and small reasons for things, and all small reasons are under the control of big reasons. ”
How to deal with things, plans.
Wu Guanyi's "Mountain Torrent": "After studying like this for a long time, I still can't come to a conclusion, so I have to use Mr. Qi's proposition for the time being, and then reason after considering the situation in the future." ”
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The above is Mr. Ren Jiyu's explanation.
There is always a universality, a law. This is not conducive to our truth-seeking and pragmatic attitude, and to the simplicity and rationality of our inheritance and development of the "truth."
In the History of Chinese Philosophy, Mr. Ren quoted a sentence from the twenty-fifth section of Han Feizi's "Xie Lao": "Those who are rational are square and round, short and long, rough and brittle." Explained:
Tao is the fundamental law of nature, and reason is the special law by which all things are distinguished from each other. The special law cannot be separated from the general law, and the general law resides in the special law. "This is following Huang Kan's way, the public minister; reason, private appearance" (see Huang Kan's "Wenxin Diaorong Notes" on Han Fei's thoughts).
In fact, the Tao is Lao Tzu's ontology, and it is progressive for the pre-Spring and Autumn period of the personality of God. But Han Fei's explanation of Lao Tzu's Tao and virtue deviated from Lao Tzu's original intention. We only need to read through the 25 verses of the "Jie Lao" in its entirety to find that it is not possible to deduce from there the conclusion of the general law and the special law and the dialectical relationship between Hegel and Marx.
Verse 25 of the Interpretation of the Elders says:
Those who are rational are square and round, short and long, rough and brittle. Therefore, it is reasonable to attain the Tao after that. Therefore, there is survival and death, death and life, and prosperity and decline.
It is not common for a husband to survive and die, to die at first birth, and to decline after the beginning of prosperity. ......The sage looks at its mystery, uses its circumference, and says the Tao strongly, but it can be discussed, so it is said: "The Tao is very Taoist."
According to Han Fei's view, reason is variable and changeable, square and round, short and long, rough, brittle, survival and death, prosperity and decline are all corresponding, relative, dual, and treated; And nothing that remains is the Tao. The Tao is unequivocal, in other words, it is eternal and unchanging, born with heaven and earth, and the destruction of heaven and earth is still immortal. There is often no change, no theorem, so the cloud:
The Tao is also the true of all things, and the reason of all things. The rational person is also the text of the matter; The Taoist, the reason why all things come to pass. "Again, the "Lord's Way" cloud:
The Taoist, the beginning of all things, the era of right and wrong. From this point of view, the Tao is the essence of all things, and this essence is the "absolute" of non-waiting. The change of all things is the manifestation of this eternal and unchanging Word.
Therefore, the relationship between Tao and reason is not the general and special dialectical relationship between Hegel and Marx.
But there is nothing to be controlled, and there is no change to be controlled. This is Han Fei's thoughts.
It is not the "truth" advocated by Laozi, Zhuangzi, and Guanzi.
This kind of "individual ceases to be the subject" as Hegel and Marx said, that is, to use universality, commonality, and general to annihilate individuality, and to use identity to cancel the special ontology, is the basis of Han Fei's philosophical thought.
To quote Mr. Wang Yuanhua: On this basis, he led to the whole theory of his monarchism.
This thought is quoted from Confucius: "The benevolent person loves others, and when he learns it, he learns it. "It's unreasonable.
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道 [ dào lǐ ]
Basic Definition of New Words Detailed Definition.
dào lǐ ]
1.The law of things: he is talking to children about heat expansion and cold contraction.
2.the basis for the merits and wrongs of a matter or argument; Reason. Reasonable: Lay out the facts and talk about it. Your words are very good, and I completely agree.
3.Way; Planning: What to do I have myself. Understand the situation clearly before doing it.
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The Xinhua Dictionary's explanation of "truth":
a) Justification; Reason; Example: Present the facts and be reasonable.
2) The law of things. Example: He summed up the rationale for increasing production from practice.
The explanation of "truth" in the Great Dictionary of Buddhism:
Term) is the meaning of the truth that runs through the truth. It is said that the truth is unhindered. Refers to the meaning of one thing, which is related to the rest.
1.Reason; The law of things. "Wenzi Nature":
Those who use the strength of many people will not be able to gain enough; Those who take advantage of the momentum of everyone are not enough in the world. There is no power to do the power, and the number of things that does not follow the reason, although the holy man cannot succeed. Tang Hanyu "Jing Yin Butai Answer to Friends":
When people see recent things, they are familiar with them, and they are slightly different, that is, they are strange, how does it hurt the truth? Song Zenggong's "Preface to Uncle Zhang Wen's Collected Works": "When Uncle Wen was not yet thirty years old, he liked to ask the truth from Yu and learn as an article, because he traveled with it.
Qing Shen Deqian's "Speaking Poetry" volume: "Bai Lotian poetry can tell the truth of ancient and modern times, and people are easy to be few. Cao Yu "Pekingese" Act I:
I heard that Mr. Zeng Da knows how to drink tea very well. ”
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The truth is that what you want is what you deserve, and it will not hurt others. Truth is the natural law of existence. Happy wishes.
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The principle of the Tao is also the right and wrong.
1] The avenue invisibly gives birth to all things, the avenue ruthlessly runs all things, and the avenue nourishes all things namelessly.
The reason of the Tao is only nature.
Those who follow the path of nature prosper, and those who go against the way decline. Always with good people.
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In the end, it is a kind of reason that will make people happy, and it is also a rational view, thank you!
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What is the truth is some of the experience of the general direction summarized by many people, and the so-called truth that the predecessors planted trees and the later people enjoyed the shade are just some clichés.
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Dao: That is, the road. Refers to what kind of road it is.
Rationale: That is, the order. Refers to a reasonable order and order.
Reason: 1 The rational order of this path. 2 What kind of road is this and what is the rational order of this path.
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Truth means: the logic or reasoning of the merits of things.
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