The factual argument for accumulating goodness and virtue, where does accumulating goodness and virt

Accumulating goodness and becoming virtuous, from the Confucian classic "Xunzi".

Xunzi Persuasion Learning" said, "The soil becomes a mountain, and the wind and rain are prosperous; The water becomes an abyss, and the dragon grows; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared. ”

This reflects the important Confucian concept of education.

Those who accumulate goodness, "Xunzi Confucianism Chapter 8" said: "Those who accumulate are not owned by me, but they can be also." Xunzi believes that "human nature is evil", "born with good interests, born with diseases and evil, born with ears and eyes."

The affection of people will be out of disorder, and they will return to violence. Therefore, it is said that goodness is "not mine". However, people can attain good deeds through continuous education, morality, and etiquette, and eventually become saints, just as "accumulating ploughing and becoming a farmer, accumulating and cutting and becoming a craftsman, and accumulating goods and becoming a merchant."

Therefore, "those who are saints are also accumulated." Therefore, it is said that goodness can be done.

And the method of product, Xunzi proposed "and one but not two, so into the product also." "And one is not the other, that is, Confucius said "consistent", that is, perseverance, "persuasion of learning" has a metaphor said: "do not accumulate steps, there is no thousands of miles; If you don't accumulate small streams, you can't become rivers and seas.

Xunzi believes that the gentleman should have this attitude for learning as a person, and accumulate small goodness to become a great virtuous saint, so that he can naturally reach the gods, "Xunzi Sexual Evil Chapter 23" said: "Accumulate good without stopping, then through the gods, participate in heaven and earth."

Xunzi's thinking is exerted in the university's theory of "learning from things", and "University" has said: "Knowing is in learning things." Objects are then known.

The thing here does not refer to the object, but the meaning of the thing, and the grid is the meaning of the right, and the "Book of Life" says: "The rope is sorrowful and corrective, and it is not the heart." Kong Yingda said:

Extraordinarily delusional. If there is a delusional heart, it will be right. "Therefore, Gewu refers to the gentleman's courtesy and self-qualification in everything, in order to behave rightly, just as Mengtong first learned words, and the words are about to be qualified, so as to make his words correct.

In this way, "Gewu" is to accumulate goodness, and Gewu is not stopped, and the accumulation of goodness is endless, so that "Zhizhi" can "know", and "Zhizhi" is to know the "gods". "Gods" here does not mean ghosts and gods, but refers to the "virtue of gods" in the Book of Changes, that is, the way of all things. The way of all things is the way of heaven and earth, the way of heaven and earth, the way of self-cultivation, the way of self-cultivation, and the way of governing the country.

Accumulate good and become virtuous", cover the accumulation of goodness, then what you think and do, the inside is beneficial to yourself, the outside is beneficial to others, the poor are governed by the body, and the reach is beneficial to the world, this so-called "sacred heart" also, can do this, then naturally can understand the way of people, can understand the way of all things, can be the way of tomorrow and the earth, so it is called "self-attained gods", which is the so-called "knowing the destiny of heaven" by Confucius, can pass through this, and can refer to heaven and earth.

The translation is: Accumulate good deeds and cultivate good moral character, so that you can reach a very high spiritual state of openness, wisdom can be developed, and the thoughts of a saint will be possessed.

From "Xunzi Persuasion".

Original text]: Accumulate soil into mountains, wind and rain; The water becomes an abyss, and the dragon grows; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared.

The earth was piled up and became a high mountain, and from here the storm arose; The confluence of the water became the abyss, and the Jiaolong was born from here; By accumulating good deeds and cultivating noble virtues, one will naturally attain the highest wisdom and possess the spiritual realm of a saint.

"Persuasion" is the first article of the book "Xunzi". It is also known as "Persuasion of Learning". To persuade students is to encourage learning. This article systematically discusses the theories and methods of learning. The first part (first paragraph) deals with the importance of learning; The latter part (p.

Paragraphs 2 and 3), discuss the steps, contents, and ways of learning.

The central idea of the full text of "Persuasion of Learning" is: 1. Learning is not a last resort; Second, the heart is also a also, three, the learner is also solid. This is the interpretation of Xunzi's core ideas by the people of Crescent Mountain (Zhu Jincheng).

Therefore, Xunzi believes that learning first needs to cultivate moral temperament, maintain the quality of single-mindedness, and specialize in learning a technology in order to achieve a quick success (learn a quick success), and then maintain perseverance and perseverance is the correct direction of learning; It is necessary to start well and finish well, and avoid giving up halfway, in order to achieve a complete and pure spiritual realm.

The meaning of accumulating goodness and virtue is introduced as follows:

Jishan Chengde jī shàn chéng dé]: good: good deeds, forgiving good deeds; Duc:

Noble character. If you do good deeds during the long and prudent travel period, you will form a noble character. Similar words:

Do good deeds and accumulate virtue, accumulate virtue, accumulate virtue and accumulate benevolence, accumulate hard work and become disease, accumulate sorrow into disease, accumulate sand into a tower, accumulate small things, accumulate non-success.

The sentence is as follows: 1. Accumulate soil into mountains, wind and rain; The water becomes an abyss, and the dragon grows; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared. Therefore, if you don't accumulate steps, you can't even reach thousands of miles, and you can't accumulate small streams to become rivers and seas. Qi Ji jumped, not ten steps, ten horses, and the merit was not lost.

2. The water becomes an abyss, and the dragon grows; The soil is a mountain, and the wind and rain are prosperous; Accumulate goodness into virtue, and the gods are self-satisfied, and the sacred heart is prepared. Therefore, if you don't accumulate steps, you can't make thousands of miles, you don't accumulate small streams, and you can't become rivers and seas.

3. Take moral views such as accumulating goodness and virtue, loyalty, filial piety and righteousness as the focus of his family culture.

4. Self-cultivation and self-discipline is a big thing, don't do it with small goodness, don't do it with small evil, accumulate good into virtue and conduct mighty, accumulate evil into habits that are difficult to change, and the character of the people is beautiful, take virtue as the foundation and strictly discipline yourself, and cultivate both internal and external conduct.

5. It's just a coincidence, because it's the old man who accumulates good deeds, and I haven't done anything for you!

6. The doctor is clean and virtuous, and all of them are well-known.

7. You should accumulate good and become virtuous, or reincarnate in a peaceful world in the next life, can't you be a peaceful person?

1. Accumulate goodness into virtue, Chinese idiom, pinyin is jī shàn chéng dé, long-term good deeds, will form a noble character. From "Xunzi Persuasion": "Accumulate goodness and become virtuous, and the gods are self-satisfied." ”

2. Idiom usage: as an object, a definite; It is used to exhort people.

3. Example: Only test my ancestors, accumulate goodness and become virtuous, and enjoy its glory. Song Ouyang Xiu "Takioka Table".