Sun Tzu s Art of War, Wu Tzu s Art of War, etc., originated from what was born in ancient Chinese mi

Sun Wu (c. 545 BC, c. 470 BC), the name Changqing, was a native of Le'an (now northern Shandong Province) in the late Spring and Autumn Period. A famous military strategist and politician in the Spring and Autumn Period of China, he was honored as the Soldier Saint or Sun Tzu (Sun Wuzi), also known as the "Most Holy Soldier", and was known as the "Teacher of the Hundred Generations of Soldiers" and "the Originator of Oriental Military Science". The Art of War, also known as the Art of War, the Art of War, the Book of War, the Book of Soldiers, etc., is the earliest existing military book in China and the earliest military work in the world, about 2,300 years earlier than Clausewitz's "On War", and is known as the "holy book of military science".

There are about 6,000 words in total, and there are thirteen articles in total. The author is Sun Wu, a general of Wu who was originally from Le'an in Qi during the Spring and Autumn Period. The Art of War is enshrinedSoldiersClassic.

It has a history of 2,500 years. ‍

Wu Qi (440-381 BC), a native of the Weiguo Zuo clan (now Cao County, Shandong Province) in the early Warring States period, was a famous political reformer, military strategist, and representative of Legalism. He was an official in Lu, Wei, and Chu, and his military and political talents were outstanding"Sun Wu"He is the author of "Wu Zi" (also known as "Wu Qi's Art of War" or "Wu Zi's Art of War"), and "Wu Zi" and "Sun Tzu" are also known as "Sun Wu's Art of War". "Wu Qi's Art of War", also known as "Wu Zi", "Wu Zi's Art of War", is an important military work, written by Wu Qi, a famous general of the Warring States Period, is one of the representative works reflecting ancient military thought.

Wu Zi mainly discusses the concept of war, which is not only against the belligerence of the people, but also against the re-cultivation of virtue and the abolition of military equipment. It believes that only by cultivating virtue internally and externally can the country become strong and prosperous. The "Art of War of Wu Zi" proposes to win by rule and strict rewards and punishments, and advocates the implementation of "heavy rewards for advancement and heavy punishment for retirement" in the army, so as to "enforce orders and prohibitions, and strictly prohibit crimes".

He put forward the idea of "giving priority to teaching and precepts in the art of employing soldiers" and advocated that through strict military training, non-commissioned officers should master various combat skills and enhance the combat effectiveness of the entire army.

Born from the theory of the unity of heaven and man, the battle must know the sky, know the land and understand the people, and the ghosts of the other soldiers, and the battle must have the unpredictable paper tactics.

The formation and development of ancient Chinese military thought went through four stages.

The first stage: the initial formation period - 21st century BC to the 8th century BC (Xia, Shang, Western and Zhou periods).

The main features of military thought:

1. The concept of war with the concept of destiny as the core.

2. Take "etiquette" and "punishment" as the basis for governing the army.

The second stage: the period of rapid development - from the 8th century BC to the end of the 3rd century BC (Spring and Autumn Period and Warring States Period).

The main features of military thought:

1. Form a relatively complete outlook on war.

2. A number of general guiding principles for warfare have been proposed.

3. The combination of military struggle, political struggle, and diplomatic struggle.

The third stage: the period of rich development - the main features of military thought from the end of the 3rd century BC to the 13th century (Qin to the Five Dynasties period):

1. From the creation school to the synthesis of the strengths of various schools, the military thought was organized.

2. Some of the military ideas put forward by the pre-Qin period have been developed.

3. Strategic thinking tends to be perfect and mature.

The fourth stage: the period of system improvement - 14th century to 19th century.

What are the main military ideas of Sun Tzu's Art of War, which are as follows:

1) Heavy fighting, cautious fighting, and preparing for war.

2) The guiding ideology of knowing one's opponent and one's self and winning all battles.

3) The idea of employing troops with strategy as the core.

4) The idea of governing the army with both civil and military affairs, and attaching equal importance to grace and power.

5) Naive materialism and primitive dialectical thought.

Sun Tzu's Art of War, also known as "Sun Wu's Art of War" or "Wu Sun's Art of War", is the earliest surviving military book in China and the world's earliest military work, about 2,300 years earlier than Clausewitz's "On War", known as the "holy book of military science". There are about 6,000 words in total, a total of 13 articles. The author is Sun Wu, a general of Wu who was originally from Le'an in Qi during the Spring and Autumn Period.

The Art of War is a brilliant treasure in the ancient Chinese military cultural heritage, an important part of the excellent traditional culture, its content is broad and profound, the ideology is rich and rich, the logic is meticulous and rigorous, and it is the concentrated embodiment of the essence of ancient military thought.

Sun Tzu's Art of War Kai Potato is regarded as a classic of soldiers. It has a history of 2,500 years and has been studied throughout the ages. Li Shimin said, "Looking at the books of soldiers, there is no Sun Wu."

The art of war is strategy, strategy is not a small trick, and spring trouble is a big strategy and great wisdom. Today, "The Art of War" has gone to the world. It has also been translated into many languages and also has an important place in the military history of the world.

The Han Dynasty version of the "Art of War" bamboo slips were unearthed in 1972 in the Han tomb of Yinque Mountain in Linyi.

The main military ideas of Sun Tzu's Art of War are as follows: 1. The idea of winning without a fight, opposing rash wars; Second, the idea of winning by surprise.

Third, the idea of foolish soldiers, Sun Wu asked the generals to "make the ears and eyes of foolish soldiers ignorant", "make them profitable, do not sue them for harm", so that they can command the battle as they wish;

Fifth, he wrote in the book of soldiers: "The image of the soldier is water, the shape of the water avoids the high and tends to go down, and the shape of the soldier avoids the real and hits the void";

Sixth, the idea of "nothing", Sun Wu vigorously preached the benefits of "invisible": "Therefore, the form is matched with the first soldier to the extreme; If it is invisible, it cannot be peeped into the depths, and the wise cannot plan", he believes: "Those who are good at defending are hidden under the nine earths, and those who are good at attacking are moving above the nine heavens, so they can protect themselves and win all."

7. Insight into opportunities, "Sun Tzu's Art of War" also has a similar discussion in this regard: "Seeing is better than what everyone knows, and neither are the good who are not good; Victory and the world is said to be good, and the good who is not good is also good". This embodies the Taoist military idea of using soldiers with wonder.

8. Strike later, he wrote in the "Military Struggle": "Those who are in difficulty in military struggle should take detours as straightness and hardships as benefits. Make full use of all kinds of constraints and all kinds of illusions to contain and confuse the enemy, so that the enemy will fall into a situation of being passively beaten in the rapidly changing battle situation.

The Art of War of Sun Tzu and the Art of War of Wu Zi arose during the period of rapid development of military thought in ancient China, that is, the Spring and Autumn Period and the Warring States Period from the 8th century BC to the end of the 3rd century BC.

The main features of military thought in this period are:

1. Form a relatively complete outlook on war.

2. A number of general guiding principles for warfare have been proposed.

3. The combination of military struggle, political struggle, and diplomatic struggle.

The Art of War and the Art of War of the Five Sons are produced in our country. What about ancient times. Military-minded. Era. Should be. Qin Dynasty era!

Wu Zi is one of the "Seven Books of Martial Arts", and Xiang and "Sun Tzu" (Sun Wu Art of War) are said to be quite rich in military thought. To sum up, there are mainly the following points: (1) the strategic thinking of "cultivating virtue and virtue at home and managing military preparedness externally", he emphasized that we should first do a good job in domestic politics, "teach the people, be close to the people", cultivate virtue and practice benevolence, and achieve coordination and unity within the state and the army, so that we can use troops externally; At the same time, he also stressed the need to strengthen the country's military strength, to "recruit good materials in a simple way, so as to be prepared," and "to take precautions as treasures."

2) Tactical thinking of improvisation. "Wu Tzu" attaches great importance to the differences and changes in various things in the course of war, stressing the need to reconnoiter and understand the quality of the enemy's army, the characteristics of the generals, the time they occupy, the favorable location, and the situation of the people, grasp the changes on the battlefield, and adopt different combat methods according to different situations. He also summed up the tactical principles with regularity such as "do not suspect when attacking", "do not suspect when attacking", and "avoid doubt" under what circumstances.

3) The idea of "governing the army first" and "teaching and precepts first". He believes that whether the army can win a war depends entirely on the superiority in quantity, but on the quality of the army. The soldiers "don't care about the crowd" and "win by governance".

It is required that the army be trained to be "courteous when it lives, powerful when it moves, and cannot be pursued when it advances, and cannot be pursued after retreating," and that the characteristics of each soldier and soldier should be brought into play so that they can "fight happily," "fight well," and "die happily." Generals are required to have good moral character and profound strategy, possess the five conditions of "reason, preparation, fruitfulness, precept, and covenant", and know how to use the "four machines" of soldiers. It is emphasized that "there will be heavy rewards for advancement, heavy punishments for retirement, and faith in deeds" to encourage soldiers.

4) Naïve military philosophical ideas. Wu Zi had a simple understanding of the essence of war, and he summarized the reasons for the war into five points: "One is to fight for fame, the second is to fight for profit, the third is to accumulate evil, the fourth is to fight for civil strife, and the fifth is to be due to hunger."

He also believes that war has different natures such as righteous soldiers, strong soldiers, rigid soldiers, violent soldiers, and counter-soldiers. He simply recognized that war has a dual nature, and when he analyzed the politics, economy, people's conditions, and armies of various countries, he saw not only their strengths and strengths, but also their weaknesses and weaknesses. He recognized the development and change of things in war, especially the transformation of things into their opposite, and believed that the more victories in battles, the more disasters in the future would be bred, "those who win the world by numbers are rare, and those who die are many."