People are good, what is good, what does it mean to be good

1. Compassion is immeasurable: Compassion means wishing people to be happy. Many people in the world only seek happiness for themselves and forget the suffering of others, but people who practice immeasurable compassion are different, not only asking for happiness for their own relatives and all sentient beings in the ten worlds, but also being down-to-earth and helping them to be happy, that is, immeasurable "compassion" that can give happiness to immeasurable beings.

2. Immeasurable sorrow: Compassion is a kind of sympathy for the suffering of others, ordinary people only know how to relieve their own pain, regardless of the pain of others, but this immeasurable heart is the opposite, only know how to save the pain of others, but forget their own pain, the so-called "I don't go to hell, who goes to hell?" This is the grand wish of compassion like the sea, in order to pull out the suffering of people, that is, the immeasurable "sorrow", which can pull out the suffering of immeasurable sentient beings.

3. Immeasurable joy: Joy is joy, seeing that others can be happy from suffering, and suddenly have a mood of infinite joy. People in the world rejoice only in the things they have enjoyed, or when their relatives have been promoted and rich, and it is rare to see others happy and rejoice.

And some people still have the psychology of schadenfreude, seeing people happy, their hearts are depressed, and when they see people suffering, their hearts are secretly happy. But this kind of immeasurable joy is different, not only does it rejoice when it sees people happy, but it is also an enemy of the enemy, and it also expresses immeasurable joy when there can be joyful things. Fourth, the immeasurable mind:

To give up is to give up the idea of detachment. Although it is good to be good, I am afraid that someone and I will be wronged, so we should give it up. And no matter what good deeds you do, you must also give up the mentality of being content for good.

Then the heart is vast, compassion is immeasurable for all sentient beings, the heart does not exist, it is like a mirror with a ze of autumn water, and the moon wears no trace, so it is called the immeasurable heart. Only when we suffer ourselves can we feel the suffering of others and truly help others. Only then can we be more considerate of people, only then will we give, so that we will not be careful, and we will not be troubled.

When people have a good mood, they will naturally become good, and a bad mood will naturally become evil, for example, if you win 1000w today, you see a beggar, I believe you will naturally give him a few dollars or dozens of yuan, the beggar will naturally think that you are a good person, if a kind-hearted person loses money today, his mood will naturally become very irritable, and others will speak to him in a very bad tone, and others will naturally say that he is very evil when they see it. So I think good and evil depend on a person's mood.

They are born with good and evil. Personally, I think it's more evil to be born. The quality of goodness is generally cultivated by acquired character, growth experience, and so on.

The quality of evil, the control of desires, and the coordination are all under the control. The two together are not contradictory. It also belongs to a relationship of balanced coexistence.

There is no goodness in man, only hypocrisy, or sudden behavior at some time, and it is because man is hypocritical that God has come to save us!

Kindness is not a reflection of people doing certain things, it does not have a certain standard, but a kind person, no matter what is good, is kind, but in the eyes of a good person, everything is the same, it should be regarded as a perfect person!

To put it simply, selfishness is evil and selflessness is good. Oh.

If it is good relative to evil, it is too much. If it is the goodness that comes out of the true nature, then it is pure and pure. It is already a good that surpasses the relative goodness of good and evil.

When a person comes into this world, he does not know what is good and what is evil, and his upbringing is influenced by the surrounding environment, in many ways, such as, family, society... Good and evil are only in one thought. Made by the heart. It's up to you to control it.

The heart is good, everything lies in the heart! Those with good hearts are also good! Those who have evil hearts are all evil! Sages, good people, saints (people who are good can become immortals and even Buddhas when they enter the Buddha's path).

There is no absolute goodness, and goodness is also the unity of absolute and relative. Good is like water.

Everything you do is done with kindness. Whatever you do, it's for the sake of all sentient beings. This is kindness.

There is no absolute good and evil, they coexist.

Good and evil haha are like yin and yang, there are no absolutes, only contrasts.

Do not do evil, do not cultivate goodness, and be pure and pure for the true good.

I'm short of money, give me that fifty points. That's goodness.

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Those who are good are not good teachers; Those who are not good are the assets of good people" means that good people are examples for bad people to learn from, and bad people are negative teaching materials for good people.

Source: From Chapter 27 of Lao Tzu's Tao Te Ching.

Original text: Good deeds have no traces, good words are flawless, good numbers do not need to be planned, good closures have no key and cannot be opened, good knots and files have no rope and conceal Zheng is incomprehensible. It is a saint who saves people with kindness, so he does not abandon people; Always be good at saving things, so there is no discarded things.

It's a raid. Therefore, those who are good are not good teachers; Those who are not good people, the assets of good people are not valuable to their teachers, and they do not love their assets; Although the wisdom is great, it is said to be wonderful.

Translation: He who is good at walking will not leave a trace; Those who are good at talking will not be sick; Those who are good at counting do not need bamboo yards; Those who are good at closing do not use bolts to make people unable to open; He who is good at bonding does not use ropes so that he cannot be untied. Therefore, saints often save people, so there are no abandoned people; Always good at making the best use of things, so there are no abandoned items.

This is called the wisdom within. Therefore, the good can be used as a teacher for the wicked, and the bad can be used as a reference for the good. I don't respect my teacher, I don't cherish his role as a reference, although I think I'm smart, I'm actually a big fool.

This is the subtle truth.

Meaning moral person.

1.Moral people; Kind people. 2.Healthy and normal people feast. 3.A person of ordinary status. As opposed to slaves and concubines. 4.The name of the legendary Eastern race.

Example. 1 Dwelling with good people, like entering the room of Lan Zhi, and not smelling its fragrance for a long time; dwelling with the wicked. If you enter the abalone, you will not smell its fragrance for a long time. Liu Xiang.

2 A good man does good, and from pleasure to pleasure, from clarity to enlightenment. The wicked do evil, from suffering to suffering, from the underworld to the underworld.

3 Evil is a plowshare, and good is mud, and good is a man who is deceived by the wicked, and the iron beats the plowshare year after year, and the field is not changed for mud.

4 The good man has a bad name, but the man is mistaken by all about the man. The feast of the wicked to gain a good name is the deception of one man to the multitude.

5 Whoever is good to me is good, and I am good to anyone who is not good to me.

Good means good; The teacher is the teacher, and by extension, the role model; Resources refer to resources, borrowing and modeling, here is a reference. Therefore the good man is the teacher of the unkind man; The unkind person is the measure of the good person. The good and the bad are mutually reciprocal teachers and resources, and once again emphasize the unity of opposites.

Therefore, those who are good are not good teachers; Those who are not good are the assets of good people. Don't value his teacher, don't love his assets; Although the wisdom is great, it is said to be wonderful. From "Good Deeds, No Traces", "Good Deeds, No Traces" is from the twenty-seventh chapter of Lao Tzu's "Tao Te Ching".