Happy learning Chinese culture Which allusion is used in the Baitou Yin of Come to Baitou Yin in

b.Zhuo Wenjun.

This poem was written after King Luo Bin was wrongfully imprisoned when he was serving the imperial history, because he wrote a book on major events in the world, offended Wu Zetian. In the poem, the cicada's nobility is used to defend itself.

This poem was written in the third year of Gaozong Yifeng (678). At that time, King Luo Bin served as the imperial historian, and after touching the military because of his negligence, he was falsely accused and imprisoned on the charge of embezzlement.

The first two sentences use dual sentences in syntax, and in practice, they use the technique of exuberance, and use the sound of cicadas to amuse customers. At the beginning of the poem, the autumn cicadas are singing, which is shocking. Next, it is pointed out that the poet deeply missed his home in prison.

The third and fourth sentences, one says the cicada, and the other says about oneself, using "unbearable" and "to match" to form a flowing pair, linking things and me. The poet satirized Wu Zetian several times, and even went to prison. The good youth, after all kinds of political torture, has disappeared, and the stars and gray hair have been added to the head.

Seeing this singing autumn cicada in prison, it is still two temples and two contrasts, and I can't help but hurt myself, and at the same time, I think back to my youth, how can I not sing as well as the autumn cicada, but now I have achieved nothing, and even go to prison. In these ten words, the poet uses the method of comparison to express this sad feeling euphemistically and tortuously. At the same time, Baitou Yin is the name of Yuefu song.

Legend has it that after Sima Xiangru was not in love with Zhuo Wenjun in the Western Han Dynasty, Zhuo Wenjun wrote "Baitou Yin" to hurt himself. His poems: "Sad and sad, you don't need to cry when you get married, you want to be a person with one heart, and your head is not separated."

See "Xijing Miscellaneous Records") Here, the poet skillfully uses this allusion to further metaphorize the ruler who failed the poet's loyalty and love for the country. The word "white-headed yin" plays a pun here, going deeper than the original meaning. In the cross, there is no clear word such as sadness and sorrow, which is intended to be beyond words, which fully shows the subtle beauty of the poem.

The next five or six sentences are purely in the form of "than". None of the two sentences are talking about cicadas, and there is not a word about themselves. "Heavy exposure" and "windy" are metaphors for the pressure of the environment, "flying and difficult to enter" are metaphors for political unhappiness, and "loud and easy to sink" are metaphors for suppressed speech.

The cicadas are like this, and so am I, things and I are here to mingle, blended and inseparable. When the poetry is written to such a realm, it can be regarded as "deep sustenance".

When the poet wrote this poem, because of his abundant feelings and profound skills, he still had more strength than he could at the end of the poem. The seventh sentence makes persistent efforts and still uses metaphors. The autumn cicada lives high in the trees, eating and drinking dew, who believes that it does not eat the fireworks of the world?

This poet's self-described noble character was not understood by the people of the time, on the contrary, he was falsely imprisoned, and the words "no one believes in noble" are also a justification for sitting on stolen goods. However, as Chu Quyuan said in "Lisao" during the Warring States Period: "The world is turbid and not divided, so as to hide beauty and jealousy."

In such a situation, who will avenge the poet? "I have to pity me, I pity Qing", only the cicada can sing for me, and only I can chant for the cicada. The last sentence is in the form of a question, and the cicada and the poet are one and the same.

This poem is written in the midst of suffering, full of feelings, taking examples and cutting points, using classics naturally, puns on words, sending feelings and entertaining in songs, from things to people, from people to things, reaching the realm of the unity of things and me, and it is a masterpiece in the poetry of songs.

B: Zhuo Wenjun.

Baitou Yin", the famous article of Han and Wei Yuefu, it is said that this poem was written by Zhuo Wenjun of the Western Han Dynasty. Zhuo Wenjun admired Sima Xiangru's talent, eloped and married Sima Xiangru. But Sima Xiangru is not dedicated to love, and after entering Beijing, he wants to marry a daughter of Maoling as a concubine.

Wen Jun heard about it and wrote "White Head Yin" to hurt himself. It is like seeing a poem and repenting, and no longer taking concubines.

"Baitou Yin" is as white as snow in the mountains, and as bright as the moon in the clouds.

Wen Jun has two intentions, so he decided to break up.

Today's wine fight, tomorrow's ditch head.

On the ditch, the ditch water flows from east to west.

Sad and miserable, there is no need to cry when you get married.

I wish to have one heart, and the white head will not be separated.

The bamboo pole is curling, and the fish tail is so curling!

Men are heavy-minded, why use money knives!

B: Zhuo Wenjun.

Baitou Yin", a famous article of Han and Wei Yuefu, writes about the sad mood of a woman who was abandoned by the negative Han and her love, expressing her pursuit of single-minded love. It is said that this poem was written by Zhuo Wenjun of the Western Han Dynasty. Zhuo Wenjun admired Sima Xiangru's talent, eloped and married Sima Xiangru.

But Sima Xiangru is not dedicated to love, and after entering Beijing, he wants to marry a daughter of Maoling as a concubine. Wen Jun heard about it and wrote "White Head Yin" to hurt himself. It is like seeing a poem and repenting, and no longer taking concubines.

B: Zhuo Wenjun.

I wish to have one heart, and the white head will not be separated. I was very impressed

I feel like I'm sorry to be pinched.

dew weight; Autumn; the combination of the virtual and the real (or figurative, symbolic); Suffer.

dew and wind devastate and unable to fly high and unable to sing; Because they are framed, they are unable to carry out their personal ambitions (career aspirations), and even if they have a mouth, it is difficult to explain their injustices (it is difficult to convey their hearts).

The poet uses himself as a "cicada", and the title "In Prison" already tells us. So, what is the situation and experience of "cicada" in the eyes of the poet? How does it deal with it? As long as you know the verses by heart, it is not difficult to summarize.

The last sentence of Luo Bingwang's "Chanting Cicada in Prison" "Come to the white head and sing the praise" is ( ) aIt's hard to fly in the dew.

b.There is no stove to make a sense of goodness.

c.That's a shadow of temples.

d.The cicadas of the West Continent sing.

Check the answer analysis [Correct Answer] c

Answer: Explanation of Hidden Qing Xing Analysis] The last sentence of Luo Bingwang's "Chanting Cicada in Prison" "Come to the white head and chant" is "That can be the shadow of the temples". See textbook p215.