The Book of Changes is a great creation of the Chinese ancestors, but is it still relevant today?

It must be very meaningful, because the I Ching was one of our four books and five classics in ancient times, and it was highly regarded at that time, and many scientific expeditions also used its sentences, but we still have a great sense of dedication now.

Of course it makes sense, and it's significant. The Book of Changes has helped human beings a lot, such as in Chinese medicine, physics, etc., which are all helpful.

Surely death is meaningful, this book has gone through three great eras before it was perfected, and it is a classic created by the collective creation of sages of the past dynasties, and it is the first of the real group scriptures.

I think it is meaningful, after all, the Book of Changes is a great creation of the Chinese ancestors, which can allow us to understand that time, understand history and some things.

The Book of Changes is a great creation of the Chinese ancestors, and it is still of great significance to this day, many Chinese medicine, yin and yang feng shui... Everything comes from his knowledge above.

The Book of Changes is a great initiative created by ancient ancestors, and this book has taught people a lot of things, and even now, it is an extremely meaningful book.

In fact, the Book of Changes is still quite important to people today, and the things he teaches are also different. The central idea is to describe the changes of everything in a unified way with the opposition of yin and yang.

I Ching" is the great creation of the Chinese ancestors, so there will be a lot of knowledge in this book that people can learn, and it is still of practical significance to some until now.

Modern society also needs to carry forward the spirit of Yi, what is the spirit of Yi? That's endless. Life is the eternal desire of the universe and the living world; Modern society also needs to propagate the idea of Yi, what is the idea of Yi?

That's 'Zhongzheng'. Neutrality (harmony) and righteousness (integrity) are the eternal pursuit of human society.

Respect the I Ching that the natural master naturally obtains, as long as it is a person, it is the norm for people to live with nature at all times. It is useless to come out of science and the inhuman humanoid alternative.

The I Ching has long made the relationship between heaven, earth and man clear, no matter what the so-called high-tech development of society will eventually return to the starting point and repeat itself, there are people who have heaven and earth, and there are people who have heaven and earth, and the truth of Buddhism and the Book of Changes is the same truth, just like people in two different languages speak the same truth. Personally, I don't think I agree.

Easy to learn and understand, no exaggeration or pretentiousness.

I Ching, Hetu changes Luo Shu to teach people to read or do things in a step, and the acquired gossip becomes innate gossip to teach people to achieve good fortune and avoid evil! Always at the right time!

"Zhou Yi" is one of the traditional Chinese classics, including the "Sutra" and "Biography" two parts. It is the theoretical root of natural philosophy and humanistic practice in Chinese traditional thought and culture, and the content is extremely rich, which has had an extremely profound impact on China's politics, economy, culture and other fields for thousands of years.

The essence of the Chinese nation is the Chinese nation.

The crystallization of wisdom and culture is known as the head of the group of classics and the source of the avenue. On the surface, "Zhou Yi" is easy to make people think that he is a divination and fortune-telling.

In fact, it is not the essence of divination, it is fundamentally a book that establishes the Tao and teaches it. With its extensive content, philosophical rationality and unique understanding of nature and society, Zhou Yi has been admired and developed by later scholars, and has also had a profound impact on the development of literature in later generations. "Zhou Yi" also constructs the traditional Chinese aesthetics of the beautiful unity of man and nature, forming the foundation of Chinese aesthetics.

Until now, it is still respected by the majority of writers and readers, and people's research on it has been deepened, and Chinese traditional literature is still blooming brightly today, so it has a great impact on later generations, giving many people guidance in life, and people can read more of these classic works when they are fine. <>

The crystallization of the wisdom of the ancients, she contains the simple materialist dialectic.

Thought, for the social practice that guides us.

It has an immeasurable effect, and generations of Yixue researchers have a large number of research results on it. This is precisely to reveal the charm of historical literature, giving people a unique feeling, and the value of its existence is also unlimited.

The artistic conception pursued by traditional Chinese painting is completely different from that of traditional Western painting, which is the image of "looking at things and taking images", not the image of photography; It is an image of the spirit, not an image of form; It is an image of "the unity of heaven and man", not an image that praises nature. I think this spirit of thinking comes from the Book of Changes.

As for the influence of the I Ching on calligraphy, it is very clear. Calligraphy occupies an extremely important place in traditional Chinese culture, which is not found in other cultures. Calligraphy is obviously directly related to the spirit of condensation, symbolization, and abstraction of the I Ching.

A good friend of mine, calligrapher, sculptor, writer and literary critic Xiong Bingming once said in "The Theoretical System of Chinese Calligraphy": "The core of Chinese culture is philosophy, and the core of Chinese culture is calligraphy. The reason why I completely agree with his sentence is because calligraphy concretizes and realistically realizes the spirit of the I Ching.

The original "Book of Changes" originated in the ancient period of Hetu, Luoshu, Fuyi gossip symbolic text, and then produced "Lianshan" and "Guizang", but these two have long since died out. After that, Xibohou edited "Zhou Yi". I heard that later Confucius did not say that his apprentice mastered the hexagram, that is, "Ten Wings".

Since the formation of the Book of Changes, there have been thousands of years of history and culture. The origin of the Book of Changes is that the ancient Chinese people "looked up at the heavens, looked down on the natural geography, took all things from afar, and took all the bodies from near", which was established by Fu Xi's painting "Bagua" and "Bagua recombined into sixty-four hexagrams", that is, the "Book of Changes" came from the ancient Chinese in the production and manufacturing, social practice, the production and manufacturing, the daily life of various natural environments of observation, thinking, abstraction, and refinement.

Mr. Gu Jiegang has an article, "The Story of Zhou Yi Hexagram", which introduces Wang Guowei's scientific research on ancient history, and examines the small story of Wang Hai's funeral of the ox in Yu Yi, Gaozong's killing of ghosts, Emperor Yi's return to his sister, and the Ming Yi of Jizi and his Kanghou with Xima in the Buddhist scriptures. Then it was deduced that the classic work of the hexagram of "Zhou Yi" should be in the early Western Han Dynasty. This kind of point of view, although some people later raised doubts, saying that there are later short stories in "Zhou Yi", but there is no accurate direct evidence.

Therefore, it has always been believed to be correct. In the Buddhist scriptures, there are also accounts of Yin Zhi's personal deeds at the beginning of the Zhou Dynasty, and there are some things that cannot be done by future generations.

It's even hard to break. For example, the ninth hexagram of "Brigade" says that the bird burns its nest, the traveler laughs first and then cries, and the ox is lost in Yi, and it is fierce. The traveler refers to Yin's ancestor Wang Hai.

The Classic of Mountains and Seas says that Wang Hai holds a bird in both hands and eats its head. And Wang Hai in the oracle bone inscription often writes the word from the bird, but what is the relationship between Wang Hai and the bird? Future generations can't figure it out either.

There is another case, "Returning to Sister" said on the sixth and fifth days that Emperor Yi returned to his sister, and his king's robe was not as good as his di's robe. What does this mean? Future generations can't figure it out either.

In short, when a painting opens the sky, it is to use the strokes of words to image a new world. The diagram drawn is called the Gen hexagram. For example, the Kun hexagram uses three long horizontal to represent the brand image of the sky, the monarch, and the father, which means strength.

The first two hexagrams are Xintiandi, which means that there is a new Tiandi, and all things are born. This is also what the ancient people knew about nature. Each of the eight trigrams symbolizes a different object or situation.

Don't be presumptuous, talk about it casually, and ask the Qiu family to accuse. What is easy is what it means to change. Nowadays, we sometimes use this meaning in Chinese, such as the house moving the owner, and the meaning of change here is change.

It originated in the Xia Dynasty, because in the ancient tombs of the Xia Dynasty, the book was recorded on the walls. Wrote some of the book's content as well.

According to scholars, it should be 5,000 years ago, some people say that it was 7,000 years ago, and the age of the book was in the late Shang and early Zhou periods.

It is said that it was summarized and modified from Fuxi's remarks.

The Book of Changes was born three thousand years ago, and the origin of Yi Xue has a history of at least seven or eight thousand years since the Fuxi Bagua. The Book of Changes is a collective work, and the content of the Zhou Yi style itself is not the hand of one person at a time, one place, and one person.

The Book of Changes was listed as the first of the six classics (Yi, poems, books, rites, music, and spring and autumn) in the Western Han Dynasty. It enjoys the highest position in the cultural history of our country. Qin Shi Huang did not dare to destroy the book when he burned it.

The Book of Changes is one of the oldest and most profound classics in China, which is said to be summarized and modified by Fu Xi's remarks (and produced the Eight Trigrams of the Book of Changes), which is the crystallization of 5,000 years of wisdom and culture in China, and is known as "the head of the group of classics, the source of the avenue".

After the gossip was enriched into sixty-four hexagrams by King Wen of Zhou, it is also called "Zhou Yi".

Confucius especially admired this book, and made the book "Ten Wings" for "Zhou Yi". The Book of Changes is the general source of Chinese philosophy.

The Book of Changes is one of the oldest and most profound classics in China, which is said to be summarized and modified by Fu Xi's remarks (and produced the Eight Trigrams of the Book of Changes), which is the crystallization of 5,000 years of wisdom and culture in China, and is known as "the head of the group of classics, the source of the avenue".

After the gossip was enriched into sixty-four hexagrams by King Wen of Zhou, it is also called "Zhou Yi".

In addition, Confucius especially admired this book, and made the book "Ten Wings" for "Zhou Yi". The Book of Changes is the general source of Chinese philosophy.

The reason why "Zhou Yi" is called "Zhou Yi" is because "King Wen detains and plays Zhou Yi" - from Sima Qian's "Book of Bao Ren'an", and also the author of "Historical Records").

The "Zhou Yi" is a hexagram added to the "Book of Changes" with only graphic symbols, so that people can easily read and understand;

In addition, King Wen of Zhou calculated Fuxi's innate gossip into a practical version of the "sixty-four trigrams".

In terms of time, Fu Xi was an ancient person, and King Wen of Zhou lived in the Middle Ages.

So who to start with Pick C

In the end, the debate about the author of "Zhou Yi" is actually meaningless, so the author of this question only asks "who to start with", and does not ask who the author is...

Because this is the oldest masterpiece in China that has been handed down to this day (it is also the only one left of the pre-Qin book burning pit Confucianism). It was updated after the ancient Fuxi painting gossip and the calculus of the Middle Ages, and later Confucius in ancient times collected and sorted out so that "Wei compiled the three uniques".

Who is the author of "Zhou Yi"? So far, there is no conclusive conclusion, and historians are very controversial.

But if you're doing a school multiple-choice question, the current debate is: c Fuxi.

Unsure, Fuxi and King Wen of Zhou are very likely, and according to legend, they are King Wen of Zhou, but the details are unknown. There is no definite evidence in history, and it may not be an official next to King Wen.