Why does the Buddha say that life is not in the days and between meals?

Life, that is, the meaning of life, is not about living more or less, what clothes and what to eat.

When there is nothing to eat, the value of life is best reflected, and it is the time when the desire to survive is the strongest. Dervishes are looking for this feeling, through which they can comprehend the meaning of life, the brilliance of human nature, and the essence of Buddhahood. However, they may not be able to comprehend the feeling of hunger after fasting all their lives, because the desire to become a Buddha overshadows their desire to live, just as a greedy person takes risks for the sake of money, when in fact they are the same kind of people.

Later, the ascetic drank some milk under the persuasion of people, and the sweet milk made him suddenly nostalgic, it turned out that this was the desire to survive, not the long-term asceticism of the kind of despair and hysteria I want to live and I want to die, nor the empty flowers and stars produced by hunger and dizziness flying in the sky and the boundless fallen leaves, but a glimmer of hope that still exists in the predicament, and its meaning is only to support you to live with flesh and blood, fantasy and desire, without numbness or anesthesia simply existing. learned to use the beautiful innocence of his soul to support his pursuit, and since then he has lived a rich and diverse well-off life.

The Buddha said: Life consists in the breath and breath.

You can live for days without eating, and it only takes a few minutes to live without breathing and it can kill you.

Jesus said, "Man does not live by bread, but by all the words of God."

Life is impermanent, and people can die at any time, so please cherish your life.

You misunderstood.

It should be said that it is possible to eat one bite while eating, and die before the second bite, which means that you may die at any time, and life is impermanent.

Life is between breaths, and if you don't take a breath, you just.

In the breath, impermanence is described as rapid.

This means that life is impermanent. Everyone must go through the pain of old age, sickness, and death.

Do you live to eat, or something else?

1. Ignorance is Buddha nature, and the illusion of emptiness is the Dharma body.

2. The four seasons of life, alternating between cold and summer, quietly savoring the sorrows and joys of life, and smiling to see the ups and downs.

3. Life has sharpened life, and along the way, I have learned to accept.

4. Believe in yourself, all the way to the scenery and all the way to the song, the beauty of life is here.

5. The bearing of life is to be both rigid and soft, and there is heaven and earth in the chest. Be tenacious and unyielding. Be proud, upright and brave.

6. The law cannot be lawed, and the law cannot be lawed. When it is impossible to pay today, the law is not the law. He who makes all living beings happy makes everything as it comes.

7. Others are always right, I am always wrong, so there is no trouble.

8. Don't always feel that you are unlucky, there are more people in the world who are suffering more than us.

9. A stupid person always wants others to understand him. Wise people try to understand themselves.

10. Coming is accidental, and going is inevitable. So you have to follow the fate and follow the fate unchanged.

11. Before becoming a Buddha, first form a good relationship.

12. Clear the pearl is thrown into the turbid water, and the turbid water has to be cleared. The Buddha number is put into the chaotic mind, and the chaotic mind has to be Buddha.

13. Learn to lower your mentality, look more at your own shortcomings, look at the advantages of others, and make your arrogant heart humble and respectful, so that the environment you are in will naturally be harmonious.

14. Cultivating the mind should be based on purifying the mind, and cultivating the Tao should be based on selflessness. The past, the past, cannot be remembered; Now things, now hearts, just follow fate; The future, the future, why bother.

15. Happiness is not more harvest, but less complaining. Don't be demanding of people, don't complain when you encounter problems. Only those who are good at controlling their emotions and mentality can achieve peace and feel the taste of happiness.

1. People are not plants and trees, who can be ruthless.

2. Ten thousand laws of idealism.

3. All beings are equal.

4. Blessings come to those who have come to the past.

5. Quiet and far-reaching.

6. A flash is eternity.

7. Between good and evil.

8. If there is a cause, there must be an effect.

9. Freely, casually, casually.

10. Cultivation is a bit of work.

11. Virtue is loaded, and tolerance is great.

12. If a gentleman can endure, he will become a great weapon.

13, ninety-nine return.

First, the final result.

14. No color, no phase, no anger and no madness.

15. Knowing that mistakes can be changed, and good is great.

16. Silence is the best answer to slander.

17. Being able to say but not doing is not true wisdom.

18. You have to thank the person who told you about your shortcomings.

19. Every kind of trauma is a kind of maturity.

20. When the heart moves, things move, and when the heart is still, things are quiet.

21. Saving people's lives is better than creating a seventh-level floating slaughter.

22. If everything is too exhausted, fate is bound to end early.

23. To learn Buddhism is to learn to be a human being.

24. That is, if you plant the cause, you will get the effect, and everything is destined.

25. A thought of foolishness is like a god, and a thought of wisdom is like a life.

26. The wind does not move, nor does the tree move, but your heart moves.

An enlightened life is true wisdom!

Wen Xinlian. 1) What is true enlightenment?

Look down on the world. Everything is ethereal.

Look down on fame and fortune.

The Forty-Two Chapters. Forty-two chapters of the Sutra "Cloud: "The Buddha asked Shamen:

How many lives are there? Say yes: for a few days.

Buddha said: The son has not heard the Tao. Re-ask a sand gate:

How many lives are there? Said to him: Dining room.

Buddha said: The son has not heard the Tao. Re-ask a sand gate:

How many lives are there? Say yes: between breathing.

The Buddha said: Good, the son knows! ”

The Buddha said: All hair is fate.

The Buddha said: There are thousands of lights, but it is better to have a heart lamp.

The Buddha said: If you know, if you see, if you believe and understand. The Buddha said: One flower is one world, one leaf is one Bodhi.

The Buddha said: The sea of suffering is endless, and turning back is the shore.

The Buddha said: It took 500 years of looking back in the past life to pass by in this life.

The Buddha said: Why not?

The Buddha said: Everything is illusory.

The Buddha said: Don't say, don't say.

The Buddha said: Bodhi has no tree, there is no mirror, there is nothing in the world, where is the dust!

The Buddha said: Put down the butcher knife and become a Buddha on the ground.

The Buddha said: Save a life, win the seventh-level floating slaughter.

The Buddha said: A thought of foolishness is like a god, and a thought of wisdom is a life.

He asked, "Why are there good and evil people?" ”

The Buddha said: "There is no good or evil in man, but good and evil exist in his heart."

He asked, "How can I be quiet?" How can it be constant? ”

The Buddha said, "Find yourself." ”

He asked, "Why is there so much trouble in the world?" ”

The Buddha said, "It's just because you don't know yourself." ”

He asked, "What do people live for?" ”

The Buddha said, "Seek your roots." ”

He asked, "What is the root?" ”

The Buddha said, "Don't say it." ”

The Buddha said: Don't say it, don't say it, it's wrong to say it.

The Buddha said: There are eight sufferings in life: birth, old age, sickness, death, love and separation, resentment for a long time, can't ask for it, and can't let go.

The Buddha said: Life is created by oneself, the phase is born from the heart, everything in the world is the phase, the heart does not move, everything does not move, the heart does not change, everything does not change.

The Buddha said: Face it with a smile and don't complain. Leisurely, casual, casual, casual. What is destined to change a lifetime is only in a hundred years, when that flower blooms.

The Buddha said: Instant is eternity.

The Buddha said: If the seed is the cause, the harvest is the effect, and everything is created by the mind.

The Buddha said: Love parting, resentment will be, leaving the West and returning, there is nothing like that. It's just empty eyes, an illusion.

The Buddha said: From love to worry, from love to fear, if you are separated from the lover, there is no fear.

The Buddha said: If you take things and things, things can be things; If things are not things, things are not things. The merit of the name of the thing, the fact that the name is not the truth, the name of the thing is not real, and the thing is nothing.

This person has no self, no one, no beings, and no longevity. So what? The self-phase is the phase of right and wrong; The appearance of people, sentient beings, and longevity is the appearance of right and wrong.

Why? If you are separated from all appearances, you will be called Buddhas. "The Buddha told Subodhi:

So! So! If there are people again, they can hear the scriptures, and they are not frightened, they are not afraid, and they should know that they are very hopeful.

Why? Subodhi, for example, the first paramita, that is, not the first paramita, is the first paramita. Subodhi, forbearance and humiliation of paramita, if it is not forbearance and humiliation of paramita, it is called forbearance and humiliation of paramita.

Why? Subodhi, just as I used to cut off my body for King Gori, then I have no self, no one, no sentient beings, and no longevity. Why?

When I was in the past, if I had the appearance of me, people, sentient beings, and long-lived people, I should have hatred. Su Bodhi, and recited the past in the past five hundred generations as a forbearance and humiliation immortal, in the world of Yuer, there is no self, no one, no sentient beings, no longevity. Therefore, Subodhi, the bodhisattva should be detached from all appearances, develop the three bodhichitta, and should not dwell on the mind of color, the mind, the mind, the sound, the fragrance, the taste, the touch, and the Dharma, and should give birth to the mind of non-dwelling.

If the mind is dwelling, it is not dwelling. Therefore, the Buddha said that the bodhisattva's mind should not dwell on charity. Subodhi, a bodhisattva should give in this way for the benefit of all sentient beings.

For example, all appearances are right and wrong, and all sentient beings are non-sentient beings. Subodhi, if you come to be a true speaker, a true speaker, a speaker, a non-speaker, and a non-speaker. Su Bodhi, if you come to get the Dharma, this Dharma is not real or false.

Subodhi, if the bodhisattva's mind dwells in the Dharma and performs almsgiving, if a person goes into the dark, he will not see anything. If a bodhisattva does not abide by the Dharma and gives alms, he will see all kinds of colors, just as a person has eyes, the sun shines, and he sees all kinds of colors. Subodhi, in the next life, if there are good men and good women who can undergo recitation here, then with the wisdom of the Buddha, they will know that they are human beings and see that they are human beings, and they will all achieve immeasurable and boundless merits. ”

The Buddha said: No clouds, no clouds.

The 42 chapters in the Lu Ding Ji are the 42 chapters of the palace and the various factions in the rivers and lakes are openly and secretly competing for a Buddhist scripture, that is, the "Forty-two Chapters Sutra" that hides shocking secrets.

In Mr. Jin Yong's ** "Deer and Ding Ji", "Forty-two Chapters Sutra" is an ordinary Buddhist scripture on the surface, but it is actually about the treasures of the Qing Dynasty - when the Manchus entered the customs, they hid a lot of treasures outside the customs, and in this scripture, there is a treasure map.

However, in order to prevent the Manchu children from thinking of making progress because they knew that there was a treasure guarantee, they lied to their subordinates that it was related to the dragon vein of the Qing Dynasty and let them be protected from generation to generation.

There are a total of 8 copies, which were given to the Eight Banners Banner Lord on the surface of Buddhist scriptures, but in fact, the broken sheepskin in the mezzanine layer is put together to form a map, and the map is the dragon vein of the Manchu Qing Dynasty, in fact, it was deliberately saved by the emperor for fear that someone would oppose the Qing Dynasty.

In fact, it is a few identical scriptures, but the emperor has a treasure map in it. So. Someone grabbed it.

Put all the books together, and there are broken sheepskins inside, and put them all together is a treasure map.

Hehe, in fact, there is only one of the forty-two chapters of the Buddhist orthodox Sutra, which is one.

Just ordinary scriptures! It's actually a sheepskin treasure map!

Contents: Jiaye Morteng and Zhu Falan called a certain passage said by the Buddha as a chapter, and a total of 42 passages were selected and compiled into this "Buddha Says Forty-two Chapters Sutra". He also painted the statue of Shakyamuni Buddha to make offerings, which is sufficient for the three treasures of the Eastern Buddha, Dharma and Sangha, which is the beginning of the introduction of Buddhism into China.

The Forty-two Chapters of the Buddha's Sutra is a collection of 42 quotations from the Buddha on matters such as keeping vows, forbearance, abstaining from desires, diligentness, and contemplating emptiness.

All the teachings of the Mahayana and the Mahayana are pervasive.

According to historical records, the Forty-two Chapters of the Buddha's Sayings was the first important classic work transmitted from India to China. The whole text is concise and rich, clear and easy to understand, and covers all the teachings of the Mahayana and the Dharma.

The classic is short, you can take a look.

If it is a general judgment, it is classified as Hinayana .

However, it should be noted that the Hinayana statement is a convenient way of saying that all the scriptures are part of Buddhism, and it is not permissible for ordinary people to say that this scripture is good and that scripture is bad.

The Forty-Two Chapters are very simple, direct, and fresh, and the Venerable Master Xuanhua has a "Brief Explanation of the Forty-two Chapters", so you might as well read it.

The 42 chapters of the Sutra are more than 40 relatively short passages of the Buddha's teachings, mainly the basic ideas of Buddhist life.

In the past, Lu Cheng had researched that the forty-two chapters of the Sutra as the earliest Buddhist scripture in Buddhism China, its content is mainly based on part of the content of the "Dharma Sutra", which can also be said to be a kind of translation, abridged translation, after all, the complete "Dharma Sutra" at that time has not yet been transmitted to China, the earliest Buddhist scripture translators are also the first batch of Buddhist thought disseminators, in order to facilitate the understanding and dissemination of Buddhism, it is natural to choose some easy-to-understand, short and easy to circulate Buddhist scriptures to introduce, "Forty-two Chapters Sutra" and "Eight Great People Jue Sutra" and so on. According to the judgments, they are all the things of the first Hinayana transmission.

Most of the Buddhist scriptures were revised and fabricated by Lao Zhuang, Confucius and Mencius when they were translated!

Try them one by one at a brand-name store, and don't forget to buy shoes, jewelry, and cosmetics after buying clothes.

The simpler the better, just choose a dress that is decent according to your personality.