Why is it said that practice is the most important thing in meditation?

It's like an important deed that says the talk. The purpose of listening and meditating is to practice. If you don't cultivate, what's the point of hearing and thinking?

Meditation is a course.

Full name: "Ideological and Moral Foundations and Legal Cultivation".

It is a public compulsory course in universities.

Meditation on the moral foundation and legal cultivation.

It means that it is not so easy to do good deeds, it is not so simple to practice, first of all, you must have enough strength. This power is Wensi.

Just like people in the world learn knowledge, we should read it from kindergarten, elementary school, middle school, high school, university, graduate school, and doctoral students.

Then Buddhism is the same, it takes at least 10 to 20 years, starting with the basic knowledge of Buddhism, then through the study of the individual texts of the five major treatises, and finally learning the great transfiguration net, the great perfection, the great mudra, the great virtue, the dense vajra, the chakraskaya, and so on.

Hearing and thinking and cultivating the three wisdoms, one smelling the wisdom, it is said that the wisdom is born by hearing the law; Second, thinking wisely, it is said that thinking and thinking gives birth to wisdom; The three cultivation of wisdom is said to be the wisdom that comes from practice.

Listening to the meditation and cultivation, hearing the first thing, is to tell us to start cultivating after enlightenment, and the cultivation without clear insight is generally to let the blind practice be carried out. There are also people who want to take the cultivation through the file and have a clear mind, which is also upside down, and it is as difficult as climbing to the sky. Therefore, we must first listen to the scriptures and hear the Dharma, and have a clear mind.

Listening and meditating is the Buddhist method of practicing the Dharma, and Buddhists generally have to enter from Duowen in the process of practicing the Dharma. On the basis of hearing a lot, you should think more and integrate it into your body and mind through daily meditation and meditation and other spiritual activities.

In the practice of Buddhism, one lecture is to listen a lot, and the other is to think well; Listening increases the breadth of understanding, and thinking increases the depth of understanding. Among them, to hear is to hear the Dharma, that is, to "smell wisdom". To think is to think about the Dharma, that is, to think wisely.

Listening and meditating is the whole of practice.

Smell: Listening, that is, reading and reciting Buddhist scriptures. Think:

Ponder the teachings of the sutra and understand what it is really trying to say. Practice: Think about problems, speak, and do things according to the principles of the Buddhist scriptures.

For a rigorous definition of meditation, see the following Buddhist dictionary for explanations. Wen Si Xiu, Buddhism is called the Three Wisdom [Three Wisdom] (number) one, Wen Hui, the wisdom born according to the teachings of the scriptures. 2. Thinking wisdom, the wisdom born according to the reasoning.

3. Cultivating wisdom, the wisdom that is born from meditation. The first two wisdom is scattered wisdom, and for the fate of cultivating wisdom, cultivating wisdom is fixed wisdom and has the purpose of judging confusion and reasoning, and seeing the truth is twenty. from:

The Great Dictionary of Buddhism [Ding Fubao ed.]] The Great Dictionary of Buddhism explains "Wen Si Xiu" as follows [Wen Si Xiu] Wen refers to hearing the teachings; Si refers to thinking about righteousness; Xiu means to practice. The three wisdoms of hearing, thinking, and cultivating wisdom are the wisdom that is formed through hearing, thinking, and cultivating. These three wisdoms are the stages of Dharma practice, and those who hear wisdom gain wisdom by hearing the teachings of others; Those who think wisely, the wisdom obtained by self-thinking; Those who cultivate wisdom are the wisdom obtained through on-the-spot practice.

Mahayana chapter volume.

10. The Buddha's Relic Sutra (Refer to 'Three Wisdoms' 670) The Encyclopedia of Chinese Buddhism explains "Wen Si Xiu" as follows [Wen Si Xiu imitates Tong Yan] that is, listening to the teachings, thinking about righteousness, and practicing. The three wisdoms of hearing wisdom, thinking wisdom and cultivating wisdom are based on this. "The Treatise on the Great Vibhasha" volume ninety-five clouds, those who hear the wisdom become wise, it is said that the meaning of the text is as rational as the decision; Those who become wise by thinking are called impure contemplation, holding on to breath, and dwelling; Those who cultivate and become wise are said to be warm, top, forbearance, the first Dharma of the world, the worldly wisdom of the present view, immeasurable, liberating, victorious, and everywhere.

Regarding Wen Si Xiu and Wen Si Xiu Sanhui, "Dabei Yinyanyi Chapter", Volume 10 Three Wisdom Yi Yun (Taisho 44·668a) 'In the scriptures, it is either called Wen Si Xiu, or it is said to be Wen Si Xiu Hui, and the general interpretation is one, and there is a wide and narrow distinction in the middle. If you speak directly and meditate, then your righteousness will be wide in everything. Through everything, the Dharma is practiced, and the general saying is heard; In the hearing of the law is selected separately, the common name is Hui; It is said that it is a repair.

If it is said to be listening to the wisdom of meditation, its meaning is narrow, and it is confined to the general state, and it does not pass through the rest of the line. In the middle of the Prajna, he is taught to be famous, and the name of life is Wenhui; Concise name Si, from Side to Sihui; Studying the name of cultivation, from the cultivation of wisdom is called cultivation. References: Mahayana Dharma Yuan Yilin Chapter, vol. 6; "Youpo Wheel Rolling Plug Precept Sutra" Volume 1; The Mahavibhasha, vol. 188.