I would like to ask when the humanistic philosophical ideas of the I Ching were formed, and whether

The word "Yi" in the Book of Changes, mainly means change, it is a book about the law of change of all things in the universe and human society, and is the most important source of ancient dialectical thought, it takes the pair of categories of yin and yang as the central category of its philosophical system, and it believes that all things are in the process of constant movement and change. I Ching is the first book of life philosophy in China to plan a universal law to be followed for life, so I Ching is the first book of life philosophy in China. "-The above is an excerpt from the Internet.,I didn't understand it much.,Khan。。。

I think that China's 5,000-year-old splendid culture is not covered, our ancestors did leave us precious property, a hundred schools of thought to keep the truth in the dispute, the Book of Changes is undoubtedly the essence of it, and its philosophical ideas are also in line with the current Marxist-Leninist philosophical outlook, but whether you want to learn depends on whether the Book of Changes meets your appetite and whether you can understand it.

In a word, it's worth watching, but do you just want to learn from it or do you want to emulate it? If you can read it, of course.

The I Ching is based on the development of primitive society and aims to seek good fortune and avoid evil, which is the basis for human development. Without effective thinking and behavior of seeking good fortune and avoiding evil, no species can survive for a long time. Therefore, the I Ching is also a safety protocol for human development.

Her formation has freed human beings from the wilderness, and in the Gu hexagram of the I Ching, it is the stage of human beings from ignorance to knowledge, and everything exists in the confusion of ignorance, but people's curiosity makes people seek knowledge.

Change means that society is advancing, and human beings are constantly creating and inventing. What remains unchanged is the thought and behavior of seeking good fortune and avoiding evil. Modern laws and safety regulations are becoming more perfect.

Reading and understanding the I Ching can improve people's quality, and you say whether you should learn it or not.

King Wen detained and played Zhou Yi"The I Ching founded by King Wen of Zhou.

Who is King Wen of Zhou? It was the father of King Wu of Zhou. That era was probably the period of the Shang Dynasty, and it is estimated that the humanistic and philosophical ideas of the I Ching were also formed during that period.

The humanistic philosophical ideas in the I Ching, in one sentence, are not only worth studying, but also worth learning - although it is extremely difficult to understand!

There is a little eyebrows, which can be started from the Western Zhou Dynasty.

It was Confucius who really made it a quasi-philosophical work.

Whether it's worth it or not, you have to read it yourself before you can make a judgment. I've read a little bit and think it's still worth learning.

1. The core of Zhou Yi's philosophical thought is yin and yang, that is, the two sides of things. Including Yin and Yang interdependence, Yin and Yang interdependence, Yin and Yang interchange, Yin and Yang roots, and Yin and Yang unity.

2. Yin and Yang in Zhou Yizhong, that is, everything in the world has two sides of yin and yang, there is a yin side, and relatively speaking, there is a yang side. Just as where there is a negative side, there is a positive side, and where there is a heaven and the earth, there is a corresponding to it. In fact, the contradiction in modern philosophy is the same.

3. Yin and Yang are interdependent, that is, Yin and Yang are interdependent, without Yin there will be no Yang, and without Yang there will be no Yin. It's like if there is no top, there is no place to say.

4. Yin and Yang are mutually opposed, that is to say, Yin and Yang exist in opposition to each other. Such as front and back, inside and outside, up and down, etc.

5. Yin and Yang change each other, that is to say, Yin can be transformed into Yang, and Yang may be transformed into Yin. It's as if the two sides of the contradiction in modern philosophy can be transformed into each other.

6. Yin and Yang are mutually rooted, that is, Yin and Yang are the foundation and basis for each other's existence. Without one, the other is not there. For example, if there is no enemy, there is no distinction between friend and foe.

7. The unity of yin and yang, that is, the unity of yin and yang in one thing, that is to say, there are two aspects of yin and yang in any kind of thing or object, which are composed of these two aspects.

Hope it helps.

Seek good fortune and avoid evil, and ensure the continuous survival of human beings.

Image, number, reason, and occupancy. Want to wrap up? To say this is to be wrong.

The basic hidden content of the philosophical thought of the Book of Changes can be divided into two aspects: the concept of sympathy of all things and the concept that things must be opposed.

1, "Zhou Yi" sixty-four hexagrams, heaven and earth are physical objects, heaven is above, earth is below, the ancients believed that heaven and earth are the mother of all things, the Qiangua represents the sky, the Kun hexagram represents the earth, heaven and earth give birth to six children, Xun, Zhen, Dui, Li, Kan, Gen.

2. Some of the so-called "auspicious" hexagrams in the Book of Changes are generally sympathetic in nature; Some of the so-called "fierce" or unlucky hexagrams are generally not sympathetic in nature.

3. The "Book of Changes" divination is a superstition itself, but the explanation of the "Book of Changes" for the auspicious and evil fortune contains the most primitive philosophical interpretation of people's general things in the world at that time.

4. The Book of Changes observes the dynamic and static changes of all things from a sympathetic point of view, and believes that all hexagrams with moving and sympathetic images are auspicious and promising, because they conform to the principle of the development of things.

The above big people are too complicated! The Book of Changes, which is full of bread, and many disciplines have evolved from the Book of Changes, so there is no need to give examples.

I think I've seen all the Tai-level gossip diagrams, and the I Ching is the extreme heart in it, not only the source of Chinese philosophy. Philosophy is just one of the dots. Heaven and earth, yin and yang. Each has its own solution

Zhou Yi is the origin of Taoist thought in China, which contains the philosophical thought of "yin and yang", that is, the dialectical dialectic of opposites, the mutual transformation of qualities, and the viewpoint of connection. It also contains the Taoist harmony of heaven and man.

There are many, many things to say about each one, and you can look at philosophy for specifics, or you can look at Zhou Yi yourself. It is recommended to read Zhou Yi first and then look at philosophy, and you will understand. I don't know how to explain these things.

In addition, due to the constraints of the society of the time and era, Zhou Yi also had many deficiencies, such as astrology, which evolved to the point that later generations gradually became superstition

When studying the ideological content of the "Zhou Yi", we cannot say that the "Lianshan Yi" and the "Guizang Yi" are also the "Book of Changes" that only has yin and yang symbols and no words. Judging from the development of society at that time, the Xia Dynasty had formulated a fairly accurate lunisolar calendar (that is, the Xia calendar or lunar calendar known today), and the emergence of hieroglyphs as far back as the time of the Yellow Emperor, there should be no doubt that Xia's Lianshan Yi and Shang's Guizang Yi must also have certain text explanations in their hexagrams. However, as far as we know, we only know that the Lianshan Yi is headed by Gen (Shan) in the order of the 64 hexagrams, and the Gui Zang Yi is headed by Kun (Di) in the order of the 64 hexagrams.

Of course, even if we know the hexagram text of "Lianshan Yi" and "Guizang Yi", we can only study it as a study of the ideological content of "Lianshan Yi" and the ideological content of "Guizang Yi".

However, "Zhou Yi" is not, it not only has a complete sequence of yin and yang symbols, but also a complete text description of hexagram names and hexagrams. It cannot but be said that these complete graphics and texts provide a solid and reliable foundation for us to study the ideological content of the "Zhou Yi."

Zhou Yi is symbolic; It's also literal. When studying the ideological content of the Zhou Yi, we should pay attention to the importance of its yin and yang symbols, as well as the importance of its literal meaning. Moreover, through the study of words, it will not only help us to reveal the philosophies that cannot be seen in those symbols, but also reveal the life philosophy of the author of "Zhou Yi" and other social science ideas contained in it.

"Ya" in life

The "line" of "Zhou Yi" is a sign and symbol of movement, and it is the rise and fall of the line that changes the hexagram.

"爻" represents the change of yin and yang, there is the movement of "爻", and there is the change of hexagram, so Yao is the ancestor of hexagram change.

If there is a "yao" shape, there is a sports beauty.

We say that "Zhou Yi" is a philosophy that expounds the change of movement, and the change of movement is manifested in the hexagram change, and the root is in the change. Due to the change, there is a shift in the balance of yin and yang functions. If due to the increase and decrease of the increase and decrease of the dragon, "the hidden dragon should not be used", "the dragon has regrets", and "the frost is hard and ice", it can be said that "the whole body is moved by a hair".

The same is true of movement, which is unchanging.

Zhou Yi", "Life is easy", "poverty is change, change is passable, general is long" and so on all contain the movement change philosophy of "Yi". (Network pictured).