I believe in Buddhism very much, but recently I have been scolding the Bodhisattva repeatedly in my

Don't care about him,,, it's a demon to interfere, just recite Amitabha, I have had this experience too.

Delusional thoughts on oneself, increase the amount of recitation.

Karma is heavy, copy the "Sangha Sutra".

Amitabha, Amitabha, Amitabha, Amitabha.

Don't leave it alone, everything is false, the mind is present, and the consciousness is changed.

This is also related to the karma of past lives. Karma is usually preceded by all kinds of strange appearances.

If you can't, you can walk slowly.

That means you're being hypocritical.

I've also had it, and if you don't care about it, you can watch the Fa-rectification a lot, and you'll be fine.

I also often scold ,,, isn't it good to scold???

Nam no Amitabha Nam no Amitabha Nam no Ami Nam no Amitabha Nam no Amitabha Nam no Amitabha Nam

The Buddhas and Bodhisattvas have attained the sound of dharani, and the sound of insult and praise are on an equal footing, and there is no difference.

It's like spitting on your back, the sky won't be damaged in any way, and it won't retaliate against anyone, but the spit will still fall on your face due to gravity. The same is true for insulting Buddhas and Bodhisattvas, because of cause and effect, evil consequences naturally appear. By insulting the Buddhas and Bodhisattvas, we will sow seeds in the field of our eight consciousnesses, and it will damage our roots of faith, so that we will not believe in the Three Jewels of the Buddha, Dharma and Sangha, and we will naturally not be able to become enlightened.

There are two sides to everything, insulting the Buddha and the Bodhisattva and printing the name of the Buddha and Bodhisattva in our Eight Consciousness Fields, we will turn back and wake up when we encounter circumstances. The best and easiest way is to fear the retribution, immediately turn back, recite the Buddha every day, repent of the three negative karmas of the body, mouth, and mind in the past, and make a wish to be reborn in the Western Elysium. And then become a Buddha and save sentient beings, so that bad things become good things.

It's like if we scold a teacher because we don't understand, and then we repent and follow the teacher's teachings and study hard, which turns a bad thing into a good thing.

Who made the people in this world have "flesh and blood emotions"? People may blurt out some ** words when they have emotions, if everything is sinful, then God created man to be guilty. Besides, the Buddha's creation of religion is to make people "live freely", the Buddha had to say "Amitabha" when he saw people, which is to remind you that you are Amitabha, and you are also Amitabha, and all living beings are Amitabha, that is to say, you and him are equal, Buddhism pays attention to the equality of everyone, and the Buddha was opposed to Hinduism to divide people into three, six, nine, etc. before founding Buddhism, and you are asking this question now to put yourself and the other party on an equal footing or even to the dust.

"A" translates as nothing, "Mitha" translates as quantity, "Buddha" translates as enlightenment, and "immeasurable enlightenment" Sanskrit is Amitabha. The meaning of enlightenment refers to wisdom, that is, omniscient and omniscient, the Buddha let everyone say "immeasurable Buddha", that is, to encourage you, give you energy, you can do it! You have the same wisdom as God, you will know which words in this world are truth, which words are intimidating, Buddhist scriptures have been passed down from generation to generation for many years, you can look at the original original records, where the words and deeds of the Buddha are recorded, the Buddha is benevolent and righteous, he does not want to see people living in pain, he wants people from generation to generation to live freely, so there is a classic quote "everything is empty" "Who am I?"

Who are you? "It's to go into a state of selflessness. The Buddha said, "I have become a Buddha", so how do you feel it?

The Buddha told you that the way to practice Buddha is to be still, your mind can't think, your nerves can't move. Impurity and inequality will never be perceived. When the mind is pure, you will slowly become a Buddha.

All the physical creations, words, and mental thoughts of sentient beings are clear to the Buddhas and Bodhisattvas, and the Buddhas and Bodhisattvas know every minute thought of you!

However, the Buddhas and Bodhisattvas are so compassionate that they have long gotten rid of "self-grasping" and "dharma-grasping", and their hearts are too empty! Remembrance is the wish for sentient beings to be free from suffering and be happy! Therefore, no matter how disrespectful, insulting, or even hurtful you are, the Buddhas and Bodhisattvas will not have the slightest resentment!

Look at the Buddhist scriptures, when Shakyamuni Buddha was dismembered by King Gori, there was no resentment at all, on the contrary, what rose was the heart of great compassion, pity for the stupidity of sentient beings, and vowed to become a Buddha after the first time to speak to him, and later became a Buddha, the first of the five monks to speak to him, the first to speak to Chen Qiaoru, his previous life was King Gore.

All sentient beings have a heart-stirring thought, and their thoughts have consequences, good causes and good results, evil causes and evil effects, and the law of cause and effect is unforgiving, and evil thoughts must be repented and ashamed, and then the evil thoughts will arise immediately, and they will be immediately enlightened and immediately eliminated. That's how we can progress.

There is no Amitabha Buddha in the south!

No, later generations deified the Buddha, and Buddhism is a materialist and dialectical viewpoint, even if you become a Buddha, you don't have any supernatural ability to deify, that is, you will live freely and happily forever like a god.

The Buddhas and Bodhisattvas won't mind that little thought you talked about. But the law of cause and effect is unforgiving.

The Buddha knows what is going on in your heart, even if you are not by the Buddha's side, he knows what you are doing, what is going on in your heart, he knows everything about you.

My Buddha's heart is too empty, and I measure the sand realm around me, of course I know.

If you slander the Buddha, you will naturally have to suffer from cause and effect, not that the Buddha blames you, but my Buddha has mercy and blesses all sentient beings, including bad people.

The Diamond Sutra says: In the land of Erso. All sentient beings have several kinds of minds. As you know.

People create karma from their bodies and mouths, and although they don't scold in their mouths, they scold people in their hearts, and that's the karma of creating intentions.

Yes, if you believe that, then be pious.

Bad words have been spoken.

The bodhisattva stays in his heart.

Evil words have been spoken in my heart.

The Bodhisattva was sad.