Please answer my doubts, thank you, thank you, thank you

There is no Amitabha Buddha in the south.

I would like to say that cultivating Buddha is cultivating the mind, and each of us is a future Buddha, but the Buddha's mind is polluted, and we can't smell our own nature, and we can't see our own nature Buddha, not to mention the Buddhas and Bodhisattvas of the ten directions.

Let luck follow fate: The end of the school believes that people have karma in their bodies, and they should follow your fate and karma to accept your life and luck.

The environment is all the things and things that you encounter. When the realm is in front of us, we should know that everything is empty (the five aggregates are empty, let alone the realm?). Not to be turned by the immediate situation, you need to know the cause and effect of the three lifetimes, and the succession is continuous.

For example, if you see someone stealing and killing, and you have the money to eat meat, you must not turn around and steal and kill yourself. When you see this situation, you know that it is wrong, that it is the karma of sin, and if you don't do it, if you are not affected by this situation, you will not change for the situation, and you will also improve your self-nature.

Changing with the circumstances, but not attached: this is letting go. Let go of your attachments and do what you want.

For example, if your friend is addicted to drugs, you should not be affected by this situation. This is unturned. But you can't change your friend's drug use, you have to know to let go, if you don't have the ability, don't be attached to change his drug use, this is to follow the situation, not to be attached, to let go of the attachment to change his heart.

Only the discretion of the end of the school is not enough. You can read more of the scriptures. The Heart Sutra is a practice of emptiness. There is no Amitabha Buddha in the south, if there is anything wrong, please criticize and correct it from other practitioners.

Reading books can't read dead books. Everything in the world is in flux. There is nothing still. If there is one that can only be confined to a certain point where time and space intersect in the universe, it is relatively stationary at a certain moment.

Fate teaches us to do things according to the law of development. But this is not absolute, when a gangster takes a knife and asks you to take out your belongings, maybe you will take it out, but if the gangster asks you to jump into the water and kill yourself, will you still be willing? Although Buddhism teaches us not to kill, must we be willing to accept the head when we are faced with danger?

In fact, this is our understanding of the Buddha and the grasp of "degree", we can learn the Dharma, but cultivation is our own business, why can some of the monks become Buddhas and some cannot, the same is to learn the Dharma every day.

Therefore, we must dare to be the first in the world when necessary, and we must stand up when we need to be the backbone, instead of blindly retreating. Even if you die, you must have the courage and bearing of thousands of people.

Origin is a point in time and space where you come into contact with a person or thing.

Follow the order of things and develop according to the situation.

There should also be soil for the environment, and to be a good person should also give us a condition to be a good person, and it is not advisable to blindly read dead books when the environment no longer exists.

Be upright. It is not difficult to be a good person, but the difficult thing is to be a good person for a lifetime, because there is no such thing as being a good person every day for a lifetime, not because it cannot be but because the social environment does not allow it.

The sky is above, inspiring the world, compassion, diligence and thrift, daring to be the first in the world, doing good deeds, and there will be good rewards when you rotate again. Being in the red dust, if you can be kind to the people and things around you with gratitude, it is enough.

Hello, I am not a great monk, I am a primary school student who studies Buddhism. I would like to ask you to correct me in my opinion.

What you are talking about, in fact, is the question of how people who study Buddhism should live in this world.

"Let the luck follow the fate", to put it simply, means: 1, there is nothing to look for. 2. Don't be afraid of things.

Everyone's karma from previous lives is different, so everyone's fate cannot be the same. At this point, those who study Buddhism must understand and bear cause and effect, which is called "accepting fate" in laypeople.

And we should not complain about the heavens and others, but like the "Four Teachings of Liaofan", we should do it according to the guidance of Buddhism, so that our destiny will change for the better. For the fate, things, and opportunities that you don't have, don't climb hard, do what you should do, and ask for it until you can't ask for it. All the situations we encounter, whether good or bad, face them calmly, face up to the problems, and deal with them properly.

"Not being turned by circumstances" is to always remind yourself that when dealing with things, whether you have used the wisdom of Prajna. When you start thinking, do you have greed, hatred, or stupidity? If you follow the Buddha's teachings to guide your actions, you will not lose your way.

As for "you can go with the situation, but don't be attached" I don't know his premise. A few words for your reference.

If you get a good state in your practice, you can rejoice, but don't get carried away, if it's not good, you can change your mind, and if you can't turn around, you can let go.

Shakyamuni Buddha !!

The meaning of this casual fate can be used as an analogy, we should treat the outer edge and the inner side like watching a movie, just watching, knowing that it is fake, but don't enter the play, take it seriously, and don't follow the plot in the play. To use Taoist terminology to explain it is to do nothing and go with the flow.

The important thing is to be free from external objects (eyes, ears, nose, tongue, body, mind), otherwise even those who have the Tao will not be able to get the same thing, let alone those who have just cultivated the Tao.

That's actually telling you not to force everything, and that the results of this life come from the causes of previous lives. (I prefer Taoism).

Ay. This Diamond Sutra was recited in vain, and all the recitations were given to the mouth.

When. The World-Honored One speaks. If Israel sees me. Ask me with a voice. It is a man who walks in evil ways. You can't see it.

Amitabha.

Reciting the Diamond Sutra to open up wisdom, and being able to recite the Buddha Sutra are all long-cherished karma.

It is recommended that you think more when you are empty, and if you are sincere, you can look at the Xuyun Old Monk's yearbook, or the banknotes of the master of Yinguang are very good.

Or take a look**, such as Yunju Mountain or Lushan Donglin Temple, Lushan Iron Buddha Temple, etc.

Illusion Barrier. Seeking the Dharma outside the heart is the outer way.

But if he sees me with color and asks me with his voice, he is walking in evil ways, and he cannot see me as he comes.

The enlightened one is a Buddha, and the lost one is a human being.

A true great monk is wise and compassionate.

"The wind? Sail moving? The benevolent heartbeat!

The Dharma is in the world, and it is not separated from the world; Leaving the world to find the Dharma is like looking for a rabbit's horns.

A true cultivator does not ridicule the world.

Bodhi is not a tree, and a mirror is not a platform; There is nothing in the first place, where is the dust! ”

--The Altar Sutra of the Six Patriarchs

All sages are distinguished by non-action.

It should have no place to live and its heart should be born.

The law should be abandoned, let alone illegal?

But if he sees me with a color and begs me with a voice, he is walking in an evil way, and he will not see what is coming.

There is no one, no self, no sentient beings, no longevity. ”

--Diamond Sutra

It is the emptiness of all laws, which is neither born nor destroyed, neither dirty nor pure, neither increased nor decreased.

There is no obstacle in the heart, there is no terror, away from upside-down dreams, and nirvana. ”

--Prajnaparamita Heart Sutra

Pick up a hoe with your bare hands, ride a buffalo on foot; People walk on the bridge, and the bridge flows without flowing.

What is a Buddha? : Dry!

A conjunctive sentence, ten thousand years is a donkey.

Verdant bamboo, all of them are Dharma bodies. Lush yellow flowers, nothing more than general.

There are flowers in spring, there are moons in autumn, cool breeze in summer, and snow in winter. If there is nothing to worry about, it is a good time in the world."

--Zen Gong Case".

There is no hindrance, there is no hindrance, there is no hindrance to the directors, there is no hindrance to everything.

All sentient beings have the wisdom and virtue of the Buddha, but they do not attain it because of delusional attachment. ”

--Huayan Sutra

I'm not a monk!

If the sides are square, then the height of the cylinder = the circumference of the top or bottom surface of the cylinder.

Perimeter d=2 r=, substituting =

The base radius r=1 is obtained

Base area s = r = solution completed!