Do I deserve to be paid for my courageous deeds?

Acts of righteousness and courage refer to the act of courageously fighting against ongoing violations and crimes or relieving emergencies or providing disaster relief in order to protect the interests of the state or the collective or the personal and property safety of others. There are two main types of acts of righteousness and courage: The first type is the act of fighting against lawbreakers and criminals.

The second category is the act of emergency rescue and disaster relief. But.. In the current society, helping the elderly has become a high-risk act of righteousness and courage, and it has to be said that it is a great sorrow and shame for the people. . .

Therefore, this kind of behavior of yours is not a righteous and courageous act, but a kind of loving behavior of helping others. There are expenses in the middle, as the grandmother's family should take the initiative to compensate and give material rewards (here first, we should despise the family's so-called righteous and courageous deeds should not be paid), as for you to ask his family for money in the name of righteousness and bravery, it is a wrong word, but this kind of behavior is understandable, and it should also be supported, why do good deeds are not rewarded?

In fact, doing good deeds and gaining benefits are not a pair of irreconcilable contradictions, but can be both. Zilu rescuers, their people worship oxen, Zilu receives them. Confucius said:

The Lu people will save the drowning. This means that one of Confucius's students, Zilu, rescued a man who had fallen into the water, and that person thanked him with a cow, and Zilu accepted. Confucius said:

The Lu people will have the courage to rescue those who have fallen into the water in the future. ”

As for those beneficiaries who shy say to others that they should not receive benefits if they do good deeds, they should be morally condemned and despised by the public. If you benefit, you should take the initiative to give benefits, and those who do good deeds should naturally receive benefits, and the first department should give additional rewards to those who do good deeds, which is the correct solution for social progress and more civilization.

Righteousness and courage refers to righteousness, if the purpose is for money, it is not for righteousness and courage, but in your case, you can ask for the cost of going home, after all, you have also helped others.

Civil Code. Article 183: [Measures for Bearing Responsibility and Compensation for Harm Caused by Protecting the Civil Rights and Interests of Others] Where oneself is harmed by the protection of others' civil rights and interests, the infringer bears civil liability.

The beneficiary may slide the ridge to give appropriate compensation. Where there is no infringer, the infringer has escaped, or is unable to bear civil liability, and the victim requests compensation, the beneficiary shall give appropriate compensation.

According to the provisions of the Civil Code, if the infringer suffers damage due to the protection of the civil rights and interests of others, the infringer bears civil liability, and the beneficiary can give appropriate compensation to Honghao; If there is no infringer or the infringer escapes or is unable to bear civil liability, the beneficiary shall give appropriate compensation. The Civil Code does not provide for appropriate remuneration for those who act bravely, and I also believe that the law should not give those who act bravely the right to claim remuneration for the following reasons.

First of all, Lincoln.

It has been said that morality is a hidden law, and law is a revealed morality, and the compensation clause for righteous and courageous acts requires the infringer or beneficiary to give appropriate compensation for the losses of the righteous and courageous acts. However, if the right to claim compensation is given to those who act bravely, then it is believed that the law will change the judgment on the nature of the act of righteousness and courage and transform it into a profitable act, which is detrimental to social morality.

It is even more detrimental to the sanctity of the law.

Secondly, I believe that from the perspective of the concept stipulated in the Civil Code, righteousness and courage actually belong to a kind of management without cause.

That is, there is no statutory or contractual obligation, and management is carried out in order to avoid the loss of the interests of others, and the Civil Code stipulates that the manager has the right to request the beneficiary to reimburse the necessary expenses incurred instead of paying remuneration.

Therefore, neither in terms of the moral nature of the act of righteousness and courage, nor from the scope of the law to which it belongs, it cannot be proved that the law should give the righteous and courageous person the right to claim compensation.

those who act bravely should not ask for rewards , this seems to be more in line with chinese traditional morality , but there is one point that is often overlooked , that is that this is very unfair to those who act bravely , Because the risks they paid for their lives, even for their lives, were not protected or rewarded. Moreover, we must not fail to face the fact that the righteous and courageous are becoming more and more rare. In this regard , we should not just blame " the human heart is not ancient , the world is declining " but should weigh and reflect on other aspects such as traditional moral norms .

what must be admitted is that whether there is a reward or not is only the " end " and it is the " essence " to turn the danger into a positive date and delay in peace

Righteousness and courage are very noble virtues in modern society, and many people agree with them and want to do them in their hearts, but few can do it. Many reasons are that they are afraid of trouble, so they dare not do it, but they want others to do it. This cannot but be said to be a kind of pedantic performance.

I think the reason for this is often related to a social system and a security system. That is, if I act bravely, if I am injured, who will pay for my medical expenses, and if the other party retaliates, who will protect me. There are too many worries that have not been resolved, and it is difficult for people to rely on morality and public morality to directly see righteousness and courage, after all, this is very realistic, and it is also very helpless.

That's why we often call people who act bravely heroes the reason why we don't dare to do it. If our society solves these worries, everyone is righteous and courageous, then righteousness and courage are as natural as being polite to others, and there is no need to be embarrassed.

The story of Lei Feng's comrade-in-arms Qiao Anshan is the same as this story, good people don't get good rewards, these false accusers are very cheap and have no conscience, and we are very angry in our hearts. But these people who are so good that they are worthy of their conscience are actually the greatest consolation, and those who make false accusations will eventually be condemned by their conscience. No matter when, it is good and noble to act bravely, but we must pay attention to the ways and methods, and do not do it blindly.

At the same time, I hope that the social atmosphere will become a little better.

No, if you get paid, it's not called righteousness.

It should be because it means that he is a hero, and he gives his life to the fullest, and other people are injured if they are injured, or he himself is stupid. can afford some, medical expenses.

Summary. It is estimated that the reward standards are different from place to place. Like Longyan City, Fujian Province, where I am located.

Municipal commendation, exemplary words are 50,000 yuan, advanced individuals are divided into three grades, the first class is 30,000 yuan, the second class is 20,000 yuan, and the third class is 10,000 yuan. Provincial commendation, 120,000 yuan for righteousness and courage for heroes, 100,000 yuan for righteousness and courage for models, and 80,000 yuan for advanced individuals. If the sacrifice is made in the line of duty, and the sacrifice is in line with the evaluation of martyrs, and the determination of sacrifice in the line of duty (work) is not met, and neither of the two points is met, a pension will be paid according to the standard of 100 times the monthly income of the previous year.

In fact, the key to righteousness and courage is not in the one-time reward, but in the long-term protection, such as housing, medical treatment, employment, schooling, etc.

Hello dear for your question, oh <>

The award for righteousness and courage ranges from 1,000 to 20,000 yuan.

It is estimated that the reward standards are different from place to place. Like Longyan City, Chai Sun Province, Fujian Province, where I am located. Municipal commendation, exemplary words are 50,000 yuan, advanced individuals are divided into three grades, the first class is 30,000 yuan, the second class is 20,000 yuan, and the third class is 10,000 yuan.

Provincial commendation, 120,000 yuan for righteousness and courage for heroes, 100,000 yuan for righteousness and courage for models, and 80,000 yuan for advanced individuals. If the sacrifice is made in the line of righteousness and courage, and it meets the criteria for the evaluation of the martyrs, and the recognition of the sacrifice (death) due to the line of duty (work) sacrifice (death of the service), and does not meet the two points, a pension will be paid according to the standard of 100 times the monthly harvest of the previous year. In fact, the key to righteousness and courage is not in the one-time reward, but in the long-term protection, such as housing, medical treatment, employment, schooling, etc.

Legal analysis: The state has not issued a national regulation, but each region has its own local "righteous and courageous regulations" and reward clauses.

Legal basis: Civil Code of the People's Republic of China

Article 2: The Civil Law regulates the personal and property relations between natural persons, legal persons, and unincorporated organizations that are equal subjects.

Article 4: The legal status of all civil entities in civil activities is equal.

Article 5: Civil entities engaging in civil activities shall follow the principle of voluntariness, and establish, modify, or terminate civil legal relationships in accordance with their own wishes.

Article 6: Civil entities engaging in civil activities shall follow the principle of fairness and reasonably determine the rights and obligations of all parties.

Article 7: Civil entities engaging in civil activities shall follow the principle of creditworthiness, uphold honesty, and abide by their promises.

Article 8: Civil entities engaging in civil activities must not violate the law and must not violate public order and good customs.

Article 9: Civil response refers to the subject's engagement in civil activities, which shall be conducive to the conservation of resources and the protection of the ecological environment.

Article 10: The handling of civil disputes shall be in accordance with law; Where the law does not provide for it, custom may be applied, but it must not be contrary to public order and good customs.

Article 11: Where other laws have special provisions on civil relations, follow those provisions.

Article 12: The laws of the People's Republic of China apply to civil activities within the territory of the People's Republic of China. Where the law provides otherwise, follow those provisions.

It takes 6-7 months to get the reward. The determination shall be completed within 30 working days from the date of acceptance of the application, recommendation, and initiation of the voluntary designation. In accordance with the relevant provisions, the civil affairs department shall issue a written document confirming it and issue a conclusion, and if it does not comply with the provisions of the relevant documents, it shall make a conclusion to the applicant and attach the reason for his or her knowledge.