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The idea of the establishment of the feudal system has promoted the unprecedented development of culture, and the unprecedented development of culture has reacted to the establishment of the ideology of the feudal system!
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The rulers of China's feudal society generally adopted the Confucian idea of governing the country. Confucianism is very rich. As far as individuals are concerned, there are the ideas of benevolence, righteousness, courtesy, wisdom, holiness (faith), forgiveness, loyalty, filial piety, and compassion.
According to the theory of elements, the ancients prescribed three virtues, five elements, six virtues and other virtues. Confucius and Mencius talked about the "sacred" end; Dong Zhongshu changed to the "letter" end.
In terms of governing the country and the people, the core of Confucianism is "fraternity, welfare, fairness, justice, honesty, trustworthiness, reform, innovation, civilization, harmony, rule of law and other moral thoughts".
The use of Confucianism in feudal society is of great significance to the establishment of core values for the society to seek long-term peace and stability, for the modernization and internationalization of our traditional culture, and for us to build a harmonious world of Baohe Taihe and Xianning of all countries.
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In the world, everything including people is royal. Therefore, the cultural ideology and social structure of Chinese feudal society are all for the purpose of maintaining royal orthodoxy.
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1) In the later period of feudal society, with the development of social productive forces, the commodity-money relationship expanded rapidly, and the feudal production relationship became more and more a shackle to the development of productive forces.
2) The feudal land ownership system and the dependence of the peasants on the landlords bound the people to small plots of land, hindering the social division of labor and large-scale production.
3) The conservative and exclusionary nature of the natural economy restricts the progress of handicraft technology and hinders the development of the exchange of handicraft workers and the expansion of the scale of production.
4) The long-term dominance of feudal secession has led to economic isolation and self-separation, which has seriously hindered the development of freedom and the formation of a unified domestic market.
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Answer] :d Culturally, the core of the cultural ideological system of Chinese feudal society is Confucianism. The answer is d(1p2).
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The so-called feudalism actually depends on how to define it, and the first thing that appeared in our country was the dispersion of people in a matriarchal society. At that time, the group gathered around the mother's blood. So our last name is a girl.
It was born to the same woman and had the same surname. At that time, the big families basically had the same surname. Slowly extended from matrilineal society to patrilineal society...
Ida feudalism began to appear. There was a situation where the descendants of each great clan were divided into different places to develop, and the different regions gave rise to clans. That's the last name.
Strictly speaking, the so-called feudal system was the era of the Zhou Dynasty, in which each nobleman was divided into feuds and went his own way. Knowing that Qin Shi Huang unified the world, it was basically the beginning of centralization and the end of feudalism. However, later dynasties often alternated feudal feudalism with centralization.
In later generations, we are accustomed to referring to the times before us with feudalism. Therefore, feudalism has become a generic term that has lost its core meaning.
Since even the original meaning of the name has been largely forgotten, it is difficult to determine the characteristics of this era, let alone the inevitable consequences. If you insist on saying the inevitable result. That is the inevitable consequence of the development of the former productive forces. Later, the inevitable result of backward productivity.
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Answer: Analysis: In the later period of feudal society, the feudal guild system restricted free competition and the development of commodity production, and also restricted the application of new production tools, and the guild became an obstacle to the further development of social productive forces. The brutal exploitation of feudalism made the peasants live.