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From Xun Zitian:
If you are strong and economizeal, you can't be poor; When you are ready to move, you can't get sick; If you don't cultivate the way, you can't be in trouble. Therefore water and drought cannot make them hungry and thirsty, cold and heat cannot make them sick, and evil spirits cannot make them fierce. If the desolation is used in luxury, the heavens cannot make it rich; If you raise a strategy and move rarely, the sky cannot make it complete; If you do something recklessly, the heavens will not make it auspicious.
Therefore, the flood and drought have not yet arrived, the cold and heat have not been thin and sick, and the monster has not yet arrived. The time is the same as governing the world, and the disaster is different from the world, and you can't complain about the sky, and its way is also. Therefore, it is clear that the distinction between heaven and man can be said to be human.
Don't do it, don't ask for it, it's a vocation. If so, although it is deep, it does not care; Although it is large, it is not superb; Although fine, do not scrutinize: the husband is not to compete with the sky.
The sky has its time, the earth has its wealth, and people have its rule. If you give up what you want to participate in, you will be confused! The stars rotate, the sun and the moon pass the fire, the four times of the emperor, the yin and yang are magnified, the wind and rain are blessed, all things have their own harmony to live, each has its own nourishment, and see its work without seeing it, the husband is a god.
Everyone knows why it is made, but I don't know that it is invisible, and the husband is the sky. Only the saints do not seek to know the heavens.
The vocation of heaven is established, the achievement of heaven is completed, and the form is born of God. Likes and dislikes, joys and angers, sorrows and joys, the husband is called the love of heaven; Ears, eyes, nose, mouth, and physical energy, each with its own connection but not ability, the husband is called the heavenly official; The heart is in the middle to govern the five senses, and the husband is the king of heaven; Wealth is not its kind, in order to support its kind, the husband is called heavenly nourishment; Those who follow their kind are called blessings, those who go against them are called disasters, and the husband is called heavenly government. Secretly its heavenly monarch, chaotic its heavenly officials, abandon its heavenly raising, go against its heavenly politics, betray its heavenly feelings, and lose its heavenly merits, the husband is a great murderer.
The sage clears his heavenly monarch, corrects his heavenly officials, prepares his heavenly support, obeys his heavenly politics, and raises his heavenly feelings, so as to complete his heavenly merits. If so, then you know what you do, and if you know what you don't do, then heaven and earth will be servant. Its line is cured, its nourishment is suitable, its life is not harmed, and the husband is called knowing the sky.
Therefore, the great ingenuity is not to do, the great wisdom is not to worry, and the one who is determined to the sky has been able to see the image; Those who aspire to the ground have seen it appropriate to rest; Those who are determined to be in the four o'clock have seen the number of things that can be done; Those who aspire to yin and yang have seen and can be cured. Officials guard the sky, and they guard the way.
Are you satisfied with the above?
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Summary. It is the verbal usage of the adjective.
Strong and economical, then the day can not be poor is a noun to make the verb or a verb to make the verb usage.
It is the verbal usage of the adjective.
Strong, make ......Strengthen, strengthen.
Ben refers to agriculture, economy, and economy.
Poverty makes people poor.
Can you help me see what verbs are used in the Heavenly Theory?
The so-called use of the verb means that the predicate verb has the ...... to make", that is, the action indicated by the predicate verb at this time is not made by the subject, but by the object. In fact, it expresses the content of the conjunctive form in the structure of a verb-object. The predicate verb in the verb usage is used by nouns and adjectives.
Due to the different parts of the original speech, after being used as an action, the meaning of the speech and speech method expressed by them is not exactly the same.
Good. then you can't get sick in the day; Neither the way nor the other.
Sickness here. It refers to making people sick.
The use of verbs.
Let me teach you a method first.
There are three main verbs, adjectives, and nouns in the verb: 1The verb makes the verb usage.
It refers to a usage in which the person or thing represented by the subject does not perform the action indicated by the predicate verb, but the subject makes the person or thing represented by the object perform this action, indicating that the subject makes the object "how". 2.Adjectives make verbs.
When an adjective is used as a verb, the subject makes the person or thing represented by the object have the nature or state indicated by the adjective. 3.Noun verb usage.
That is, when a noun is used as a verb, the subject makes the person or thing represented by the object become the person or thing represented by the noun.
This is their relationship, just as "sick" itself is a verb.
The translation here is "to make......sick".
Then this usage is the verb usage.
My explanation is more colloquial.
Can you understand that?
Are there any other sentences?
Verbs make verbs used.
Jacket monsters can't make them fierce.
"Fierce" here
It means "to make ......."woe".
Verbs make verbs used.
Therefore drought cannot make him hungry and thirsty.
Here "hunger and thirst".
It means "to make ......."starving".
The first paragraph makes the use of more action.
Nouns make the verb usage, adjectives make the verb usage, the verb makes the verb use all have the hail of the emperor, the verb makes the verb use, basically just a few mentioned above, Wenyan Zhenfan Wen suspects that the last few paragraphs basically do not make the verb usage.
Hope mine is helpful to you
Do you have any questions?
The usage of classical Chinese is very common in classical Chinese, and it is important to grasp its definition and then judge it according to the meaning of the context of the text.
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If you are strong and use sparingly, you can't be poor: "strong", so that ....Strong, strengthened; Ben, refers to agriculture; knots, savings. Poverty makes people poor.
This means that if agricultural production can be strengthened and economy can be practiced, then even Heaven cannot impoverish people.
The language is from "Xunzi. The Theory of Heaven
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