Who knows the threads that run through the whole text of The Return including narrative threads an

Friend: Shi Tao Yuanming's "Words of Return"!

Tao Yuanming has been out of office since he was 29 years old, and he has always hated officialdom and longed for the countryside. Tao Yuanming was 41 years old in the first year of Yixi of the Eastern Jin Dynasty (405), and he made his last appearance and served as Peng Zeling for 80 days. Tao Yuanming's retreat was out of dissatisfaction with the decadent reality.

This article was written in the first year of Emperor Yixi of Jin An (405 AD) when the author resigned from Peng Zeling and returned home, divided into two sections: "preface" and "ci", "ci" is a stylistic name similar to "fu". The "preface" explains the reasons why he was removed from office and dismissed. "Ci" expresses the determination to return to the field, the happy mood when returning to the field, and the fun after returning to the field.

"Return to come" is the meaning of "return", and "come" and "Xi" are mood particles.

Translation: My family is poor, and I can't support myself in farming. There are a lot of children, there is no food in the rice tank, and there is no way to solve everything necessary to maintain life.

Most of my relatives and friends persuaded me to become an official, and I also had this idea in my heart, but there was no way to seek an official. Just in time for an official who was sent to go out, the local officials took cherishing talents as a virtue, and my uncle was also appointed to a small county as an official because of my poor family (trying to do it for me).

In the first year of Emperor Yixi of Jin An (405), Tao Yuanming abandoned his official position and returned to the field, and wrote "Words for Returning". This lyrical poem is not only a sign of a turning point in Yuan Ming's life, but also a peak in the history of Chinese literature to express the consciousness of retreat. The full text describes the author's situation on the way back to his hometown and after he arrives home, and envisions a secluded life in the future, thus expressing the author's disgust with the officialdom at that time and his yearning for rural life.

1, "Return to the Words."

It's Tao Yuanming. expressed his disgust with officialdom.

2. "Words of Return" is a lyrical essay created by the writer Tao Yuanming during the Jin and Song dynasties, and it is also a declaration of leaving the official career and returning to the countryside. This article was written at the beginning of the author's resignation, which is not only a mark of a turning point in Tao Yuanming's life, but also a history of Chinese literature.

It expresses the peak of the creation of the hidden consciousness. Through the praise of pastoral life and the praise of labor life, the full text expresses the infinite joy of the writer to break away from officialdom and the infinite pleasure of returning to the countryside, expresses the yearning and love for nature and secluded life, expresses the author's understanding of officialdom and thinking about life, and expresses his spiritual sentiment of being clean and self-conscious.

(Paragraph 4) expresses the poet's feelings of "happiness and peace". There are three layers: the first layer closely follows the above "my life's trip" and asks yourself, which is a euphemistic expression, which has the effect of cheering up the following; The following two layers are the author's self-answer, "wealth" two sentences from the opposite side of the answer, focusing on "wealth" and "imperial township" as a foil, the middle four sentences from the front answer, with visual means to show that they are happy to be self-sufficient in seclusion, and finally rise to the height of philosophy, point out the idea of "happy life", and show the ambition of the chapter.

3. The distant and chic style Ouyang Xiu highly respected this article, and said: "There is no article in the two Jin Dynasty, but fortunately there is a unique article in "Words of Return", but the meaning of the words is sparse and sparse, although it is full of voices, but there is no special grievance. To the effect that although this article adopts the style of Chu Ci, the author can come out of his own whack, not affected by the resentment and sadness in Chu Ci, but show a distant and chic style.

For example, the author resigned because he despised the darkness of officialdom, but the article did not say a word about the dark situation in officialdom, but only said that he was "melancholy and sad"; For the past resident officials, they only said "no advice" and "yesterday's wrong", and did not make further investigations; He decided not to associate with dignitaries and nobles in the future, and only gently brought it with the phrase "rest and travel to never travel", how free and easy his mind is, which is not something that people who see things can do. Another example is the joy of pastoral life in the text, which seems to be some extremely ordinary details, but it shows the author's "open and true" feelings everywhere, and the sentences flow out of the liver and lungs, without the marks of an axe and chisel. This kind of distant and chic style of writing is completely consistent with the author's attitude of being happy and detached from the world.

It expresses the author's thoughts and feelings of not wanting to mix in officialdom against his will and loving the idyllic secluded life.

"Words of Return" was written by Tao Yuanming shortly after he resigned from Peng Zeling and went home, describing his feelings along the way when he abandoned his official position and returned to the field, and his life interests and feelings after returning home, expressing the author's unwillingness to go against his will to mix in officialdom and love the idyllic and secluded life. By describing specific scenes and activities, the author creates a leisurely and tranquil artistic conception of optimism, reflecting Tao Yuanming's philosophy of life of following nature and knowing his fate, and expressing and placing his ideals in life.

The conciseness of the words, the vividness of the images, the sincerity of the feelings, the far-reaching artistic conception, and the harmony of the syllables have a strong appeal.

Li Gefei said: ""The Words of Return" flows out of the heart, but there are no axe chisel marks. ”

Zhu Xi said: "The meaning of the words is sparse and sparse, although it is full of voices, but there is no special resentment."

This article describes his life interests and inner feelings after resigning from his official position and retiring, expressing the author's spiritual sentiments of being clean and self-conscious, and creating a tranquil, comfortable, and natural artistic conception by describing specific scenes and activities, and placing his life ideals on it.

It expresses the author's disgust with officialdom, as well as the author's optimistic and leisurely feelings of abandoning the official and returning to his hometown, and shows the author's yearning for pastoral life! (He was forced to be an official because he had to live, and after he resigned, his mood became broad).

The last paragraph of the return speech expresses his thoughts on the universe and life, which can be regarded as a confession of seclusion.

It's gone, how long will it take to reinvent the world! I don't want to stay! "It means that you are between heaven and earth, but for a short moment, why don't you decide what you want to do?

And what he yearns for is: "Huai Liangchen is lonely or planting a cane." Dengdong Gao is a poem with Shu Xiao and a clear stream.

The author uses the epilogue to convey his own interests. Finally, the full text was concluded with "Talking about multiplication to the end, and Lefu's destiny is doubtful", saying that with the change of life and death, everything is left to its nature, and Lotte knows his fate and does his best for the rest of the year.

This is an expression of the author's philosophy of life and life conclusions. Although it is inevitably negative, it does come from the heart, and contains the painful reflection of retreating from the vulgar and sinister officialdom, with the profound experience of the positive and negative sides of the past. Therefore, it is different from the kind of false hermit who talks about metaphysics and pretends to be high.

In this sentence, it should express a kind of thinking that conforms to nature and does not force it, which can be said to be Tao Yuanming's hidden thought. To say that it is optimistic, in our habitual thinking, is absolutely not, because it is a kind of reclusive thinking, and in ordinary words, it is also called negative, which is not very advocated.

However, the idea of seclusion was quite popular among the literati in ancient China, and became an integral part of their thoughts, "the good will help the world, and the poor will be good to themselves", and not many people want to be famous, they enjoy themselves in seclusion, and even find a true meaning of the unity of heaven and man, and discover some philosophies of life. Can it be said to be pessimistic? Is it a negative emotion?

Therefore, this sentence, from the perspective of a person who actively joins the WTO and strives to embody the social value of the individual, is negative and pessimistic; But if you can really look at it from his own point of view, this statement is too subjective, purely treating others by himself, missing a millimeter, and being wrong for a thousand miles.

Hello, it's not good, this is feelings.

The reason for the author's resignation and return to the field is to deeply understand the poet's infinite joy of despising officialdom and loving the countryside, as well as the contradiction between ideals and reality and the sadness and helplessness in his heart. . . I don't know if it's useful to you.

The dissatisfaction with the life of the eunuchs and the noble sentiment of contempt for fame and fortune also reveal the joy of pastoral life.

There is not only the love of pastoral life and the joy in his heart when he resigns and retires, but also the helplessness of secular officialdom.

The disdain for officialdom, the infinite joy of loving the countryside, and the contradiction between ideals and reality and the sadness and helplessness in the depths of the heart.

The contempt for the filthy officialdom, the infinite love for the countryside, and the contradiction between ideals and reality and the deep sadness and helplessness in the heart.