Didn t Mencius say a lot during his lifetime? His students wrote it down

It's called Mencius, one of the four books.

Born in sorrow, died in peace.

Moncha is a student of ().

a.Yan Hui. b.Zikai shouted for the road.

c.Sub by. d.Zisi.

Correct answer to the Qingye case: d

The people are precious, the community is secondary, and the monarch is light.

The husband is benevolent and the government must start from the meridian boundary.

Heaven will descend on people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically.

Everyone has compassion; Everyone has a heart of shame; Respectful heart is shared by everyone; Everyone has the heart of right and wrong. compassion, benevolence; The heart of shame is also righteousness; Respectful heart, courtesy; The heart of right and wrong, wisdom also. Benevolence, righteousness, courtesy, and wisdom are not imposed on me from the outside, but also by me.

Those who can do what people do not learn are also good and capable; Those who know without concern also have their conscience.

No rules, no square circle - Mencius.

His brother is the one who retreats - Mencius.

Anyone who has learned anything from him can be counted.

There are Le Zhengke, Wan Zhang, Gongsun Chou, Haosheng is not harmful, Meng Zhongzi, Chen Zhen, Chongyu, Wu Lulian, Xu Pi, Chen Dai, Peng Geng, Gongduzi, Xianqiumeng, Gao Zi, Tao Ying, Pan Chengkuo, Teng Geng.

The old and the old, the young and the young. ”

Lao Wu Lao Tang Fu Bao and the old man of the people: the first 'old' word is the verb 'support hall skillful' and 'filial piety', and the second and third 'old' words are the nouns 'old man' and 'elder';The first word "young" is the meaning of the verb "raise" and "educate", and the second and third "young" words are the meaning of the nouns "children" and "juniors";The 'and' in both sentences has the meaning of 'pushing oneself and others'.

The whole sentence means: "When supporting and honoring one's elders, one should not forget other elderly people who are not related to oneself." When raising and educating your own juniors, you should not forget other children who are not related to you by blood. ”

Mencius described his ideal society by saying, "The old and the old, the young and the young." This is in line with Confucius's understanding of the world of great harmony:

Therefore, people do not have only their own relatives, nor only their sons, so that the old have their ends, the strong have their usefulness, the young have their growth, and the widows, lonely and disabled people have all been supported. The idea is in the same vein.

This is undoubtedly the long-standing and consistent traditional fraternity ideology of the Chinese nation. It should be carried forward! Looking back at China's situation in employment, pension, education, and medical care in recent years, this kind of fraternity is missing in the hearts of those public servants who have the power to formulate employment, pension, education, and medical policies related to the national economy and people's livelihood.

When Meng Ke was a child, he memorized poems and texts, and his mother was weaving. Xiao Meng Ke suddenly stopped reciting and continued to recite again. Little Mengke's mother knew that he had forgotten the contents of the book because he was distracted, so she called him in and asked:

Why did you stop endorsing halfway through? Xiao Meng Ke said: "I forgot some places in the book, and then I remembered them again."

At this time, the auspicious shed was in turmoil, and Xiao Mengke's mother picked up a knife to cut the cloth she had weaved, and used this method to warn him (you can't give up halfway while studying). From then on, Xiao Meng Ke no longer forgot the content of the book because of distraction. (3) Mengzi's mother's rings When Mencius was young, he recited, and his mother weaved.

Mencius stopped abruptly, but re-entered. His mother knew what he was saying, and asked, "What is the suspension?"

He said: "If you lose something, you will regain it." "His mother led the knife to tear his weaving, so as to stop it.

Since then, Mencius has not said anything more. 級約 [note] 辍 (chuò) 然: The appearance of an abrupt termination.

Drop, stop, repeal. Such as "dropping out of school" and "dropping out of writing". 言宣 (xuān):

Oblivion. Split: Cut.

A ......... with a braille explanation that is incorrect3 points a, his mother fang weaving (being) b, Mencius dropped out of the suspension (......The appearance of c, its mother leads the knife to crack its weaving (take it) d, with this precept (guard) The usage of the following "zhi" is different from the other three .........3 points a, call and ask b, since it is c, or beg with coins d, and the rest of the smell is also long. 21.What does this story tell us?

What do you think of the matter of "Meng's mother ring and Peizi"? 4 points 19 d 20 b 21 Do things with perseverance, otherwise you will lose all your previous achievements (the rest can be said to be reasonable) The second half of the question is an open-ended question, as long as you have your own thinking and can make sense of it.