There is an urgent need for sentence appreciation of The Old Man and the Seagull,,!!!!!!!!!!!!!!!!!

It is said that some of the seagulls that used to spend the winter in Dianchi Lake flew to the urban area of Kunming to forage for food since 1985.

It is said that since then, in the days when seagulls came to Kunming to feed, the old man Wu Qingheng walked more than ten miles to feed the seagulls almost every day, rain or shine. Until his death in 1995.

Wu Qingheng, an old man who is just a retired worker at the Kunming Chemical Plant, only received a monthly retirement salary of 308 yuan in 1995, why did he feed the seagulls of wild animals that foraged in "public places" "at his own expense"?

It is said that Wu Qingheng was a meager old man, except for smoking a box of inferior cigarettes for two cents a box at that time, he had no hobbies, so he only had a "hobby" to feed and get close to seagulls.

It is said that the method of feeding seagulls in Kunming - breaking biscuits and bread into pieces and placing them on the railing on the shore of the green lake - was first adopted by the old man Wu Qingheng: the old man believed that if the food was thrown into the lake water for the seagulls to eat, the lake water would be polluted and could cause the seagulls to get sick, so the seagulls should be allowed to eat clean food.

It is said that the old man not only fed, but also chattered with the seagulls; And the seagull that was fed also "knew" the old man Wu Qingheng. The old man also named some of them, and as soon as he called, the called seagulls would fly to the old man's side.

On the days when seagulls went to Kunming to forage, Wu Qingheng ate a simple meal in the factory canteen every night; Then he picked up the steamed buns that others didn't eat, and then mixed them with the eggs and flour he bought to make "seagull biscuits", and took them to feed the seagulls the next day.

It is said that after Wu Qingheng died of illness, people counted his relics, and the "most valuable" belongings were only six eggs, and that was what he was going to make "seagull biscuits"!

Anthropologist Mr. Tang Qiyao wrote the article "The Lonely Gull Spirit", and the text "The Old Man and the Seagull" is adapted from the article "The Lonely Gull Spirit".

The Lonely Gull Spirit is an excerpt from "Notes on Visiting the Soul".

The text tells a true story that happened on the shore of the Green Lake in Kunming. More than 10 years ago, the old man came across a group of red-headed gulls that flew north to Kunming for wintering on the lakeside. Since then, the old man and the seagull have formed an indissoluble bond.

When winter comes, seagulls come to the shore of the lake in flocks, and the elderly also go to the shore of the lake every day to feed the seagulls as if they are on a date, rain or shine. He treats seagulls as children, names them, feeds them biscuits, and cares for sick and wounded seagulls. Over time, the seagull formed a deep friendship with the old man.

One day, however, the old man died. The seagulls hovered in front of the old man's statue, chirping repeatedly, and then stood still, like "children" guarding the old man's spirit, unable to bear to leave their relatives.

1. Understand words in context.

Posthumous Portrait: A photograph or portrait of the deceased before his death.

Stand still: The cervix stands solemnly and does not move.

Posthumous image: ** or portrait of the deceased before his death. The text refers to the portrait or ** of the old man before his death.

Stand still: Very serious, must not move. The text says that the seagulls are very serious and do not move.

Ellipsis: There is still thought that is not written.

Addendum: The smile of the old man, shining on how many of his "children".

Deng Qiyao is a professor at Sun Yat-sen University, a doctoral supervisor, and the deputy dean of the School of Communication and Design. August 1971 September 1978 in.

Back to Kunming Automobile Transport Station, lathe answer, art; During his time as an artist (1972-1978), he spent many times sketching in ethnic minority areas, and studied in the journalism short course of the Chinese Department of Yunnan University, during which he lived in Tibetan areas for more than four months. From 1978 to 1982, he was admitted to the Department of Chinese of Yunnan University and served as the secretary general of the student union. During his studies, he participated in many folklore surveys organized by the Department of Folklore.

1982 In 1986, he worked as a magazine and a civil servant. In 1986, he was transferred to the Institute of Ethnic Literature of the Yunnan Academy of Social Sciences, and was hired as an assistant researcher in July of the following year. In April 1992, he was promoted to associate researcher and served as deputy director.

In August 1993, he was promoted to researcher and the academic leader of the discipline of ethnology of Yunnan Academy of Social Sciences. From May 1994 to January 2000, he served as the director of the Institute of Ethnic Literature of the Yunnan Academy of Social Sciences, the director of the Research Center of Ethnic Art of the Yunnan Academy of Social Sciences. President and Editor-in-Chief of the Journal of Human Geography.

In February 2000, he was transferred to the Department of Anthropology, Sun Yat-sen University, as a professor and deputy director of the department. In May 2003, he concurrently served as the deputy dean of the School of Communication and Design of Sun Yat-sen University.

The author of The Old Man and the Seagull? I do not know.

Yuan Fang, what do you think?