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Anonymous users2024-02-07Beauty, as an attribute of things that human beings can reflect, is essentially a relational attribute and an immaterial objective existence. This kind of existence is related to the positive direction of human thoughts, and human beings are not only one of the two objective beings in the conditions for the formation of beauty, but also can be the subject of aesthetics.
Beauty refers to a common essential attribute of objective things that can arouse people's sense of beauty. The process of human cognition, judgment, and application of the essence, definition, feeling, form, and aesthetics of beauty is aesthetics. Beauty includes the two main forms of life beauty and artistic beauty.
The beauty of life is divided into natural beauty and social beauty.
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Anonymous users2024-02-06This beauty should be explained in a philosophical category.
Different factions have different definitions and opinions about it. There is a textbook called "Introduction to Aesthetics", which has a relatively systematic content on aesthetics.
For example, the beauty expounded in our culture is usually related to "qi", and this "qi" can also be connected with the cosmic qi referred to by our "Tao".
Different people may have different perceptions of beauty. What the public thinks is beautiful is not necessarily what the decimal thinks.
If you are asked to briefly describe the essence of beauty, it is probably that some concrete object or abstract thing can make you feel the unity of nature and man, that is, beauty.
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Anonymous users2024-02-05After all, human life activities are not just practical activities, and there is also a special type of life activities in them-aesthetic activities. Aesthetic activities have their special value, special content, special functions, special laws, and special significance. Therefore, from the perspective of the type of life activity, it neither overlaps with practical activities nor with cognitive activities; From the perspective of the value type of life activity, it does not overlap with truth-seeking activity or good-seeking activity. From the point of view of the transcendent type of life activity, it does not overlap with the transcendence of reality or the transcendence of religion, it is the result of the internalization of freedom into human nature and into human needs.
Moreover, more importantly, aesthetics is only a special type of life activity - aesthetic activity.
Practical aesthetics fails to recognize the value of aesthetic activity, and Pan Zhichang believes that practical aesthetics "introduces practical principles into epistemology, gives aesthetics an anthropological ontological foundation, and revolves around it."'Beauty is the objectification of man's essential power'('The basic aesthetic proposition of the humanization of nature has made a refreshing development in many fields of aesthetics" (see Pan Zhichang, "The Ontological Error of Practical Aesthetics", Academic Monthly, No. 12, 1994), which is a valuable theoretical exploration, but the lack of innovation in the mode of thinking of practical aesthetics is manifested in several aspects of theoretical defects.
First, the practical principle and the aesthetic proposition that "beauty is the objectification of man's essential power" ("the humanization of nature") are rationalistic, in which the teleological way of thinking and the cultural tradition of anthropocentrism stay at the level of subject-object dichotomy, which leads to the relationship between thinking and existence as the basic problem of aesthetics, and leads to the neglect of the role of the individual in aesthetic activities.
Second, from the specific aspect, practical aesthetics confuses the difference between practical activities and aesthetic activities from five aspects: (1) Practical activities are material production activities based on the premise of manufacturing and using tools, which are the basis of aesthetic activities, and the two are qualitatively different. (2) The guidance of practical rationality is the unity of purpose and regularity, and the freedom of practice is the understanding and transformation of necessity; Aesthetic activities are also guided by rationality, but they are mainly irrational activities, which cannot be summarized by the unity of purposefulness and regularity, and their freedom is not the recognition and transformation of necessity.
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Anonymous users2024-02-041. Subjectivity: Beauty lies in subjectivity, and beauty is subjective. It denies that consciousness depends on matter for its existence.
2. Objectively speaking, it advocates that beauty is objective, adheres to materialism, but ignores the relativity of beauty.
3. "Subjective and objective unity theory", which believes that beauty is the unity of objective and subjective. This view confuses social consciousness with social existence and equates human consciousness with human practice.
4. "The Theory of the Unity of Objectivity and Sociality". It is believed that beauty is both objective and social, and that beauty is an attribute of objective social life.
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Anonymous users2024-02-03Beauty is good for oneself, beauty is pleasing to the eye, beauty is delicious to eat, beauty is comfortable, and beauty is good.
People pursue beauty because of beauty, what people pursue is not necessarily beautiful, and what people pursue is their own beauty.
Beauty is a good feeling, and beauty is a pleasant dry experience.
Beauty is the beauty of people, and it is only when it is useful to people that it feels beautiful.
What is good is beautiful, everything that is good can be said to be beautiful, and people's pursuit of good is also the pursuit of beauty.
People have pursuits, people pursue because of beauty, people want to wear well, eat well, live well, use well, are all in the United States, want to wear the beauty, eat the beauty, live beautifully, play the beauty.
Good is not necessarily beautiful, for example, people who suffer hardships feel that they are not beautiful, although suffering is beneficial to money, people want to be beautiful from time to time, but they feel not beautiful, they feel bad, thanks to themselves, there is no beauty in beauty, and there is beauty in not beauty.
Beauty is the most intuitive, people everywhere feel the beauty and ugliness, see the beauty and envy the ugliness, hear the beauty and ugliness, smell the beauty and ugliness, the mouth can taste the beauty and ugliness, the body can feel the beauty and ugliness, they are beautiful and beautiful, they are beautiful and fragrant, delicious and comfortable.
People are better at pursuing beauty than pursuing good, and beauty is in the mood with feelings.
Beauty is more beautiful than good love, good is judgment, beauty is experience, beauty is more direct to people, beauty reacts more quickly, and beauty is greater than good action.
Men have a good rational tendency, and women have a sensual tendency to be beautiful.
Women are more sensitive to beauty, and women value beauty more.
Beauty is larger than good, beauty is more intuitive than good, beauty is more than good feelings, beauty is more than good reaction, and beauty is more needed than good.
Some people regard perfection as God, God is perfect, and human beauty is close to God.
The universe is regular, orderly, harmonious, beautiful,
Beauty is information, beauty is information, people's hearts yearn for beauty, and the world of beauty will nourish and soothe his heart.
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