The seniority also has to be judged, which generations do the five suits refer to?

Updated on culture 2024-04-24
15 answers
  1. Anonymous users2024-02-08

    Wufu refers to pushing up the five generations, starting from Gaozu, Gaozu, great-grandfather, grandfather, father, and himself, all blood relations within the five generations are relatives, that is to say, with a Gaozu are relatives, from Gaozu to himself is the fifth generation, becoming Wufu.

    After the fifth service, there was no blood relationship, and there was no intermarriage. Under normal circumstances, a family has a marriage, and all people within the five suits participate.

    Monogamy is practiced in modern times, unless the father divorces, remarries and has children after being widowed, the distinction between the first and second clothes usually disappears, so it is confusing to calculate, mistakenly thinking that the five clothes are five generations, but in fact the five clothes are only four generations. Starting from the grandfather, no longer separating the children of wives and concubines.

  2. Anonymous users2024-02-07

    There is one brother between the relatives and grandchildren, and the second brother between the great-grandchildren. Brothers and sisters cannot be persuaded to each other.

  3. Anonymous users2024-02-06

    Standard Answer: Five Servings and Six Generations (Six Generations).

    Conceptually speaking, the first service for brothers and the second service for uncles and brothers, but generally speaking.

    The cousins are three brothers, the same great-grandfather (grandfather).

    It must be noted that the service and the generation are two concepts, five clothes and six generations (six generations), five clothes are the concept of representing the distance of the brothers of the same clan, the difference between the noun ** and the mourning dress at the funeral, the first generation is not considered to be served, in other words, people can't wear mourning clothes for themselves to hold a funeral, right? Therefore, the first generation is not a service, the brother is a service, and the first generation wears the most filial piety.

  4. Anonymous users2024-02-05

    Starting from oneself, count five generations to fathers, grandfathers, great-grandfathers, and great-grandfathers, and count five generations to children, grandchildren, great-grandchildren, and great-great-grandchildren, as well as the relatives of the above-mentioned relatives. The mother's line is called maternal relatives, and the service system is only one life, including only maternal grandparents, uncles, aunts, uncles and cousins. Others are unobserved.

    At the same time, the period relatives refer to the paternal relatives, the great gong relatives refer to the grandfather's relatives, the small gong relatives refer to the great-grandfather relatives, the hemp relatives refer to the great-grandfather relatives, and the maternal relatives are all included in the family members.

    All the relatives who have (five) affinity relationships mentioned above are called "unfurnished five suits", and those who do not have such affiliation but have a more distant blood relationship are called "out of the five suits".

  5. Anonymous users2024-02-04

    Wufu, folk generally used to refer to family relations, starting from themselves, up to the grandfather's grandfather, down to the grandson's grandson, up and down to the grandson's grandson, up and down five generations of a total of nine generations, is for the five clothes.

    The "five suits" mentioned by the folk are the nine clans, including: high ancestor, great-grandfather, grandfather, father, self, son, grandson, great-grandson, and great-grandson. Within the five suits is regardless of distance and proximity, it is regarded as a family, and outside the five suits, that is, the people of the family outside the nine generations are the people who are "out of the five suits", and the relationship is far away.

    This term is prevalent in the vast rural areas of China.

    Related Notes:

    Chinese Zhou Yu records that King Mu of Zhou once expounded the "Five Suits" and said: "The system of the first king, the state is served, the state is served, the Hou Weibin is served, the barbarian is to be served, and the Rong Di is desolate." The daily sacrifice, the monthly ritual, the time enjoyment, the annual tribute, the final king, and the training of the first king.

    Specifically, that is, with Wangji as the center, according to the equal distance as a square or circular boundary, the area is divided into "Dianfu", "Houfu", "Binfu" (Hanshu as "Suifu"), "Yaofu", "Wasteland", which is "five clothes".

    Xunzi Zheng Treatise "Cloud: Seal the inner Dianfu, seal the outer Hou service, Hou Weibin service, barbarian service, Rong Di barren service.

    The Chinese Zhou language also has the same record: the system of the first king of Fu, the state of the inner service, the state outside the marquis, the Hou Weibin service, the barbarian to obey, the Rong Di desolate service.

    The above content reference: Encyclopedia - Five Suits.

  6. Anonymous users2024-02-03

    When the sixth generation was counted, the five suits were calculated, because the five suits are generally said to be the five generations.

  7. Anonymous users2024-02-02

    The first service: the ancestor, the second service: brother [half-brother (including half-brother), the third service:

    Cousins (ancient language: from brothers, brothers from the same ancestor), the fourth suit: then from the brother (with the great-grandfather brother), the fifth suit:

    With the Gaozu brothers, five generations out of five suits.

    The system of mourning for deceased relatives in Chinese etiquette has a history of thousands of years. It stipulates that between relatives with different blood relations, the mourning system is different, according to which the relatives are divided into five classes, and the order of the burial from relatives to sparse is: beheading, Qi decay, great merit, small merit, and hemp, that is, it stipulates that relatives and friends have died, who should wear what clothes, and later, Wufu also refers to the five generations.

    Related introductions. In the area of Jiaodong Peninsula in Shandong, there is a saying that "within the five suits is a parent", that is, using the above sentence to push up five generations, starting from the ancestors, great-ancestors, grandfathers, fathers, and themselves, brothers and sisters within the five suits should worship an ancestor.

    Wufu originally refers to the mourning clothes between relatives, generally the upper 5 generations, the next 5 generations, (including themselves), is a foot to show the relationship with their own one-foot talk sign, said that the five clothes are not wearing filial piety, in fact, it is to point out the 5 generations, that is, only 5 generations, people in the same generation as you, if not the same ancestor, even if it is out of the five clothes.

  8. Anonymous users2024-02-01

    Five suits are nine generations. Wufu is an ancient Chinese society composed of patrilineal families, with the patriarchal ancestry as the priority. The range of relatives includes the male descendants from the Gaozu down and their spouses, that is, the nine generations from the Gaozu to the great-great-grandson, which is usually referred to as the nine clans of the clan.

    The theory of five costumes refers to the five concentric circles drawn with the Son of Heaven as the core according to the distance between Jintong and Qinshu, the area directly ruled by the Son of Heaven became Dianfu, and the countries established around the Son of Heaven were Houfu, and the Houfu was outside the Suifu or Binfu, and the outside was the Yaofu and the Deserted Fu. The system that matches the theory of the five costumes is the tributary, the frequency of which varies greatly according to the degree of intimacy, the daily tribute, the marquis on a monthly basis, the sui service on a quarterly basis, and the annual service, while the desert service is only a tributary once.

    The five costumes mentioned in the countryside refer to the nine tribes lacking Hu, Gaozu, great-grandfather, grandfather, father, self, son, grandson, great-grandson, and great-grandson. The people of the family outside these nine generations are the people who come out of the five suits, and the relationship is far away. Today, people think that this statement is the most correct.

    This term is prevalent in the vast rural areas of China.

    Introduction to China's five suits:

    In China, people with the same surname and ancestry, according to the order of blood inheritance, are also different from relatives. It is often said that so-and-so and so-and-so are brothers who have not come out of the "five suits", and it is commonly said that the two are real relatives. Nowadays, people often refer to the five costumes, which refer to the nine generations of great-grandfather, great-grandfather, grandfather, father, self, son, grandson, great-grandson, and great-grandson.

    In ancient times, if people had relatives who died, they would mourn, according to the different relatives and relatives, there would be different mourning clothes worn, the relatives were heavy, the sparse ones were light, and they decreased in turn, and they were divided into five kinds of decay, Qi decay, great merit, small merit, and hemp, which were "five suits".

    The relationship between relatives within the five suits is relatively close, and they have to walk around every New Year's holiday, and a family has a happy event of marriage and childbirth, or a white event of illness and death, and the relatives within the five suits must be present. Congratulations on happy events, comfort and mourning on white events. <>

  9. Anonymous users2024-01-31

    Five suits are relatives within five generations.

    For example, as far as I am concerned, up to my father, grandfather, great-grandfather, great-grandfather, that is, the people who are the same great-grandfather as me are all within five suits.

    Starting from me, down to the children, grandchildren, great-grandchildren, great-grandchildren, that is, from me to my great-grandchildren, everyone is within five suits. If you start with my grandfather, then the five suits should start with him.

    The so-called eight generations, if you count them from yourself, are: father, ancestor, zeng, high, heaven, lie, tai, yuan, and nose.

    From the following count, the order is: Zi, Sun, Zeng, Xuan, Lai, 晜 (pronounced kun, a sound), still, cloud, and ear.

  10. Anonymous users2024-01-30

    The recommended answer is not entirely correct, first of all, I don't know what is a family and what is a relative.

  11. Anonymous users2024-01-29

    Usually when it comes to people's kinship, it is always said that there are five suits, what is the matter with the five suits? Some people say that Wufu is the fifth generation, the fifth generation or the fifth generation, but it is not true. Some people also say that the five suits are the nine clans, and they are not all right.

    The five costumes originate from the nine tribes, and the specific ones are not consistent with the relatives of the nine tribes. The nine clans are blood relatives from their great-great-grandfathers, from their descendants to their great-great-great-grandsons (also known as the first grandson in ancient books), and the five costumes are the mourning dress system stipulated by the feudal society according to the blood relationship within the nine clans. Specifically, the mourning clothes are divided into five grades, for the five mourning clothes (also as filial piety) levels of "cutting the decline one, Qi decay two, great merit three, small merit four, and hemp five", the father is the son to serve the Qi period, the brother also serves the Qi period, and the nephew is also the Qi period for the uncle, and the grandson is the grandfather or the Qi period, so it is difficult to see the relationship between the filial piety and the filial piety only from the mourning clothes or the color of the five clothes, and the relationship between the nine clan titles can be clearly seen, from the above situation, the five clothes are not equal to the five generations, five generations and five generations.

    So, what do people often mean when they say "I am a five-service brother with so-and-so", "I am a four-service brother with so-and-so", and "we haven't come out of five-service yet"? Through the map of the nine clans and five suits, it can be found that the brothers of the fifth class suit refer to the brothers of the same ancestor and different great-ancestors; A fourth-class brother is a brother of the same great-grandfather who is not of the same ancestor; Not out of the five costumes refers to the people within the map of the nine clan suits. It can be said that it is impossible to distinguish who wears filial piety for whom from the number of clothes.

    The five suits are actually four generations, and the difference lies in the one suit and the second suit, because of polygamy in ancient times, so there is a difference between half-father and half-father and mother in the same generation. The specific calculation method: the same father and the same mother are one serving; Half-siblings are second suits, grandfathers and above no longer distinguish between female elders, the same grandfather is three suits, the same great-grandfather is four suits, and the same great-grandfather is five suits.

    For example, Jia Baoyu and Jia Huan and Tanchun in "Dream of Red Mansions", although they have the same father, they are not the same mother, and the blood relationship is one step away, it is the relationship between the two suits, Jia Baoyu and Jia Yuanchun, Jia Huan and Tanchun, is the relationship of one service.

    The uniform system is not stipulated by a certain family, let alone which village community stipulates, it is determined by the law of the feudal era, and the uniform system that we have now derived is still the law of Qing etiquette, and the Qing ceremony is still the law of the Ming Dynasty, these things have long become a national culture and tradition, it has far exceeded which dynasty. It can be said that it has long become a clan culture that has been recognized by all surnames, or a kind of people.

  12. Anonymous users2024-01-28

    There is one brother between the relatives and grandchildren, and the second brother between the great-grandchildren. Brothers and sisters cannot be persuaded to each other.

  13. Anonymous users2024-01-27

    Thy son's son's son's son is out of five suits.

  14. Anonymous users2024-01-26

    From you count, two generations, two generations, or four or four

  15. Anonymous users2024-01-25

    Most of this ** is within five suits! Note: The word "no service" is no service! If not, then it's beyond the five suits! For example, the descendants of clan brothers and clan sisters are more than five suits! Correct answer guaranteed!

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