Why are they no longer relatives after five generations, and what does the Five Suits Theory mean?

At the beginning, "service" means "to serve the Son of Heaven", and the five clothes are centered on Zhou Tianzi's Wang Ji outward, with five hundred miles as one service, divided into "Hou Fu, Dianfu, Suifu, Yao Fu and Desert Fu". Each service had different obligations to the Son of Heaven, and the princes of each service had to wear different clothes to distinguish their status, so "clothing" also referred to clothing.

After five generations, they are no longer relatives, which means that after five generations, there may be many branches of children and grandchildren, and they will no longer live so closely.

Why is it no longer a relative after five generations, which means that the later people can be more and more dispersed, and the strangeness is strong, and there is no sense of intimacy.

There are many meanings of representation, and the simple way to put it is that after five generations, you are no longer a relative, and there is no need for this relationship.

The five-service system is the essence of China's "etiquette" law, which was forcibly promoted by feudal rulers in the form of law and became a social norm that the people of the world must abide by. At the end of the Qing Dynasty, under the influence of new ideas, many places no longer follow the five-costume system, but the concept of five-costumes, which has been implemented for more than 2,000 years, is still spread among the people, and the "five-costumes" have changed from five kinds of clothes to five generations.

It may have something to do with genetics and blood, as the saying goes, the family of five blessings is said to be five generations, if there are more than five bags, it may be that the generations will be farther apart.

The five-service system has a long history, and since the formation of the Zhou Dynasty, it has become an important tool for rulers to regulate clans and families, and has not only played an important role in maintaining and promoting social development. It had an important influence on Confucianism. In ancient times, because the "service" in the five costumes had a variety of meanings, the meanings represented by the five costumes were also different.

In the north of our country,In many places, the five suits are used to determine whether the two parties are related by blood and the distance between the two parties, mainly because of the five service systemRelatively speaking, it has a relatively long history, and it has been influenced by Confucianism, and it also represents many different meanings, so let's talk about it in detail.

1. In the beginning, "to serve" meant "to serve the Son of Heaven." These five pieces of clothing are centered on King Zhou Tianzi, with 500 li as a battle, and are divided into "Houfu, Dianfu, Sui, and Deserted Clothes". Each service had different obligations to the emperor, so each priest had to wear different clothes to distinguish status, so "service" meant clothing.

2. China is a country of etiquette. Since different costumes were given different meanings, the ancients formed a complete system of clothing crowns. ”"Jifu" and "Successful Clothing" are at the heart of the Costume Crown Theory.

They represent "virtue" and "filial piety" in traditional Chinese culture. In the Book of Shang, they say: "The Mandate of Heaven is virtuous, five clothes, five chapters".

Folk patriarchal societies should not only emphasize the intimacy between relatives, but also distinguish the identity and status of ethnic groups. Clothes are the best option, though. Funeral is an important part of the "filial piety" of the ancients.

The five sets of clothes of decay, death, great merit, small merit, and ramie are important symbols to distinguish the relationship between mourners and the deceased.

3. "Chopping" is the heaviest filial piety among the five clothes, made of the thickest linen, because "not squatting", it is called "chopping"; The chest is 6 inches long and 4 inches wide and is "rotten". Therefore, it is "degenerate", and in order to express strong filial piety and painful sorrow, those who are obedient and weak must persist in filial piety for three years. After 9 months of mourning, they were mostly cousins, cousins, aunts, and cousins of their wives.

The period of filial piety is five months, usually from ancestors, grandparents, brothers, and wives. Nettle mourns for only three months and is for Zengbo's grandparents and uncles.

The correct five suits are nine generations.

The "five suits" in the countryside refer to the nine ethnic groups: great-grandfather, great-grandfather, grandfather, father, self, son, grandson, great-grandson, and great-grandson. The people of the family outside these nine generations are the people who "come out of the five suits", and the relationship is far away.

Today, people think that this statement is the most correct. This term is prevalent in the vast rural areas of China.

Introduction to China's five suits:

In China, people with the same surname and ancestry, according to the order of blood inheritance, are also different from relatives. It is often said that so-and-so and so-and-so are brothers who have not come out of the "five suits", and it is commonly said that the two are real relatives. Nowadays, people often refer to the five costumes, which refer to the nine generations of great-grandfather, great-grandfather, grandfather, father, self, son, grandson, great-grandson, and great-grandson.

In ancient times, if people had relatives who died, they would mourn, according to the different relatives and relatives, there would be different mourning clothes worn, the relatives were heavy, the sparse ones were light, and they decreased in turn, and they were divided into five kinds of decay, Qi decay, great merit, small merit, and hemp, which were "five suits".

The relationship between relatives within the five suits is relatively close, and they have to walk around every New Year's holiday, and a family has a happy event of marriage and childbirth, or a white event of illness and death, and the relatives within the five suits must be present. Congratulations on happy events, comfort and mourning on white events.

Wufu is five generations,Starting from a generation of parents or grandparents, there are "five suits", "five suits", "five suits", and getting along mainly with the "five suits", such as "one service" refers to the father's generation; "Second service" is the relationship between one's own generation, that is, brothers and sisters; "Sanfu" refers to uncles and their children and grandchildren; "Four suits" refers to the great-grandchildren of uncles; "Wufu" refers to the great-grandchildren of uncles and great-grandchildren. This is what rural people often say in daily life, and it is also the most recent family relationship.

The ancient five-service system.

The "Five Suits" system is a system of mourning for deceased relatives in Chinese etiquette. It stipulates that between relatives with different blood relations, the mourning service system is different, and according to this, the relatives are divided into five classes, from relatives to sparse are: beheading, Qi decay, great merit, small merit, and numbness.

For the first time, the law of the Western Jin Dynasty incorporated the "five suits" system into the code, as a criterion for judging whether a crime is constituted and measuring the severity of the crime, which is the principle of "quasi-five suits to control crimes", which is not only applicable to the situation of mutual infringement and injury between relatives, but also used to determine the relationship of civil rights and obligations such as maintenance and inheritance.

Summary. Hello, dear, Wufu", refers to the nine clans: great-grandfather, great-grandfather, grandfather, father, self, son, grandson, great-grandson, great-grandson. The people of the family outside these nine generations are the people who "come out of the five suits", and the relationship is far away.

Hello, dear, five suits", referring to the nine clans of Wang Zheng: Gaozu, great-grandfather, grandfather, father, self, son, grandson, great-grandson, great-grandson. The people of the family outside the nine generations of this tomb are the people who "come out of the five costumes and fight the song", and the relationship is far away.

In ancient Chinese society, Wufu was composed of patrilineal families, of which the patriarchal clan was the mainstay.

Wufu is five generations, starting from Heng Gaobi's parents or grandparents, there are "five suits", "five suits", "five suits", and getting along mainly under the "five suits".

For example, "one service" refers to the father's generation; "Second service" is the relationship between one's own generation, that is, brothers and sisters;

"Sanfu" refers to uncles and their children and grandchildren; "Four suits" refers to the great-grandchildren of uncles; "Wufu" refers to the great-grandchildren of uncles and great-grandchildren.

The blood relationship of the five suits is also the most recent family relationship.

Wufu refers to taking oneself as the center, pushing up five generations and pushing down five generations. Push up the ancestors, great-grandfathers, grandfathers, fathers, and themselves, which is considered the "five suits"; The five generations are themselves, sons, grandsons, great-grandchildren, and great-great-grandsons, that is, the nine generations from the ancestor to the great-grandson, which are usually called the nine clans of the clan. However, because their sons, grandsons, great-grandchildren, and great-great-grandchildren are all direct descendants of themselves, people usually don't talk about it like this, so the "five suits" that ordinary people refer to pushing up five generations.

The original meaning of Wufu was not what we understand it now, and the word first appeared in the Book of Shang. In Yu Gong, it refers to the geographical division around the royal city of the Central Plains Dynasty, which is divided into five hundred miles, and is divided into Dianfu Hou Fu Suifu (also known as Binfu) and deserted clothing from near and far. It refers to the ancient Son of Heaven, princes, kings, and doctors of the fifth class.

Finally, it refers to the five types of mourning clothes that are inferior to intimacy, that is, the five generations of great-grandfather, great-grandfather, grandfather, father and oneself.

China's feudal society is a typical patriarchal society, with the patriarch as the priority, that is, the eldest son on the father's side of the family. From Gaozu to the nine generations of great-great-grandsons, that is, the nine clans of the clan, whether they are direct relatives or collateral relatives, they are all called relatives in service, and weddings, funerals and other activities must be participated. Especially funerals, where death is mourning.

Those who are close to each other are heavy, and those who are negligent are light, and they decrease in turn. It means that according to the different blood relations, the mourning system is also different, and the relatives are divided into five classes, from relatives to sparse in order: beheading, Qi decline, great merit, small merit, and hemp.

There is no longer any kinship after Wufu, and you can marry freely.

However, the calculation method of the ancient five clothes is also different from the modern one, and China implements the system of monogamy and multiple concubines, so the same father and mother are one service, which is the so-called "one mother sibling". those with the same father and different mothers are in the second suit; the same grandfather is the three suits; the same as the great-grandfather's four suits; The same great-grandfather is the five suits. However, monogamy has begun to be implemented in modern times, coupled with the "family planning" policy that China has implemented for a long time, unless the father divorces and marries again or is widowed and remarried, otherwise the boundary between one and two clothes basically does not exist.

Therefore, the five costumes of modern people are actually only four generations of five costumes. Starting from the grandfather, no longer separating the children of wives and concubines.

Starting from Gaozu, Gaozu, great-grandfather, grandfather, father, and oneself, all those who are related by blood within these five generations are relatives, that is, people who are from the same Gaozu are all relatives, and from Gaozu to himself is five generations, they become Wufu.

Originally, Wufu referred to the five kinds of filial piety, and later, Wufu also referred to the five generations. If the kinship is more than five generations, it is no longer mourned, which is called out of service, also called out of five clothes.

It is often said that five generations are pushed up, that is, oneself, parents, grandfathers, great-grandfathers, and great-grandfathers.

Originally, it refers to the period of mourning, which is still different in status and different in relationship with the deceased, and the five different mourning clothes worn are not allowed to mourn for the deceased after more than five generations. Now it also refers to the five generations.

Wufu does not refer to the eighteen generations of ancestors, but refers to the five generations of ancestors, that is, to push forward five generations, you are the same ancestor.

It refers to starting from one's own generation and pushing up to five generations, that is, oneself, father, grandfather, great-grandfather, and great-grandfather. It's five suits.

Wufu is not a measure word and cannot refer to several generations.

Five suits"There are 4 meanings:

1.In ancient times, the periphery of Wangji was divided into five hundred miles, which was divided into Dianfu Houfu and Suifu (a guest service) from near and far, which were collectively called five suits. Serve, serve the meaning of the Son of Heaven.

Book Yiji:"It is divided into five suits, and as for five thousand. "Holes:

Five suits, Hou Dian Sui wants to be deserted. Suit, five hundred miles. The distance between the four sides is five thousand miles.

It is also called Hou Dian's male guards as five suits. See "The Book of Kanghe".

2.In ancient times, the Son of Heaven, the princes, the kings, and the doctors were fifth-class uniforms.

3.In ancient times, there were five kinds of mourning clothes that were inferior to intimacy.

4.It is called a great-grandfather, a great-grandfather, a grandfather, a father, and five generations of himself.