Ask for Bao Pengshan New Language in Hundred Lectures and Bao Pengshan Heart Says Water Margin

Extraction code: 7djb "Bao Pengshan's New Saying "Celebrant Scum Water Margin": Hundred Pulpit Series Works" is a**A social history network that is suspicious of reading in Sohu**, the author is Bao Pengshan.

One of Wu Song's major characteristics is that he is good at bragging, showing off, showing off, and being reckless.

People who walk at night often whistle, not because they are not afraid, but precisely because they are afraid.

The best way for a person to encourage himself to make a difference and make a difference is to appreciate himself and affirm himself. However, if a person wants to allow himself to do stupid things, stupid things, and get into trouble, the best way is to appreciate himself and affirm himself.

In this world, it's really hard to say what is stupid and what is stupid. A smart thing, if it has no beginning and no end, becomes a stupid thing in the end. On the contrary, if you insist on doing a stupid thing, and in the end you are allowed to do it, it will become a good thing, a big thing, or even a big cause.

A confident and proud person is often the most important face-saving person.

A good man cannot be ridiculed. If you are laughed at, you can't be a hero.

A good face is cute, and a good face is precious. A good face comes from a proud personality. A proud personality, compared to a humble personality, is noble, precious, and precious.

So far, people with a good face will not be too obscene. A good face is a shame. And shame is the basic requirement of traditional Chinese culture for people.

Confucius said that a well-governed country, a country with a spiritual civilization, must have "shameful and characterful" people—shameful and well-behaved. And a person with self-character must also "be ashamed of himself" - he must be ashamed of his conduct and behavior. So, having shame is too important for a person.

There is another advantage of having a good face, that is, they often force themselves to do something difficult. When it is done, it will naturally be successful. Many big things are done step by step, they are all forced to be done, and they are all forced to do it by themselves.

People sometimes have to push themselves and push their potential. No, do you know how much you can do?

In Confucius's view, fear in the face of things not only does not damage the image of the hero, but is precisely the behavior and psychology of the truly brave. A real hero often needs a real opponent, and in the face of a real powerful opponent, being in awe, being wary of fear, and dealing with it carefully is precisely the necessary quality of a hero.

Wu Song didn't want to fight the tiger, didn't dare to fight, and wouldn't fight. Just because he has a good face, is conceited, and is so reckless, he forced himself to have no way out, so he had to fight. If you beat it, you really killed it.

If you are a hero, you really become a hero. That's how many things in the world are.

In a space as private as husband and wife, if there is no affection between the two parties, righteousness cannot exist.

The reason for the crime cannot be a reason for the crime, and the crime cannot be exempted because there is a reason. This point may not be well distinguished by those who overturned the case for Pan Jinlian in the contemporary era.

Wu Song is a very self-appreciative and self-centered person, who tends to ignore the observation and judgment of the surrounding environment and the surrounding people and their interrelationships.

Such a man, the brother looked at it and felt pitiful. Such a man, if he wants a woman to love, it is indeed difficult for a woman.

1, Lu Zhishen knew his character when he first appeared, and we knew his character when Lin Chong appeared for the first time. That Wu Song's first appearance was to fight the tiger, and the author wants us to know Wu Song's martial arts. Wu Song has a characteristic, he is good at bragging, showing off, showing off, and reckless.

The same is true of the heroes on Liangshan, who value their reputation more than their lives, and it was an era of good face.

2. The whole process of Wu Song's fight against the tiger: First of all, Wu Song really didn't want to kill the tiger, he didn't want to fight, he didn't plan to fight; It is not only my self-confidence, conceit, and proud personality that I have made this done, but also my good face. There should also be two points, the first point is strength, and the second point is that there must be correct tactics.

3. Wu Song has no sense of equality, Wu Song is too self-assured, he has a heroic temperament, he also has a heroic quality, but when he feels that he is a hero, it is difficult for him to be on an equal footing with these ordinary servants, he always looks down on the posture of all beings.

4. Sometimes you have to know yourself objectively. While forcing yourself to do big things, you also have to look at how big the distance is between your ability and big things.

5. Everyone thinks it's right, everyone does it, and everyone does what everyone thinks is right, and it's going to be stupid to talk about Zheng things in this state. On the other hand, there was a person who did what everyone thought was a stupid thing, and he was there alone, and in the end, he actually did it, then the stupid thing became a good thing, it became a serious thing, it became a big thing, and even a big business.

Hundred Pulpits, "Bao Pengshan's New Sayings, Water Margin: Lin Chong Series" 7, "Who is the Hero" Quotations 1When he rebels against the injustice inflicted on all people, this is the true hero.

2.Lu Zhishen is a born hero, and Lin Chong is a forced hero.

3.When an injury reaches the point where it is irresistible, people tend to give in to the perpetrator and even be loyal to him.

4.Is this a strong man's broken wrist? This is a coward with a broken wrist!