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Meng (Bo), Zhong, Shu, Ji, In the pre-Qin period, surnames were not only an important sign of whether a woman could marry a man, but also played an important role in distinguishing whether a woman was married or not. Because although women at that time had names, they were limited to the Zhou Li's stipulation that "men and women are not well-known unless they have a business match", and the woman's surname then assumed the role of a common name in society. In order to distinguish unmarried girls, they are generally crowned with Meng (Bo), Zhong, Shu, and Ji in front of their surnames to indicate the eldest and oldest.
Second, old. 3. This kind of ranking. As recorded in ancient books, Meng Jiang, Zhongzi, Shuji, and Ji, which means the eldest daughter of the Jiang family, the second daughter of the Zi family, the third girl of the Ji family, and the aunt of a certain family (Meng Jiangnu who cried down the Great Wall is not surnamed Meng, but the eldest daughter of the Jiang family). After a woman marries out, she generally uses her husband's surname and her mother's family to be called a certain family, such as a woman surnamed Ji who was praised by Confucius as "sensitive and studious, not ashamed to ask" after marrying Kong Yuan, a doctor of the patriotic country, as his wife, it is called Kong Ji, if a woman surnamed Li marries a man surnamed Zhang, she can only be called "Zhang Li" or "Li" after marriage, and this way of calling can still be found in some rural areas today.
According to the Chinese Dictionary: Kong Yingda Justice: "Meng, Zhong, Shu, Ji, brothers and sisters are also different words."
Uncle Ji, the order of the elder brothers. A dictionary I have at hand explains: "The order of the brothers is that the eldest brother is the uncle, the second is the middle, the second is the uncle, and the youngest is the season."
If there are three brothers, they are called Meng, Zhong, and Ji. ”
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Meng Zhong Shu Ji or Bo Zhong Shu Ji.
The so-called "Meng Jiang Nu" is a woman surnamed "Jiang" and the eldest in the family. Instead of the surname Meng.
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Uncle Zhong Ji, is there still a prince and a man?
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<> ancient times, uncle, uncle, and season were used to indicate the ranking order between brothers. Uncle is the eldest, Zhong is the second, Uncle is the third, and Ji is the youngest.
Brother is a Chinese word, pronounced xiōngdì, which refers to the interpersonal relationship arising from marriage or childbirth, the blood relationship between a boy born to the same father or mother, and was later used to express the relationship between male (female) friends who are close to each other in the family or in social interactions.
Basic explanation of the brothers:
1. Elder brother and younger brother.
2. Ancient names for the same clansmen.
3. Ancient sisters are also known as brothers.
4. In ancient times, the name of men of the same generation between in-laws.
5. A general term for relatives in ancient times.
6. Refers to the same country or royal family.
7. Generally referred to like-minded people.
8. Refers specifically to the younger brother (softly refers to the only meaning of the soft).
9. The man claimed himself.
10. The name of a ghost or other unknown creature or substance.
11. A name for a man who mixes in the underworld.
12. The same mother is a brother and a brother; Men of the same generation are brothers.
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The four brothers of the ancients were uncle, zhong, uncle, and Ji.
In the order of the ancient brothers, Bo is the eldest, Zhong is the second, Uncle is the third, and Ji is the youngest. From Zuo Qiu Ming's "Zuo Chuan: The Twenty-sixth Year of Zhao Gong" in the pre-Qin period: "Only Uncle Ji Tuzhi is also the uncle." This means that the order of the oldest and youngest is divided in this way.
Ancient Brothers sorted.
This sort of uncle is suitable for families of four brothers or less; But in ancient times, there were also many families with more than four brothers, and after the fourth, they were all called a certain uncle or uncle.
According to the records of the brothers of King Wu of Zhou. There are 18 brothers of King Wu of Zhou, the eldest is called Bo Yi Kao, the second is King Wu of Zhou called Ji Fa, the third Guan Shuxian, the old Zhou Gongdan, the fifth Cai Shudu, and the sixth Cao Shu Zhenduo.
It can be seen that the order between the brothers of King Wu of Zhou is roughly in line with the arrangement of "Uncle Ji". The boss is an uncle; The second is King Wu of Zhou, and it is conceivable that there is no Zhong in his name; The third child and later are roughly called a certain uncle (fiefdom uncle's name). Since these brothers are all from the emperor's family, they are also called a certain duke and a certain uncle (the earl here is a title, not a rank).
For example, if someone is ranked thirteen, others can call him thirteen uncles; For example, if someone is ranked fourteenth, he is called Shengli, and others can also call him Uncle Shengli, of course, this is what the later generation called him.
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In ancient times, the order of the four brothers from oldest to youngest was Bo (Meng), Zhong, Shu, and Ji, referring to the order of the eldest and youngest brothers and sisters, of which "Bo (Meng)" was the eldest, "Zhong" was the second, "Shu" was the third, and "Ji" was the smallest.
Antiquity also generally includes the era of the primitive commune system, which generally refers to the era before the middle of the nineteenth century; Due to the uneven nature of historical development, there is no time limit for unification in the world; Moreover, in Chinese historiography, ancient China also includes feudal society.
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The ancient brothers were ranked from oldest to smallest, with skin rolling uncle, zhong, uncle, and ji. From Zuo Qiu Ming's "Zuo Chuan: The Twenty-sixth Year of Zhao Gong" in the pre-Qin period: "Only Uncle Ji Tuzhi is also the uncle." This means that the order of the oldest and youngest is divided in this way.
Bo, Zhong, Shu, and Ji were often used as expressions or honorific titles for people in ancient times. Sun Jian has four sons, the eldest son Ce Zi Bofu, the second son Sun Quan Zi Zhongmou, the third son Sun Yi Zi Shubi, and the fourth son Kuang Zi holds Lao Ji Zuo. This is exactly the more representative of the characters according to the Bo Zhong Shu Ji.
This sort of uncle is suitable for families of four brothers or less; But in ancient times, there were also many families with more than four brothers, and after "Lao Peiyu Si", they were all called "Uncle So" or "Uncle So".
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The four brothers of the ancients were ranked from oldest to youngest as uncle, middle, uncle, and Ji, with uncle being the eldest, Zhong being the second, and uncle being the oldest.
Third, the quarterly row is the smallest. From Zuo Qiu Ming's "Zuo Chuan: The Twenty-sixth Year of Zhao Gong" in the pre-Qin period: "Only Uncle Ji Tuzhi is also the uncle." This means that the order of the oldest and youngest is divided in this way.
Bo, Zhong, Shu, and Ji were often used as expressions or honorific titles for people in ancient times. Sun Jian has four sons, the eldest son Sun Cezi Bofu, the second son Sun Quan Zi Zhongmou, the third son Sun Yi Zi Shubi, and the fourth son Kuang Zi Ji Zuo. This is just a coincidence, or according to the more representative words of Uncle Bo Zhongji.
This sort of uncle is suitable for families of four brothers or less; But in ancient times, there were also many families with more than four brothers, and after the fourth, they were all called a certain uncle or uncle.
In ancient China, the ritual system was relatively strict, and there were strict requirements for the patriarchal etiquette system, Li Wu's respect for the elders and the young, and the title could reflect the rank, status, prestige, etc.
China has been a country of etiquette since ancient times, and in its long history, it has formed a relatively special Kutan's own title system.
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In ancient times, the order of the four brothers from oldest to youngest was Bo (Meng), Zhong, Shu, and Ji, referring to the order of elder brothers and sisters, of which "Bo (Meng)" was the eldest, "Zhong" was the second, "Uncle" was the third, and "Ji" Lu Li was the youngest.
Antiquity also generally includes the era of the primitive commune system, which generally refers to the era before the middle of the nineteenth century; Due to the uneven development of the history of Lizhou Zhenshan, there is no unified time limit in the world; Moreover, in Chinese historiography, ancient China also includes feudal society.
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One year old is called the first degree; Two or three years old is called a child; Seven or eight-year-old children are called 龆龾; Eight years old and under thirteen years old is called the total horn; Twelve years old is called the year of the golden hairpin; A thirteen-year-old woman is called Cardamom Nian, and a man is called Dancing Spoon Nian; When he reaches the age of fifteen, the man is called the year of Jilu; Sixteen-year-old men and women are called the year of breaking melons; Men are called the year of the weak crown, women are called peach years, thirteen-year-old women are called cardamom years, and men are called the year of dancing spoons; At the age of fifteen, men and women in ancient times put their hair in their hairs and called them the year of the flute; Sixteen-year-old men and women are called the year of breaking melons; When a man is twenty years old and has reached adulthood, he will be crowned at the age of the weak crown, thirty years old is called the year of the weak crown, thirty years old is called the year of standing up, forty years old is called the year of not confused, fifty years old is called the year of destiny, sixty years old is called the year of the sixtieth year, seventy years old is called the year of the ancient rarity, and eighty years old is called the year of old age.
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