Who is Gou Jian s wife and how did Gou Jian die Gou Jian s character introduction

1. According to Sima Qian's "Historical Records", Gou Jian died of illness. In 494 BC, Goujian, the king of Yue, was defeated by the Wu army in Fujiao and was forced to sue for peace with the king of Wu. After three years of herding cattle and sheep for King Wu, he returned to the Yue Kingdom.

He talked about his courage and made great efforts, and reused literature and Fan Li, so that the country of Yue gradually became stronger.

2. Gou Jian (?) 464 BC), surname Gu, whose real name is Jiuqian (the Yue Kingdom is different from the Chinese languages of the Central Plains, transliterated as Gou Jian), a native of Huiji (present-day Shaoxing City, Zhejiang Province), quoted in the "Chronicles" as Suoyin, the monarch of the Yue Kingdom in the Spring and Autumn Period (496 BC 464 BC), one of the Five Hegemons of the Spring and Autumn Period.

3. In 496 BC, King Goujian of Yue ascended the throne. In the same year, he defeated Wu Shi in Mali and Li. In the third year of Goujian, the king of Yue (494 BC), he was defeated by the Wu army at the hands of Fujiao and was forced to ask Wu for peace.

Three years later, he was released back to Vietnam, and after returning to China, he reused Fan Li and literature, and tasted his courage with caution, so that the national strength of Vietnam gradually recovered. In the fifteenth year of Goujian, the king of Yue (482 B.C.), Wu Wangfu sent Xingbing to participate in the meeting of Huangchi, in order to show the elite of the force. Goujian, the king of Yue, seized the opportunity to lead his troops and defeated Wu's division.

Fucha hurriedly returned from an alliance with the Jin State, and was defeated in a series of battles with Gou Jian, and had no choice but to negotiate peace with Yue. In the nineteenth year of Goujian, the king of Yue (478 BC), Goujian once again led the army to attack the state of Wu, and defeated the main force of the Wu army in three battles in the battle of Kaze. In the twenty-fourth year of Goujian, the king of Yue (473 B.C.), he broke the capital of Wu, forced his husband to commit suicide, destroyed Wu to claim hegemony, crossed Huai with soldiers, and met the princes of Qi, Song, Jin, and Lu in Xuzhou, and moved the capital to Langya (now Xiahe City, Jiaonan District, Qingdao City, Shandong Province), becoming the last overlord in the Spring and Autumn Period.

4. Because of its allusion of "lying on the salary and tasting courage", Goujian has now become a model image of the Chinese nation who is not afraid of failure and humiliation and dares to work hard. Filial piety.

Gou Jian was the monarch of the Yue Kingdom in the late Spring and Autumn Period. Yue Wang Goujian.

In the third year (494 BC), he was defeated by Wu's army at Fujiao and was forced to sue for peace with Wu. Three years later, he was released back to Vietnam, where he tried his courage. In the fifteenth year of Goujian, the king of Yue (482 BC), he defeated Wu Shi.

In the nineteenth year of Goujian, the king of Yue (478 BC), Goujian once again led an army to attack Wu.

Three battles and three victories. In the twenty-fourth year of Goujian, the king of Yue (473 B.C.), he broke the capital of Wu, forced his husband to commit suicide, and destroyed Wu to dominate. ”

Sima Qian. It is believed that Goujian, the king of Yue, is the Xia Dynasty.

Founding monarch Xia Yu.

The descendants of the Xia Dynasty monarch Shaokang are the direct descendants of the surplus. Wu Yu was enshrined in Huiji to take charge of the sacrifice of Xia Yu as a guard. After the establishment of the Yue Kingdom, it has maintained relatively backward living customs and rarely had contact with the Central Plains.

At this time, it was the end of spring and autumn. After more than 20 generations, it was passed on to Goujian's father Yunchang. During the reign of Yun Chang, he fought many times against the monarch of Wu.

After Yunchang's death, Gou Jian succeeded to the throne of King Yue.

This paradigmatic plot of historical writing is that a frustrated or shipwrecked "hero" travels from the Central Plains to the frontier, and he is enshrined as king by the natives in a foreign land, bringing civilization and edification to the natives. This historical narrative structure is called "Heroic Migration".

Sima Qian fully recognized the historical characteristics of China as a multi-ethnic country, so he wrote in the "Historical Records".

expressed the idea of "Huayi common ancestor".