The Jews said that charity is not charity, but why did they say that?

The world's most well-known philanthropists, many of whom are Jewish, trace their rootsThe Jews have a creed of the "Three Pillars," which says that the world is built on three pillars: study, prayer, and charity. However, if you say that charity is an expression of love, the Jews will never agree, because in Hebrew, the word "charity" – in English means "charity" – there is no such thing as "righteousness."

Acts such as generosity are not "loving" but "doing justice", and the philanthropist is not a "good person", but a "righteous person".

The Jews are probably the most righteous and fair people in the world。The Hebrew word for "righteousness" is "tzedek", and a person with a righteous heart will sympathize with and give charity when he sees someone who is not in a better situation than himself, but the reason for giving is not "I am good", but "he is entitled to more wealth", and since he has the right, then I am responsible. I took out the money to give it to him, and I did not feel a sense of moral superiority, nor did I feel that I had "accumulated virtue" so that I could look forward to future returns; On the contrary, I give to fulfill my obligations.

Charity—doing what is right—is an instinctive act of the Jews.

This idea of justice has its roots in monotheistic beliefs. All people on earth are creatures of the only God and are therefore essentially equal. In reality, there must be a gap between the rich and the poor, there is a difference between the superior and the inferior in intelligence, and there is a distinction between the superior and inferior congenital conditions, so it is necessary to formulate some regulations to tilt resources towards the weak.

But we have to ask: Doesn't this lead to blackmail among the poor? Is this a forced equal distribution?

In the social news we are exposed to, it seems that it is not uncommon for people who donate because of "love" to be pestered by those who are donated.

The Jews are: the very duty of "righteousness" should be fair to all. Justice does not require the rich to be accountable to the poor, but it demands the same from the poor

The poor must also give, because there are those who are poorer than the poor. In addition, whether people have money or not, they have an innate responsibility to give to their relatives. That's how the famous tithes came about:

If you earn 10,000 yuan, you have to take out 1,000 yuan, and you have to take out a dime of your income. Under this system, the giver does not expect gratitude from the recipient, and the recipient is justified and dignified.

They believe that love and charity are two different things, love is a kind of psychology for everything, and charity is an inevitable behavior, similar to what we often say about charity.

Because giving love can only solve temporary difficulties, they advocate doing good and doing righteousness, and they need to fundamentally change.

The nature is not "to give love", but to "do justice", and the philanthropist is not a "good person", but a "righteous person".

Because charity is not only about helping others, but also about changing the lives of those people.

Acts such as generosity are not "loving" but "doing justice."

The duty of "justice" itself should be fair to all. Justice does not require the rich to be accountable to the poor, but it demands the same from the poor

It is better to teach people and fish than to teach people to fish, and love alone cannot change the status quo.

Money Radiates Warmth – The Wealth Wisdom of the Jews 01

Five rules of wealth management.

The Talmud once said: It is not difficult to make money, but it is not easy to spend money. For Jews, making money and spending money are just positive and negative of the same law. Many people are unable to do so because they have a weak financial foundation and do not have the essence of Jewish business.

After studying the ways of society's most successful people to get rich, Jewish businessmen discovered five basic rules of financial management, each of which is the magic weapon of how to create wealth. These magic weapons can increase the value you have by at least ten to fifteen times, and then you can increase your income very easily.

The first rule of financial management is how to manage money, that is, to have a sense of financial management. For example: How can I be more valuable in this company?

What are the new technologies that can make companies more competitive?

The second rule of financial management is how to maintain wealth, and the only way is to not spend more than your income, and at the same time invest in many ways.

The third rule of managing money is to increase your wealth. The speed at which you want to get rich is proportional to your willingness to reinvest your past profits – not to spend them. To do this, the expenditure should not exceed the income, and invest in many ways, and reinvest the money earned to obtain "rolling profits", so that the money earned can often increase in multiples.

The fourth rule of financial management is to protect your wealth. In today's lawsuit-ridden society, many people lose their sense of security when they have money, even more so than when they don't, because they know that they can be sued at any time. But don't worry, as long as there are no lawsuits at the moment, there are legal channels to protect your property in a centralized manner.

Are you taking property protection into your mind? If you haven't considered it yet, it seems like you should start talking to the experts more and learning from them, just like you would in the rest of your life.

The fifth rule of financial management is to know how to enjoy wealth. When you get rich, don't be reluctant to enjoy the happiness, most people just know to make money desperately, and only enjoy it when they have a certain amount of wealth, but unless you can string up the value enhancement, wealth earning and happiness, you can't do it for a long time. So sometimes, you have to give yourself a reward (to be surprised).

Money is actually worthless, unless it can play the following role for the benefit of us, and when we can use a part of our income to serve the society and people, then we will get the greatest happiness in life. Making money is a kind of enjoyment, enjoying the feeling of bringing value and happiness, if you feel that making money is a pain, then what is the goal of making money? It's better not to make money.

Therefore, make money as a matter of finding happiness, otherwise don't dig out your mind to make money.

Tax avoidance. The wealthy forces in the West, represented by the Jews, usually adopt the method of forming ** associations to avoid high inheritance taxes. In the United States, property is exempt from taxation if it is used only as a social enterprise.

As a result, the rich put all their wealth in the form of donations to charity and public welfare**, of course, the day-to-day operation of these ** is the responsibility of family members and stakeholders. In fact, one pocket goes out and one pocket goes in.

So you can see a very peculiar phenomenon, that is, in the West, especially in the United States, the rich are particularly keen on donating to charity, which seems to be N grades higher than the rich in other countries.

In fact, as long as any country imposes a huge inheritance tax and liberalizes the private ** tax exemption policy, you will see that the moral level of the rich will skyrocket overnight.