What does the Theory of the Entrenchment mean.

Once, Zhuangzi and his good friend Keiko, the two of them were wandering on the stone beams of Haoshui.

Zhuangzi looked at the fish in the water and said, "The little white fish swims freely in the water, this is the happiness of the fish!" Keiko said:

You are not a fish, how do you know that a fish is happy? Chuang Tzu said, "You are not me, how do you know that I don't know the joy of fish?"

Keiko said: I'm not you, and of course I don't know you; But since you're not a fish, of course you don't know if a fish is a happy Luo! 」

Chuang Tzu said: This is not the case. Let's go back to the beginning, when you ask me, how do you know that fish are happy? It means that you already know that I know the joy of fish, so you came to ask me.

How do I know the joy of fish? I knew it when I was fishing on the water! 」

One of the fables of Zhuangzi tells a conversation between Hui Shi and Zhuangzi when they were watching fish on a moat. Zhuangzi said: "Minnows swim calmly, which is the joy of fish.

Hui Shi asked: "Zi Fei Fish, the joy of knowing fish?" Zhuangzi asked rhetorically

The son is not me, and I know that I don't know the joy of fish? "Regarded as a famous passage of sophistry. In fact, it implies a very serious philosophical reflection, showing that the difference between subject and object leads to the difference in the perception of the world, and also proves the impossibility of complete communication and understanding between two individuals.

In "On the Passage of Qin", Jia Yi more pertinently learned the historical lessons of the death of the second Qin Dynasty. He believed that Qin's annexation of the Six Kingdoms was a "deceptive force"; After reunification, they still believed in the ruling method of the Legalists who rewarded and punished them heavily, and did not understand the "different techniques of taking and attacking and defending", that is, they could not adopt different policies with the changes in historical conditions, so that "one husband was difficult and seven temples fell".

The so-called "theory of condemnation" refers to the fact that when criticizing the other party, we do not talk about the other party's behavior and language, but instead go around the behavior and language to accuse the other party of the purpose and motive of the behavior and language. Therefore, the "theory of punishing the heart" is also called the "theory of motives". It is said that this idiom comes from the "Later Han Shu Huo Zhen Biography":

The righteousness of the Spring and Autumn Period, the original situation has been determined, and the forgiveness is punished, so although Xu Zhi kills the monarch but does not commit a crime, Zhao Dun sees the book as a thief. This passage means: The proposition of "Spring and Autumn" is to determine fault according to the circumstances, tolerate the facts and punish the motive, Xu Zhi Although he killed the king, he was not guilty, although Zhao Dun did not kill the king himself, but he was the head of the thief, so he was still convicted of killing the king.

Instead of evaluating objective facts, only asking about motives or attacking the other party's position, etc.

For example, I can only come to the conclusion that he is a "weasel who greets the chickens - not well-intentioned".

"Criticism of the heart" is a derogatory term, and it is used here as self-humility.

一孔之見 ( yī kǒng zhī jiàn ) 解 孔: 小洞窿. What you see from a small hole. A metaphor for a narrow and one-sided view.

This one is a bit more common.

There are typos in the argument that it is unbearable, and the correct idiom is not published.

The meaning of non-publication is that it refers to correct and unmodifiable speech. The metaphor is an unalterable or indelible statement used to describe the accuracy and impeccable accuracy of the text or speech. It is also known as "not publicized". The argument that cannot be changed is certain.

Idiom]: The theory of not publishing.

Pronunciation]: bù kān zhī lùn

Interpretation]: Periodical: Cut, in ancient times, the words were written on the bamboo slips, and if there were mistakes, they were cut off.

Refers to correct, unmodifiable statements. The metaphor is an unalterable or indelible statement used to describe the accuracy and impeccable accuracy of the text or speech. It is also known as "not publicized".

The argument that cannot be changed is certain.

Song Wu Zeng's "Can Change the Zhai Manlu Discussion": "Therefore, it is difficult for Zhongxing to start a business, which is said not to be published."

Example]: Therefore, it is difficult for ZTE to start a business, which is said not to be published. - Song Wu Zeng, "Can Change the Zhai Manlu Discussion".

This can be said to be a non-publication, and I agree. ——Sun Li, "Confucianism of All Nations".

Kan: To endure is to say that you can't stand it (because it's so ridiculous) that you can't stand it.

There is no such thing as a word that should not be published in the sense of correct, unmodifiable speech.

It's just a judgment that makes people feel embarrassed, for example, if someone says bad things about you without any basis, he is making a bad statement.

Flat: uphold justice, no bias. Refers to an unbiased opinion. It also refers to the words of compromise and reconciliation.