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In the question: Suddenly crying for it, borrowing from the side to get close to it, and hearing it for a long time: these three are all pronouns.
Death for the multitude: It is the abolition of sentence independence between subject and verb.
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It was used by the ancients to write ancient poems when there were not enough words to make up the number of words.
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1.The father is different, and he is close to him.
Translation: My father was amazed by this, so he borrowed a writing instrument from a neighbor and gave it to Chung Yong.
2.That is, he wrote four lines of poetry and wrote his own name, and immediately wrote four lines of poetry, and inscribed his own name.
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The father was surprised by this and borrowed a pen and paper from a neighbor to Jungyong, who immediately wrote four lines of poetry and wrote the title.
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1 of all: suddenly crying for it (pronoun, referring to the above bookware) Yu Wen Zhi also for a long time (pronoun, referring to these things) can not be called the previous news (.).Structural particle, equivalent to "of") borrowed near with (pronoun, referring to Fang Zhongyong).
Smell: Yu Wen Zhi also long (verb, hear, hear) can not be called the former news (noun, rumor) it: its poems are intended to adoptive parents and adopt families (this) Its literature and science are observable. (pronoun, referring to the poem) by its own name (adjective, one's own).
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His father was amazed at this, and lent him those things from his neighbors. Zhongyong immediately wrote down four sentences and inscribed his own name.
Hurt Zhongyong. Dynasty: Song Dynasty.
Original text: Jinxi Minfang Zhongyong, Shili Geng. Zhong Yongsheng has been alive for five years, and he has never tasted the book utensils, so he suddenly begged for it.
The father is different, and he is close to him, that is, the four lines of the book and poem, and his own name. His poems are intended to adoptive parents and adopt clans, and to pass on the talent of a township. Since it refers to the rapid attack of things as a poem, its literature and science are impressive.
The people of the city are strange, and they slightly guest their fathers, or beg for money. The father is also profitable, and the day is in the middle of the eternal ring in the Yi people, not to learn.
I have heard it for a long time. In the Ming Dao, the ancestors returned home, and they saw it at the uncle's house, twelve or thirteen. Ling composed poetry, can not be called the news of the past. After another seven years, he returned to his uncle's house from Yangzhou. He said: "There are no people. ”
The prince said: Zhongyong's enlightenment is also heavenly. The day of its acceptance is also far from the material.
If it is a many, then those who receive it from others will not prosper. The heavens that they receive are also virtuous, and those who do not receive are many; The heaven that the husband does not accept has solidified the people, and the people who have not received it have to be for the people?
Translations. There is a common man named Fang Zhongyong in Jinxi, whose family has been cultivating the fields for generations. When Nakayong was five years old, he did not know a writing instrument.
Suddenly, one day, Nakayoung cried and asked for these things. His father was amazed at this and lent him them from his neighbors. Zhongyong immediately wrote down four sentences and inscribed his own name.
The main purpose of this poem is to support parents and unite people of the same clan, and it is for the talents of the whole chaotic brotherhood to watch. From then on, Fang Zhongyong could immediately complete the designated thing for him to compose a poem, and the style and truth of the poem were worthy of appreciation. The people of the same prefecture were very surprised by this, and gradually they treated his father as a guest, and some of them paid for Nakanaga's poems.
Fang Zhongyong's father thought that this was profitable, so he led Zhongyong around every day to visit people in the same county and did not let him study.
I've heard this for a long time. During the Ming Dynasty, I followed my late father back to my hometown and met Fang Zhongyong at my uncle's house, who was already twelve or thirteen years old. I asked him to write poems, and the poems he wrote were no longer worthy of his former reputation.
After another seven years, I came back from Yangzhou, went to my uncle's house again, asked about Fang Zhongyong's situation, and said: "His talent has disappeared, and he is no different from ordinary people." ”
Wang Anshi said: Fang Zhongyong's wisdom is innate. His talent is much better than that of ordinary talented people; But in the end, he became an ordinary person because his acquired education did not meet the requirements.
The talent he got was so good, he didn't receive a normal acquired education, and he still became an ordinary person; So, now those people who are not born smart, who are ordinary people, and do not accept the education they have acquired, are they just going to end up becoming ordinary people?
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of: Suddenly crying for it (it, bookware).
Borrow the side to get close to it (Zhongyong).
Spread a township Xiucai view (it, poetry).
It's a thing
Or begging for money (Nakayong's poem).
I have heard about it for a long time
See it at my uncle's house (Zhongyong).
It cannot be called the news of the past
Nakayong's enlightenment
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The father is different, and he is close to him, that is, the four books and poems.
His father was surprised by this and borrowed (pen, ink, paper, inkstone) from a neighbor's house. (Zhongyong) immediately wrote four lines of poetry.
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I don't know what to do downstairs (t t).
The first is the meaning of this sentence.
After the remaining robbers were defeated, they gathered again, and secretly plotted to collude with each other and attach themselves to several nearby states, especially the unruly, who did not even come to summon them from the government. Residents were terrified and terrified. Zeng Gong used a stratagem to attract them, and then he came to submit to 200 people.
Therefore, in the options of A and D, A is followed by the dwelling people, and the meaning becomes that the residents are intimidated, and they are afraid that Zeng Gong will use a strategy to summon the people, and the sentence D is broken here to deter the people Gong Yi ......That's right.
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